Wednesday, January 16, 2008

January 16

Genesis 31

Jacob Flees From Laban
1 Jacob heard that Laban's sons were saying, "Jacob has taken everything our father owned and has gained all this wealth from what belonged to our father." 2 And Jacob noticed that Laban's attitude toward him was not what it had been.

3 Then the LORD said to Jacob, "Go back to the land of your fathers and to your relatives, and I will be with you."

4 So Jacob sent word to Rachel and Leah to come out to the fields where his flocks were. 5 He said to them, "I see that your father's attitude toward me is not what it was before, but the God of my father has been with me. 6 You know that I've worked for your father with all my strength, 7 yet your father has cheated me by changing my wages ten times. However, God has not allowed him to harm me. 8 If he said, 'The speckled ones will be your wages,' then all the flocks gave birth to speckled young; and if he said, 'The streaked ones will be your wages,' then all the flocks bore streaked young. 9 So God has taken away your father's livestock and has given them to me.

10 "In breeding season I once had a dream in which I looked up and saw that the male goats mating with the flock were streaked, speckled or spotted. 11 The angel of God said to me in the dream, 'Jacob.' I answered, 'Here I am.' 12 And he said, 'Look up and see that all the male goats mating with the flock are streaked, speckled or spotted, for I have seen all that Laban has been doing to you. 13 I am the God of Bethel, where you anointed a pillar and where you made a vow to me. Now leave this land at once and go back to your native land.' "

14 Then Rachel and Leah replied, "Do we still have any share in the inheritance of our father's estate? 15 Does he not regard us as foreigners? Not only has he sold us, but he has used up what was paid for us. 16 Surely all the wealth that God took away from our father belongs to us and our children. So do whatever God has told you."

17 Then Jacob put his children and his wives on camels, 18 and he drove all his livestock ahead of him, along with all the goods he had accumulated in Paddan Aram, [a] to go to his father Isaac in the land of Canaan.

19 When Laban had gone to shear his sheep, Rachel stole her father's household gods. 20 Moreover, Jacob deceived Laban the Aramean by not telling him he was running away. 21 So he fled with all he had, and crossing the River, [b] he headed for the hill country of Gilead.

Laban Pursues Jacob
22 On the third day Laban was told that Jacob had fled. 23 Taking his relatives with him, he pursued Jacob for seven days and caught up with him in the hill country of Gilead. 24 Then God came to Laban the Aramean in a dream at night and said to him, "Be careful not to say anything to Jacob, either good or bad."

25 Jacob had pitched his tent in the hill country of Gilead when Laban overtook him, and Laban and his relatives camped there too. 26 Then Laban said to Jacob, "What have you done? You've deceived me, and you've carried off my daughters like captives in war. 27 Why did you run off secretly and deceive me? Why didn't you tell me, so I could send you away with joy and singing to the music of tambourines and harps? 28 You didn't even let me kiss my grandchildren and my daughters good-by. You have done a foolish thing. 29 I have the power to harm you; but last night the God of your father said to me, 'Be careful not to say anything to Jacob, either good or bad.' 30 Now you have gone off because you longed to return to your father's house. But why did you steal my gods?"

31 Jacob answered Laban, "I was afraid, because I thought you would take your daughters away from me by force. 32 But if you find anyone who has your gods, he shall not live. In the presence of our relatives, see for yourself whether there is anything of yours here with me; and if so, take it." Now Jacob did not know that Rachel had stolen the gods.

33 So Laban went into Jacob's tent and into Leah's tent and into the tent of the two maidservants, but he found nothing. After he came out of Leah's tent, he entered Rachel's tent. 34 Now Rachel had taken the household gods and put them inside her camel's saddle and was sitting on them. Laban searched through everything in the tent but found nothing.

35 Rachel said to her father, "Don't be angry, my lord, that I cannot stand up in your presence; I'm having my period." So he searched but could not find the household gods.

