February 17

Leviticus 5

1 " 'If a person sins because he does not speak up when he hears a public charge to testify regarding something he has seen or learned about, he will be held responsible.

2 " 'Or if a person touches anything ceremonially unclean—whether the carcasses of unclean wild animals or of unclean livestock or of unclean creatures that move along the ground—even though he is unaware of it, he has become unclean and is guilty.

3 " 'Or if he touches human uncleanness—anything that would make him unclean—even though he is unaware of it, when he learns of it he will be guilty.

4 " 'Or if a person thoughtlessly takes an oath to do anything, whether good or evil—in any matter one might carelessly swear about—even though he is unaware of it, in any case when he learns of it he will be guilty.

5 " 'When anyone is guilty in any of these ways, he must confess in what way he has sinned 6 and, as a penalty for the sin he has committed, he must bring to the LORD a female lamb or goat from the flock as a sin offering; and the priest shall make atonement for him for his sin.

7 " 'If he cannot afford a lamb, he is to bring two doves or two young pigeons to the LORD as a penalty for his sin—one for a sin offering and the other for a burnt offering. 8 He is to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck, not severing it completely, 9 and is to sprinkle some of the blood of the sin offering against the side of the altar; the rest of the blood must be drained out at the base of the altar. It is a sin offering. 10 The priest shall then offer the other as a burnt offering in the prescribed way and make atonement for him for the sin he has committed, and he will be forgiven.

11 " 'If, however, he cannot afford two doves or two young pigeons, he is to bring as an offering for his sin a tenth of an ephah ^[a] of fine flour for a sin offering. He must not put oil or incense on it, because it is a sin offering. 12 He is to bring it to the priest, who shall take a handful of it as a memorial portion and burn it on the altar on top of the offerings made to the LORD by fire. It is a sin offering. 13 In this way the priest will make atonement for him for any of these sins he has committed, and he will be forgiven. The rest of the offering will belong to the priest, as in the case of the grain offering.' "

The Guilt Offering

14 The LORD said to Moses: 15 "When a person commits a violation and sins unintentionally in regard to any of the LORD's holy things, he is to bring to the LORD as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel. ^[b] It is a guilt offering. 16 He must make restitution for what he has failed to do in regard to the holy things, add a fifth of the value to that and give it all to the priest, who will make atonement for him with the ram as a guilt offering, and he will be forgiven.

17 "If a person sins and does what is forbidden in any of the LORD's commands, even though he does not know it, he is guilty and will be held responsible. 18 He is to bring to the priest as a guilt offering a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for him for the wrong he has committed unintentionally, and he will be forgiven. 19 It is a guilt offering; he has been guilty of ^[c] wrongdoing against the LORD."

Leviticus 6

1 The LORD said to Moses: 2 "If anyone sins and is unfaithful to the LORD by deceiving his neighbor about something entrusted to him or left in his care or stolen, or if he cheats him, 3 or if he finds lost property and lies about it, or if he swears falsely, or if he commits any such sin that people may do- 4 when he thus sins and becomes guilty, he must return what he has stolen or taken by extortion, or what was entrusted to him, or the lost property he found, 5 or whatever it was he swore falsely about. He must make restitution in full, add a fifth of the value to it and give it all to the owner on the day he presents his guilt offering. 6 And as a penalty he must bring to the priest, that is, to the LORD, his guilt offering, a ram from the flock, one without defect and of the proper value. 7 In this way the priest will make atonement for him before the LORD, and he will be forgiven for any of these things he did that made him guilty."

The Burnt Offering

8 The LORD said to Moses: 9 "Give Aaron and his sons this command: 'These are the regulations for the burnt offering: The burnt offering is to remain on the altar hearth throughout the night, till morning, and the fire must be kept burning on the altar. 10 The priest shall then put on his linen clothes, with linen undergarments next to his body, and shall remove the ashes of the burnt offering that the fire has consumed on the altar and place them beside the altar. 11 Then he is to take off these clothes and put on others, and carry the ashes outside the camp to a place that is ceremonially clean. 12 The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood and arrange the burnt offering on the fire and burn the fat of the fellowship offerings ^[d] on it. 13 The fire must be kept burning on the altar continuously; it must not go out.

