February 21

Leviticus 13

Regulations About Infectious Skin Diseases

1 The LORD said to Moses and Aaron, 2 "When anyone has a swelling or a rash or a bright spot on his skin that may become an infectious skin disease, ^[a] he must be brought to Aaron the priest or to one of his sons ^[b] who is a priest. 3 The priest is to examine the sore on his skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, ^[c] it is an infectious skin disease. When the priest examines him, he shall pronounce him ceremonially unclean. 4 If the spot on his skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to put the infected person in isolation for seven days. 5 On the seventh day the priest is to examine him, and if he sees that the sore is unchanged and has not spread in the skin, he is to keep him in isolation another seven days. 6 On the seventh day the priest is to examine him again, and if the sore has faded and has not spread in the skin, the priest shall pronounce him clean; it is only a rash. The man must wash his clothes, and he will be clean. 7 But if the rash does spread in his skin after he has shown himself to the priest to be pronounced clean, he must appear before the priest again. 8 The priest is to examine him, and if the rash has spread in the skin, he shall pronounce him unclean; it is an infectious disease.

9 "When anyone has an infectious skin disease, he must be brought to the priest. 10 The priest is to examine him, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling, 11 it is a chronic skin disease and the priest shall pronounce him unclean. He is not to put him in isolation, because he is already unclean.

12 "If the disease breaks out all over his skin and, so far as the priest can see, it covers all the skin of the infected person from head to foot, 13 the priest is to examine him, and if the disease has covered his whole body, he shall pronounce that person clean. Since it has all turned white, he is clean. 14 But whenever raw flesh appears on him, he will be unclean. 15 When the priest sees the raw flesh, he shall pronounce him unclean. The raw flesh is unclean; he has an infectious disease. 16 Should the raw flesh change and turn white, he must go to the priest. 17 The priest is to examine him, and if the sores have turned white, the priest shall pronounce the infected person clean; then he will be clean.

18 "When someone has a boil on his skin and it heals, 19 and in the place where the boil was, a white swelling or reddish-white spot appears, he must present himself to the priest. 20 The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce him unclean. It is an infectious skin disease that has broken out where the boil was. 21 But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to put him in isolation for seven days. 22 If it is spreading in the skin, the priest shall pronounce him unclean; it is infectious. 23 But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce him clean.

24 "When someone has a burn on his skin and a reddish-white or white spot appears in the raw flesh of the burn, 25 the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is an infectious disease that has broken out in the burn. The priest shall pronounce him unclean; it is an infectious skin disease. 26 But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to put him in isolation for seven days. 27 On the seventh day the priest is to examine him, and if it is spreading in the skin, the priest shall pronounce him unclean; it is an infectious skin disease. 28 If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce him clean; it is only a scar from the burn.

29 "If a man or woman has a sore on the head or on the chin, 30 the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce that person unclean; it is an itch, an infectious disease of the head or chin. 31 But if, when the priest examines this kind of sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to put the infected person in isolation for seven days. 32 On the seventh day the priest is to examine the sore, and if the itch has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, 33 he must be shaved except for the diseased area, and the priest is to keep him in isolation another seven days. 34 On the seventh day the priest is to examine the itch, and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce him clean. He must wash his clothes, and he will be clean. 35 But if the itch does spread in the skin after he is pronounced clean, 36 the priest is to examine him, and if the itch has spread in the skin, the priest does not need to look for yellow hair; the person is unclean. 37 If, however, in his judgment it is unchanged and black hair has grown in it, the itch is healed. He is clean, and the priest shall pronounce him clean.

38 "When a man or woman has white spots on the skin, 39 the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; that person is clean.

40 "When a man has lost his hair and is bald, he is clean. 41 If he has lost his hair from the front of his scalp and has a bald forehead, he is clean. 42 But if he has a reddish-white sore on his bald head or forehead, it is an infectious disease breaking out on his head or forehead. 43 The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like an infectious skin disease, 44 the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.

