Saturday, February 16, 2008

February 16

Leviticus 3

The Fellowship Offering
1 " 'If someone's offering is a fellowship offering, [a] and he offers an animal from the herd, whether male or female, he is to present before the LORD an animal without defect. 2 He is to lay his hand on the head of his offering and slaughter it at the entrance to the Tent of Meeting. Then Aaron's sons the priests shall sprinkle the blood against the altar on all sides. 3 From the fellowship offering he is to bring a sacrifice made to the LORD by fire: all the fat that covers the inner parts or is connected to them, 4 both kidneys with the fat on them near the loins, and the covering of the liver, which he will remove with the kidneys. 5 Then Aaron's sons are to burn it on the altar on top of the burnt offering that is on the burning wood, as an offering made by fire, an aroma pleasing to the LORD.

6 " 'If he offers an animal from the flock as a fellowship offering to the LORD, he is to offer a male or female without defect. 7 If he offers a lamb, he is to present it before the LORD. 8 He is to lay his hand on the head of his offering and slaughter it in front of the Tent of Meeting. Then Aaron's sons shall sprinkle its blood against the altar on all sides. 9 From the fellowship offering he is to bring a sacrifice made to the LORD by fire: its fat, the entire fat tail cut off close to the backbone, all the fat that covers the inner parts or is connected to them, 10 both kidneys with the fat on them near the loins, and the covering of the liver, which he will remove with the kidneys. 11 The priest shall burn them on the altar as food, an offering made to the LORD by fire.

12 " 'If his offering is a goat, he is to present it before the LORD. 13 He is to lay his hand on its head and slaughter it in front of the Tent of Meeting. Then Aaron's sons shall sprinkle its blood against the altar on all sides. 14 From what he offers he is to make this offering to the LORD by fire: all the fat that covers the inner parts or is connected to them, 15 both kidneys with the fat on them near the loins, and the covering of the liver, which he will remove with the kidneys. 16 The priest shall burn them on the altar as food, an offering made by fire, a pleasing aroma. All the fat is the LORD's.

17 " 'This is a lasting ordinance for the generations to come, wherever you live: You must not eat any fat or any blood.' "

Leviticus 4

The Sin Offering
1 The LORD said to Moses, 2 "Say to the Israelites: 'When anyone sins unintentionally and does what is forbidden in any of the LORD's commands-

3 " 'If the anointed priest sins, bringing guilt on the people, he must bring to the LORD a young bull without defect as a sin offering for the sin he has committed. 4 He is to present the bull at the entrance to the Tent of Meeting before the LORD. He is to lay his hand on its head and slaughter it before the LORD. 5 Then the anointed priest shall take some of the bull's blood and carry it into the Tent of Meeting. 6 He is to dip his finger into the blood and sprinkle some of it seven times before the LORD, in front of the curtain of the sanctuary. 7 The priest shall then put some of the blood on the horns of the altar of fragrant incense that is before the LORD in the Tent of Meeting. The rest of the bull's blood he shall pour out at the base of the altar of burnt offering at the entrance to the Tent of Meeting. 8 He shall remove all the fat from the bull of the sin offering—the fat that covers the inner parts or is connected to them, 9 both kidneys with the fat on them near the loins, and the covering of the liver, which he will remove with the kidneys- 10 just as the fat is removed from the ox [b] sacrificed as a fellowship offering. [c] Then the priest shall burn them on the altar of burnt offering. 11 But the hide of the bull and all its flesh, as well as the head and legs, the inner parts and offal- 12 that is, all the rest of the bull—he must take outside the camp to a place ceremonially clean, where the ashes are thrown, and burn it in a wood fire on the ash heap.

13 " 'If the whole Israelite community sins unintentionally and does what is forbidden in any of the LORD's commands, even though the community is unaware of the matter, they are guilty. 14 When they become aware of the sin they committed, the assembly must bring a young bull as a sin offering and present it before the Tent of Meeting. 15 The elders of the community are to lay their hands on the bull's head before the LORD, and the bull shall be slaughtered before the LORD. 16 Then the anointed priest is to take some of the bull's blood into the Tent of Meeting. 17 He shall dip his finger into the blood and sprinkle it before the LORD seven times in front of the curtain. 18 He is to put some of the blood on the horns of the altar that is before the LORD in the Tent of Meeting. The rest of the blood he shall pour out at the base of the altar of burnt offering at the entrance to the Tent of Meeting. 19 He shall remove all the fat from it and burn it on the altar, 20 and do with this bull just as he did with the bull for the sin offering. In this way the priest will make atonement for them, and they will be forgiven. 21 Then he shall take the bull outside the camp and burn it as he burned the first bull. This is the sin offering for the community.