The Grain Offering

14 " 'These are the regulations for the grain offering: Aaron's sons are to bring it before the LORD, in front of the altar. 15 The priest is to take a handful of fine flour and oil, together with all the incense on the grain offering, and burn the memorial portion on the altar as an aroma pleasing to the LORD. 16 Aaron and his sons shall eat the rest of it, but it is to be eaten without yeast in a holy place; they are to eat it in the courtyard of the Tent of Meeting. 17 It must not be baked with yeast; I have given it as their share of the offerings made to me by fire. Like the sin offering and the guilt offering, it is most holy. 18 Any male descendant of Aaron may eat it. It is his regular share of the offerings made to the LORD by fire for the generations to come. Whatever touches them will become holy. ^[e] ' "

19 The LORD also said to Moses, 20 "This is the offering Aaron and his sons are to bring to the LORD on the day he ^[f] is anointed: a tenth of an ephah ^[g] of fine flour as a regular grain offering, half of it in the morning and half in the evening. 21 Prepare it with oil on a griddle; bring it well-mixed and present the grain offering broken ^[h] in pieces as an aroma pleasing to the LORD. 22 The son who is to succeed him as anointed priest shall prepare it. It is the LORD's regular share and is to be burned completely. 23 Every grain offering of a priest shall be burned completely; it must not be eaten."

The Sin Offering

24 The LORD said to Moses, 25 "Say to Aaron and his sons: 'These are the regulations for the sin offering: The sin offering is to be slaughtered before the LORD in the place the burnt offering is slaughtered; it is most holy. 26 The priest who offers it shall eat it; it is to be eaten in a holy place, in the courtyard of the Tent of Meeting. 27 Whatever touches any of the flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in a holy place. 28 The clay pot the meat is cooked in must be broken; but if it is cooked in a bronze pot, the pot is to be scoured and rinsed with water. 29 Any male in a priest's family may eat it; it is most holy. 30 But any sin offering whose blood is brought into the Tent of Meeting to make atonement in the Holy Place must not be eaten; it must be burned.

Footnotes:

1. Leviticus 5:11 That is, probably about 2 quarts (about 2 liters)
2. Leviticus 5:15 That is, about 2/5 ounce (about 11.5 grams)
3. Leviticus 5:19 Or has made full expiation for his
4. Leviticus 6:12 Traditionally peace offerings
5. Leviticus 6:18 Or Whoever touches them must be holy ; similarly in verse 27
6. Leviticus 6:20 Or each
7. Leviticus 6:20 That is, probably about 2 quarts (about 2 liters)
8. Leviticus 6:21 The meaning of the Hebrew for this word is uncertain.

Romans 4

Abraham Justified by Faith

1What then shall we say that Abraham, our forefather, discovered in this matter? 2If, in fact, Abraham was justified by works, he had something to boast about—but not before God. 3What does the Scripture say? "Abraham believed God, and it was credited to him as righteousness."^[a]

4Now when a man works, his wages are not credited to him as a gift, but as an obligation. 5However, to the man who does not work but trusts God who justifies the wicked, his faith is credited as righteousness. 6David says the same thing when he speaks of the blessedness of the man to whom God credits righteousness apart from works:
7"Blessed are they
whose transgressions are forgiven,
whose sins are covered.
8Blessed is the man
whose sin the Lord will never count against him."^[b]

9Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham's faith was credited to him as righteousness. 10Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11And he received the sign of circumcision, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. 12And he is also the father of the circumcised who not only are circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

13It was not through law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. 14For if those who live by law are heirs, faith has no value and the promise is worthless, 15because law brings wrath. And where there is no law there is no transgression.

16Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham's offspring—not only to those who are of the law but also to those who are of the faith of Abraham. He is the father of us all. 17As it is written: "I have made you a father of many nations."^[c] He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls things that are not as though they were.

18Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, "So shall your offspring be."^[d] 19Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah's womb was also dead. 20Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21being fully persuaded that God had power to do what he had promised. 22This is why "it was credited to him as righteousness." 23The words "it was credited to him" were written not for him alone, 24but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead. 25He was delivered over to death for our sins and was raised to life for our justification.

Footnotes:

1. Romans 4:3 Gen. 15:6; also in verse 22
2. Romans 4:8 Psalm 32:1,2
3. Romans 4:17 Gen. 17:5
4. Romans 4:18 Gen. 15:5

Psalm 47

For the director of music. Of the Sons of Korah. A psalm.

1 Clap your hands, all you nations;
shout to God with cries of joy.

2 How awesome is the LORD Most High,
the great King over all the earth!

3 He subdued nations under us,
peoples under our feet.

4 He chose our inheritance for us,
the pride of Jacob, whom he loved.
Selah

5 God has ascended amid shouts of joy,
the LORD amid the sounding of trumpets.

6 Sing praises to God, sing praises;
sing praises to our King, sing praises.

7 For God is the King of all the earth;
sing to him a psalm ^[a] of praise.

8 God reigns over the nations;
God is seated on his holy throne.

9 The nobles of the nations assemble
as the people of the God of Abraham,
for the kings ^[b] of the earth belong to God;
he is greatly exalted.

Footnotes:

1. Psalm 47:7 Or a maskil (probably a literary or musical term)
2. Psalm 47:9 Or shields

Proverbs 17

1 Better a dry crust with peace and quiet
than a house full of feasting, ^[a] with strife.

2 A wise servant will rule over a disgraceful son,
and will share the inheritance as one of the brothers.

3 The crucible for silver and the furnace for gold,
but the LORD tests the heart.

4 A wicked man listens to evil lips;
a liar pays attention to a malicious tongue.

5 He who mocks the poor shows contempt for their Maker;
whoever gloats over disaster will not go unpunished.

6 Children's children are a crown to the aged,
and parents are the pride of their children.

7 Arrogant ^[b] lips are unsuited to a fool—
how much worse lying lips to a ruler!

8 A bribe is a charm to the one who gives it;
wherever he turns, he succeeds.

9 He who covers over an offense promotes love,
but whoever repeats the matter separates close friends.

10 A rebuke impresses a man of discernment
more than a hundred lashes a fool.

11 An evil man is bent only on rebellion;
a merciless official will be sent against him.

12 Better to meet a bear robbed of her cubs
than a fool in his folly.

13 If a man pays back evil for good,
evil will never leave his house.

14 Starting a quarrel is like breaching a dam;
so drop the matter before a dispute breaks out.

15 Acquitting the guilty and condemning the innocent—
the LORD detests them both.

16 Of what use is money in the hand of a fool,
since he has no desire to get wisdom?

17 A friend loves at all times,
and a brother is born for adversity.

18 A man lacking in judgment strikes hands in pledge
and puts up security for his neighbor.

19 He who loves a quarrel loves sin;
he who builds a high gate invites destruction.

20 A man of perverse heart does not prosper;
he whose tongue is deceitful falls into trouble.

21 To have a fool for a son brings grief;
there is no joy for the father of a fool.

22 A cheerful heart is good medicine,
but a crushed spirit dries up the bones.

23 A wicked man accepts a bribe in secret
to pervert the course of justice.

24 A discerning man keeps wisdom in view,
but a fool's eyes wander to the ends of the earth.

25 A foolish son brings grief to his father
and bitterness to the one who bore him.

26 It is not good to punish an innocent man,
or to flog officials for their integrity.

27 A man of knowledge uses words with restraint,
and a man of understanding is even-tempered.

28 Even a fool is thought wise if he keeps silent,
and discerning if he holds his tongue.

Footnotes:

1. Proverbs 17:1 Hebrew sacrifices
2. Proverbs 17:7 Or Eloquent