45 "The person with such an infectious disease must wear torn clothes, let his hair be unkempt, ^[d] cover the lower part of his face and cry out, 'Unclean! Unclean!' 46 As long as he has the infection he remains unclean. He must live alone; he must live outside the camp.

Regulations About Mildew

47 "If any clothing is contaminated with mildew—any woolen or linen clothing, 48 any woven or knitted material of linen or wool, any leather or anything made of leather- 49 and if the contamination in the clothing, or leather, or woven or knitted material, or any leather article, is greenish or reddish, it is a spreading mildew and must be shown to the priest. 50 The priest is to examine the mildew and isolate the affected article for seven days. 51 On the seventh day he is to examine it, and if the mildew has spread in the clothing, or the woven or knitted material, or the leather, whatever its use, it is a destructive mildew; the article is unclean. 52 He must burn up the clothing, or the woven or knitted material of wool or linen, or any leather article that has the contamination in it, because the mildew is destructive; the article must be burned up.

53 "But if, when the priest examines it, the mildew has not spread in the clothing, or the woven or knitted material, or the leather article, 54 he shall order that the contaminated article be washed. Then he is to isolate it for another seven days. 55 After the affected article has been washed, the priest is to examine it, and if the mildew has not changed its appearance, even though it has not spread, it is unclean. Burn it with fire, whether the mildew has affected one side or the other. 56 If, when the priest examines it, the mildew has faded after the article has been washed, he is to tear the contaminated part out of the clothing, or the leather, or the woven or knitted material. 57 But if it reappears in the clothing, or in the woven or knitted material, or in the leather article, it is spreading, and whatever has the mildew must be burned with fire. 58 The clothing, or the woven or knitted material, or any leather article that has been washed and is rid of the mildew, must be washed again, and it will be clean."

59 These are the regulations concerning contamination by mildew in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.

Leviticus 14

Cleansing From Infectious Skin Diseases

1 The LORD said to Moses, 2 "These are the regulations for the diseased person at the time of his ceremonial cleansing, when he is brought to the priest: 3 The priest is to go outside the camp and examine him. If the person has been healed of his infectious skin disease, ^[e] 4 the priest shall order that two live clean birds and some cedar wood, scarlet yarn and hyssop be brought for the one to be cleansed. 5 Then the priest shall order that one of the birds be killed over fresh water in a clay pot. 6 He is then to take the live bird and dip it, together with the cedar wood, the scarlet yarn and the hyssop, into the blood of the bird that was killed over the fresh water. 7 Seven times he shall sprinkle the one to be cleansed of the infectious disease and pronounce him clean. Then he is to release the live bird in the open fields.

8 "The person to be cleansed must wash his clothes, shave off all his hair and bathe with water; then he will be ceremonially clean. After this he may come into the camp, but he must stay outside his tent for seven days. 9 On the seventh day he must shave off all his hair; he must shave his head, his beard, his eyebrows and the rest of his hair. He must wash his clothes and bathe himself with water, and he will be clean.

10 "On the eighth day he must bring two male lambs and one ewe lamb a year old, each without defect, along with three-tenths of an ephah ^[f] of fine flour mixed with oil for a grain offering, and one log ^[g] of oil. 11 The priest who pronounces him clean shall present both the one to be cleansed and his offerings before the LORD at the entrance to the Tent of Meeting.

12 "Then the priest is to take one of the male lambs and offer it as a guilt offering, along with the log of oil; he shall wave them before the LORD as a wave offering. 13 He is to slaughter the lamb in the holy place where the sin offering and the burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy. 14 The priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand and on the big toe of his right foot. 15 The priest shall then take some of the log of oil, pour it in the palm of his own left hand, 16 dip his right forefinger into the oil in his palm, and with his finger sprinkle some of it before the LORD seven times. 17 The priest is to put some of the oil remaining in his palm on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand and on the big toe of his right foot, on top of the blood of the guilt offering. 18 The rest of the oil in his palm the priest shall put on the head of the one to be cleansed and make atonement for him before the LORD.