36 Jacob was angry and took Laban to task. "What is my crime?" he asked Laban. "What sin have I committed that you hunt me down? 37 Now that you have searched through all my goods, what have you found that belongs to your household? Put it here in front of your relatives and mine, and let them judge between the two of us.

38 "I have been with you for twenty years now. Your sheep and goats have not miscarried, nor have I eaten rams from your flocks. 39 I did not bring you animals torn by wild beasts; I bore the loss myself. And you demanded payment from me for whatever was stolen by day or night. 40 This was my situation: The heat consumed me in the daytime and the cold at night, and sleep fled from my eyes. 41 It was like this for the twenty years I was in your household. I worked for you fourteen years for your two daughters and six years for your flocks, and you changed my wages ten times. 42 If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, you would surely have sent me away empty-handed. But God has seen my hardship and the toil of my hands, and last night he rebuked you."

43 Laban answered Jacob, "The women are my daughters, the children are my children, and the flocks are my flocks. All you see is mine. Yet what can I do today about these daughters of mine, or about the children they have borne? 44 Come now, let's make a covenant, you and I, and let it serve as a witness between us."

45 So Jacob took a stone and set it up as a pillar. 46 He said to his relatives, "Gather some stones." So they took stones and piled them in a heap, and they ate there by the heap. 47 Laban called it Jegar Sahadutha, [c] and Jacob called it Galeed. [d]

48 Laban said, "This heap is a witness between you and me today." That is why it was called Galeed. 49 It was also called Mizpah, [e] because he said, "May the LORD keep watch between you and me when we are away from each other. 50 If you mistreat my daughters or if you take any wives besides my daughters, even though no one is with us, remember that God is a witness between you and me."

51 Laban also said to Jacob, "Here is this heap, and here is this pillar I have set up between you and me. 52 This heap is a witness, and this pillar is a witness, that I will not go past this heap to your side to harm you and that you will not go past this heap and pillar to my side to harm me. 53 May the God of Abraham and the God of Nahor, the God of their father, judge between us."
So Jacob took an oath in the name of the Fear of his father Isaac. 54 He offered a sacrifice there in the hill country and invited his relatives to a meal. After they had eaten, they spent the night there.

55 Early the next morning Laban kissed his grandchildren and his daughters and blessed them. Then he left and returned home.

Genesis 32

Jacob Prepares to Meet Esau
1 Jacob also went on his way, and the angels of God met him. 2 When Jacob saw them, he said, "This is the camp of God!" So he named that place Mahanaim. [f]

3 Jacob sent messengers ahead of him to his brother Esau in the land of Seir, the country of Edom. 4 He instructed them: "This is what you are to say to my master Esau: 'Your servant Jacob says, I have been staying with Laban and have remained there till now. 5 I have cattle and donkeys, sheep and goats, menservants and maidservants. Now I am sending this message to my lord, that I may find favor in your eyes.' "

6 When the messengers returned to Jacob, they said, "We went to your brother Esau, and now he is coming to meet you, and four hundred men are with him."

7 In great fear and distress Jacob divided the people who were with him into two groups, [g] and the flocks and herds and camels as well. 8 He thought, "If Esau comes and attacks one group, [h] the group [i] that is left may escape."

9 Then Jacob prayed, "O God of my father Abraham, God of my father Isaac, O LORD, who said to me, 'Go back to your country and your relatives, and I will make you prosper,' 10 I am unworthy of all the kindness and faithfulness you have shown your servant. I had only my staff when I crossed this Jordan, but now I have become two groups. 11 Save me, I pray, from the hand of my brother Esau, for I am afraid he will come and attack me, and also the mothers with their children. 12 But you have said, 'I will surely make you prosper and will make your descendants like the sand of the sea, which cannot be counted.' "

13 He spent the night there, and from what he had with him he selected a gift for his brother Esau: 14 two hundred female goats and twenty male goats, two hundred ewes and twenty rams, 15 thirty female camels with their young, forty cows and ten bulls, and twenty female donkeys and ten male donkeys. 16 He put them in the care of his servants, each herd by itself, and said to his servants, "Go ahead of me, and keep some space between the herds."