22 " 'When a leader sins unintentionally and does what is forbidden in any of the commands of the LORD his God, he is guilty. 23 When he is made aware of the sin he committed, he must bring as his offering a male goat without defect. 24 He is to lay his hand on the goat's head and slaughter it at the place where the burnt offering is slaughtered before the LORD. It is a sin offering. 25 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. 26 He shall burn all the fat on the altar as he burned the fat of the fellowship offering. In this way the priest will make atonement for the man's sin, and he will be forgiven.

27 " 'If a member of the community sins unintentionally and does what is forbidden in any of the LORD's commands, he is guilty. 28 When he is made aware of the sin he committed, he must bring as his offering for the sin he committed a female goat without defect. 29 He is to lay his hand on the head of the sin offering and slaughter it at the place of the burnt offering. 30 Then the priest is to take some of the blood with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. 31 He shall remove all the fat, just as the fat is removed from the fellowship offering, and the priest shall burn it on the altar as an aroma pleasing to the LORD. In this way the priest will make atonement for him, and he will be forgiven.

32 " 'If he brings a lamb as his sin offering, he is to bring a female without defect. 33 He is to lay his hand on its head and slaughter it for a sin offering at the place where the burnt offering is slaughtered. 34 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. 35 He shall remove all the fat, just as the fat is removed from the lamb of the fellowship offering, and the priest shall burn it on the altar on top of the offerings made to the LORD by fire. In this way the priest will make atonement for him for the sin he has committed, and he will be forgiven.

Footnotes:

  1. Leviticus 3:1 Traditionally peace offering ; also in verses 3, 6 and
  2. Leviticus 4:10 The Hebrew word can include both male and female.
  3. Leviticus 4:10 Traditionally peace offering ; also in verses 26, 31 and 35

Romans 3

God's Faithfulness
1What advantage, then, is there in being a Jew, or what value is there in circumcision? 2Much in every way! First of all, they have been entrusted with the very words of God.

3What if some did not have faith? Will their lack of faith nullify God's faithfulness? 4Not at all! Let God be true, and every man a liar. As it is written:
"So that you may be proved right when you speak
and prevail when you judge."[a]

5But if our unrighteousness brings out God's righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.) 6Certainly not! If that were so, how could God judge the world? 7Someone might argue, "If my falsehood enhances God's truthfulness and so increases his glory, why am I still condemned as a sinner?" 8Why not say—as we are being slanderously reported as saying and as some claim that we say—"Let us do evil that good may result"? Their condemnation is deserved.

No One is Righteous
9What shall we conclude then? Are we any better[b]? Not at all! We have already made the charge that Jews and Gentiles alike are all under sin. 10As it is written:
"There is no one righteous, not even one;
11there is no one who understands,
no one who seeks God.
12All have turned away,
they have together become worthless;
there is no one who does good,
not even one."[c]
13"Their throats are open graves;
their tongues practice deceit."[d]
"The poison of vipers is on their lips."[e]
14"Their mouths are full of cursing and bitterness."[f]
15"Their feet are swift to shed blood;
16ruin and misery mark their ways,
17and the way of peace they do not know."[g]
18"There is no fear of God before their eyes."[h]

19Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin.