19 "Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. After that, the priest shall slaughter the burnt offering 20 and offer it on the altar, together with the grain offering, and make atonement for him, and he will be clean.

21 "If, however, he is poor and cannot afford these, he must take one male lamb as a guilt offering to be waved to make atonement for him, together with a tenth of an ephah ^[h] of fine flour mixed with oil for a grain offering, a log of oil, 22 and two doves or two young pigeons, which he can afford, one for a sin offering and the other for a burnt offering.

23 "On the eighth day he must bring them for his cleansing to the priest at the entrance to the Tent of Meeting, before the LORD. 24 The priest is to take the lamb for the guilt offering, together with the log of oil, and wave them before the LORD as a wave offering. 25 He shall slaughter the lamb for the guilt offering and take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand and on the big toe of his right foot. 26 The priest is to pour some of the oil into the palm of his own left hand, 27 and with his right forefinger sprinkle some of the oil from his palm seven times before the LORD. 28 Some of the oil in his palm he is to put on the same places he put the blood of the guilt offering—on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand and on the big toe of his right foot. 29 The rest of the oil in his palm the priest shall put on the head of the one to be cleansed, to make atonement for him before the LORD. 30 Then he shall sacrifice the doves or the young pigeons, which the person can afford, 31 one ^[i] as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD on behalf of the one to be cleansed."

32 These are the regulations for anyone who has an infectious skin disease and who cannot afford the regular offerings for his cleansing.

Cleansing From Mildew

33 The LORD said to Moses and Aaron, 34 "When you enter the land of Canaan, which I am giving you as your possession, and I put a spreading mildew in a house in that land, 35 the owner of the house must go and tell the priest, 'I have seen something that looks like mildew in my house.' 36 The priest is to order the house to be emptied before he goes in to examine the mildew, so that nothing in the house will be pronounced unclean. After this the priest is to go in and inspect the house. 37 He is to examine the mildew on the walls, and if it has greenish or reddish depressions that appear to be deeper than the surface of the wall, 38 the priest shall go out the doorway of the house and close it up for seven days. 39 On the seventh day the priest shall return to inspect the house. If the mildew has spread on the walls, 40 he is to order that the contaminated stones be torn out and thrown into an unclean place outside the town. 41 He must have all the inside walls of the house scraped and the material that is scraped off dumped into an unclean place outside the town. 42 Then they are to take other stones to replace these and take new clay and plaster the house.

43 "If the mildew reappears in the house after the stones have been torn out and the house scraped and plastered, 44 the priest is to go and examine it and, if the mildew has spread in the house, it is a destructive mildew; the house is unclean. 45 It must be torn down—its stones, timbers and all the plaster—and taken out of the town to an unclean place.

46 "Anyone who goes into the house while it is closed up will be unclean till evening. 47 Anyone who sleeps or eats in the house must wash his clothes.

48 "But if the priest comes to examine it and the mildew has not spread after the house has been plastered, he shall pronounce the house clean, because the mildew is gone. 49 To purify the house he is to take two birds and some cedar wood, scarlet yarn and hyssop. 50 He shall kill one of the birds over fresh water in a clay pot. 51 Then he is to take the cedar wood, the hyssop, the scarlet yarn and the live bird, dip them into the blood of the dead bird and the fresh water, and sprinkle the house seven times. 52 He shall purify the house with the bird's blood, the fresh water, the live bird, the cedar wood, the hyssop and the scarlet yarn. 53 Then he is to release the live bird in the open fields outside the town. In this way he will make atonement for the house, and it will be clean."

54 These are the regulations for any infectious skin disease, for an itch, 55 for mildew in clothing or in a house, 56 and for a swelling, a rash or a bright spot, 57 to determine when something is clean or unclean.
These are the regulations for infectious skin diseases and mildew.

Footnotes:

1. Leviticus 13:2 Traditionally leprosy ; the Hebrew word was used for various diseases affecting the skin-not necessarily leprosy; also elsewhere in this chapter.
2. Leviticus 13:2 Or descendants
3. Leviticus 13:3 Or be lower than the rest of the skin ; also elsewhere in this chapter
4. Leviticus 13:45 Or clothes, uncover his head
5. Leviticus 14:3 Traditionally leprosy ; the Hebrew word was used for various diseases affecting the skin-not necessarily leprosy; also elsewhere in this chapter.
6. Leviticus 14:10 That is, probably about 6 quarts (about 6.5 liters)
7. Leviticus 14:10 That is, probably about 2/3 pint (about 0.3 liter also in verses 12, 15, 21 and 24
8. Leviticus 14:21 That is, probably about 2 quarts (about 2 liters)
9. Leviticus 14:31 Septuagint and Syriac; Hebrew 31 such as the person can afford, one

Romans 8:1-22 (New International Version)

New International Version (NIV)

Copyright © 1973, 1978, 1984 by International Bible Society

Romans 8

Life Through the Spirit

1Therefore, there is now no condemnation for those who are in Christ Jesus,^[a] 2because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death. 3For what the law was powerless to do in that it was weakened by the sinful nature,^[b] God did by sending his own Son in the likeness of sinful man to be a sin offering.^[c] And so he condemned sin in sinful man,^[d] 4in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit.

5Those who live according to the sinful nature have their minds set on what that nature desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. 6The mind of sinful man^[e] is death, but the mind controlled by the Spirit is life and peace; 7the sinful mind^[f] is hostile to God. It does not submit to God's law, nor can it do so. 8Those controlled by the sinful nature cannot please God.

9You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ. 10But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness. 11And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies through his Spirit, who lives in you.

12Therefore, brothers, we have an obligation—but it is not to the sinful nature, to live according to it. 13For if you live according to the sinful nature, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live, 14because those who are led by the Spirit of God are sons of God. 15For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship.^[g] And by him we cry, "Abba,^[h] Father." 16The Spirit himself testifies with our spirit that we are God's children. 17Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.

Future Glory

18I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19The creation waits in eager expectation for the sons of God to be revealed. 20For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21that^[i] the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.

22We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.

Footnotes:

1. Romans 8:1 Some later manuscripts Jesus, who do not live according to the sinful nature but according to the Spirit,
2. Romans 8:3 Or the flesh; also in verses 4, 5, 8, 9, 12 and 13
3. Romans 8:3 Or man, for sin
4. Romans 8:3 Or in the flesh
5. Romans 8:6 Or mind set on the flesh
6. Romans 8:7 Or the mind set on the flesh
7. Romans 8:15 Or adoption
8. Romans 8:15 Aramaic for Father
9. Romans 8:21 Or subjected it in hope. 21 For

Psalm 51

For the director of music. A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.

1 Have mercy on me, O God,
according to your unfailing love;
according to your great compassion
blot out my transgressions.

2 Wash away all my iniquity
and cleanse me from my sin.

3 For I know my transgressions,
and my sin is always before me.

4 Against you, you only, have I sinned
and done what is evil in your sight,
so that you are proved right when you speak
and justified when you judge.