Righteousness Through Faith
21But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. 22This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, 23for all have sinned and fall short of the glory of God, 24and are justified freely by his grace through the redemption that came by Christ Jesus. 25God presented him as a sacrifice of atonement,[i] through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished— 26he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27Where, then, is boasting? It is excluded. On what principle? On that of observing the law? No, but on that of faith. 28For we maintain that a man is justified by faith apart from observing the law. 29Is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

Footnotes:

  1. Romans 3:4 Psalm 51:4
  2. Romans 3:9 Or worse
  3. Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20
  4. Romans 3:13 Psalm 5:9
  5. Romans 3:13 Psalm 140:3
  6. Romans 3:14 Psalm 10:7
  7. Romans 3:17 Isaiah 59:7,8
  8. Romans 3:18 Psalm 36:1
  9. Romans 3:25 Or as the one who would turn aside his wrath, taking away sin

Psalm 46

For the director of music. Of the Sons of Korah. According to Alamoth. A song. [a]
1 God is our refuge and strength,
an ever-present help in trouble.

2 Therefore we will not fear, though the earth give way
and the mountains fall into the heart of the sea,

3 though its waters roar and foam
and the mountains quake with their surging.
Selah

4 There is a river whose streams make glad the city of God,
the holy place where the Most High dwells.

5 God is within her, she will not fall;
God will help her at break of day.

6 Nations are in uproar, kingdoms fall;
he lifts his voice, the earth melts.

7 The LORD Almighty is with us;
the God of Jacob is our fortress.
Selah

8 Come and see the works of the LORD,
the desolations he has brought on the earth.

9 He makes wars cease to the ends of the earth;
he breaks the bow and shatters the spear,
he burns the shields [b] with fire.

10 "Be still, and know that I am God;
I will be exalted among the nations,
I will be exalted in the earth."

11 The LORD Almighty is with us;
the God of Jacob is our fortress.
Selah

Footnotes:

  1. Psalm 46:1 Title: Probably a musical term
  2. Psalm 46:9 Or chariots

Proverbs 16

1 To man belong the plans of the heart,
but from the LORD comes the reply of the tongue.

2 All a man's ways seem innocent to him,
but motives are weighed by the LORD.

3 Commit to the LORD whatever you do,
and your plans will succeed.

4 The LORD works out everything for his own ends—
even the wicked for a day of disaster.

5 The LORD detests all the proud of heart.
Be sure of this: They will not go unpunished.

6 Through love and faithfulness sin is atoned for;
through the fear of the LORD a man avoids evil.

7 When a man's ways are pleasing to the LORD,
he makes even his enemies live at peace with him.

8 Better a little with righteousness
than much gain with injustice.

9 In his heart a man plans his course,
but the LORD determines his steps.

10 The lips of a king speak as an oracle,
and his mouth should not betray justice.

11 Honest scales and balances are from the LORD;
all the weights in the bag are of his making.

12 Kings detest wrongdoing,
for a throne is established through righteousness.

13 Kings take pleasure in honest lips;
they value a man who speaks the truth.

14 A king's wrath is a messenger of death,
but a wise man will appease it.

15 When a king's face brightens, it means life;
his favor is like a rain cloud in spring.

16 How much better to get wisdom than gold,
to choose understanding rather than silver!

17 The highway of the upright avoids evil;
he who guards his way guards his life.

18 Pride goes before destruction,
a haughty spirit before a fall.

19 Better to be lowly in spirit and among the oppressed
than to share plunder with the proud.

20 Whoever gives heed to instruction prospers,
and blessed is he who trusts in the LORD.

21 The wise in heart are called discerning,
and pleasant words promote instruction. [a]

22 Understanding is a fountain of life to those who have it,
but folly brings punishment to fools.

23 A wise man's heart guides his mouth,
and his lips promote instruction. [b]

24 Pleasant words are a honeycomb,
sweet to the soul and healing to the bones.

25 There is a way that seems right to a man,
but in the end it leads to death.

26 The laborer's appetite works for him;
his hunger drives him on.

27 A scoundrel plots evil,
and his speech is like a scorching fire.

28 A perverse man stirs up dissension,
and a gossip separates close friends.

29 A violent man entices his neighbor
and leads him down a path that is not good.

30 He who winks with his eye is plotting perversity;
he who purses his lips is bent on evil.

31 Gray hair is a crown of splendor;
it is attained by a righteous life.

32 Better a patient man than a warrior,
a man who controls his temper than one who takes a city.

33 The lot is cast into the lap,
but its every decision is from the LORD.

Footnotes:

  1. Proverbs 16:21 Or words make a man persuasive
  2. Proverbs 16:23 Or mouth / and makes his lips persuasive

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