5 Surely I was sinful at birth,
sinful from the time my mother conceived me.

6 Surely you desire truth in the inner parts ^[a] ;
you teach ^[b] me wisdom in the inmost place.

7 Cleanse me with hyssop, and I will be clean;
wash me, and I will be whiter than snow.

8 Let me hear joy and gladness;
let the bones you have crushed rejoice.

9 Hide your face from my sins
and blot out all my iniquity.

10 Create in me a pure heart, O God,
and renew a steadfast spirit within me.

11 Do not cast me from your presence
or take your Holy Spirit from me.

12 Restore to me the joy of your salvation
and grant me a willing spirit, to sustain me.

13 Then I will teach transgressors your ways,
and sinners will turn back to you.

14 Save me from bloodguilt, O God,
the God who saves me,
and my tongue will sing of your righteousness.

15 O Lord, open my lips,
and my mouth will declare your praise.

16 You do not delight in sacrifice, or I would bring it;
you do not take pleasure in burnt offerings.

17 The sacrifices of God are ^[c] a broken spirit;
a broken and contrite heart,
O God, you will not despise.

18 In your good pleasure make Zion prosper;
build up the walls of Jerusalem.

19 Then there will be righteous sacrifices,
whole burnt offerings to delight you;
then bulls will be offered on your altar.

Footnotes:

1. Psalm 51:6 The meaning of the Hebrew for this phrase is uncertain.
2. Psalm 51:6 Or you desired?; / you taught
3. Psalm 51:17 Or My sacrifice, O God, is

Proverbs 21

1 The king's heart is in the hand of the LORD;
he directs it like a watercourse wherever he pleases.

2 All a man's ways seem right to him,
but the LORD weighs the heart.

3 To do what is right and just
is more acceptable to the LORD than sacrifice.

4 Haughty eyes and a proud heart,
the lamp of the wicked, are sin!

5 The plans of the diligent lead to profit
as surely as haste leads to poverty.

6 A fortune made by a lying tongue
is a fleeting vapor and a deadly snare. ^[a]

7 The violence of the wicked will drag them away,
for they refuse to do what is right.

8 The way of the guilty is devious,
but the conduct of the innocent is upright.

9 Better to live on a corner of the roof
than share a house with a quarrelsome wife.

10 The wicked man craves evil;
his neighbor gets no mercy from him.

11 When a mocker is punished, the simple gain wisdom;
when a wise man is instructed, he gets knowledge.

12 The Righteous One ^[b] takes note of the house of the wicked
and brings the wicked to ruin.

13 If a man shuts his ears to the cry of the poor,
he too will cry out and not be answered.

14 A gift given in secret soothes anger,
and a bribe concealed in the cloak pacifies great wrath.

15 When justice is done, it brings joy to the righteous
but terror to evildoers.

16 A man who strays from the path of understanding
comes to rest in the company of the dead.

17 He who loves pleasure will become poor;
whoever loves wine and oil will never be rich.

18 The wicked become a ransom for the righteous,
and the unfaithful for the upright.

19 Better to live in a desert
than with a quarrelsome and ill-tempered wife.

20 In the house of the wise are stores of choice food and oil,
but a foolish man devours all he has.

21 He who pursues righteousness and love
finds life, prosperity ^[c] and honor.

22 A wise man attacks the city of the mighty
and pulls down the stronghold in which they trust.

23 He who guards his mouth and his tongue
keeps himself from calamity.

24 The proud and arrogant man-"Mocker" is his name;
he behaves with overweening pride.

25 The sluggard's craving will be the death of him,
because his hands refuse to work.

26 All day long he craves for more,
but the righteous give without sparing.

27 The sacrifice of the wicked is detestable—
how much more so when brought with evil intent!

28 A false witness will perish,
and whoever listens to him will be destroyed forever. ^[d]

29 A wicked man puts up a bold front,
but an upright man gives thought to his ways.

30 There is no wisdom, no insight, no plan
that can succeed against the LORD.

31 The horse is made ready for the day of battle,
but victory rests with the LORD.

Footnotes:

1. Proverbs 21:6 Some Hebrew manuscripts, Septuagint and Vulgate; most Hebrew manuscripts vapor for those who seek death
2. Proverbs 21:12 Or The righteous man
3. Proverbs 21:21 Or righteousness
4. Proverbs 21:28 Or / but the words of an obedient man will live on