17 He instructed the one in the lead: "When my brother Esau meets you and asks, 'To whom do you belong, and where are you going, and who owns all these animals in front of you?' 18 then you are to say, 'They belong to your servant Jacob. They are a gift sent to my lord Esau, and he is coming behind us.' "

19 He also instructed the second, the third and all the others who followed the herds: "You are to say the same thing to Esau when you meet him. 20 And be sure to say, 'Your servant Jacob is coming behind us.' " For he thought, "I will pacify him with these gifts I am sending on ahead; later, when I see him, perhaps he will receive me." 21 So Jacob's gifts went on ahead of him, but he himself spent the night in the camp.

Jacob Wrestles With God
22 That night Jacob got up and took his two wives, his two maidservants and his eleven sons and crossed the ford of the Jabbok. 23 After he had sent them across the stream, he sent over all his possessions. 24 So Jacob was left alone, and a man wrestled with him till daybreak. 25 When the man saw that he could not overpower him, he touched the socket of Jacob's hip so that his hip was wrenched as he wrestled with the man. 26 Then the man said, "Let me go, for it is daybreak."
But Jacob replied, "I will not let you go unless you bless me."

27 The man asked him, "What is your name?"
"Jacob," he answered.

28 Then the man said, "Your name will no longer be Jacob, but Israel, [j] because you have struggled with God and with men and have overcome."

29 Jacob said, "Please tell me your name."
But he replied, "Why do you ask my name?" Then he blessed him there.

30 So Jacob called the place Peniel, [k] saying, "It is because I saw God face to face, and yet my life was spared."

31 The sun rose above him as he passed Peniel, [l] and he was limping because of his hip. 32 Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacob's hip was touched near the tendon.

Footnotes:

  1. Genesis 31:18 That is, Northwest Mesopotamia
  2. Genesis 31:21 That is, the Euphrates
  3. Genesis 31:47 The Aramaic Jegar Sahadutha means witness heap .
  4. Genesis 31:47 The Hebrew Galeed means witness heap .
  5. Genesis 31:49 Mizpah means watchtower .
  6. Genesis 32:2 Mahanaim means two camps .
  7. Genesis 32:7 Or camps ; also in verse 10
  8. Genesis 32:8 Or camp
  9. Genesis 32:8 Or camp
  10. Genesis 32:28 Israel means he struggles with God .
  11. Genesis 32:30 Peniel means face of God .
  12. Genesis 32:31 Hebrew Penuel , a variant of Peniel

Matthew 12:22-42 (New International Version)

New International Version (NIV)

Copyright © 1973, 1978, 1984 by International Bible Society


Jesus and Beelzebub
22Then they brought him a demon-possessed man who was blind and mute, and Jesus healed him, so that he could both talk and see. 23All the people were astonished and said, "Could this be the Son of David?"

24But when the Pharisees heard this, they said, "It is only by Beelzebub,[a] the prince of demons, that this fellow drives out demons."

25Jesus knew their thoughts and said to them, "Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand. 26If Satan drives out Satan, he is divided against himself. How then can his kingdom stand? 27And if I drive out demons by Beelzebub, by whom do your people drive them out? So then, they will be your judges. 28But if I drive out demons by the Spirit of God, then the kingdom of God has come upon you.

29"Or again, how can anyone enter a strong man's house and carry off his possessions unless he first ties up the strong man? Then he can rob his house.

30"He who is not with me is against me, and he who does not gather with me scatters. 31And so I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. 32Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.

33"Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is recognized by its fruit. 34You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart the mouth speaks. 35The good man brings good things out of the good stored up in him, and the evil man brings evil things out of the evil stored up in him. 36But I tell you that men will have to give account on the day of judgment for every careless word they have spoken. 37For by your words you will be acquitted, and by your words you will be condemned."

The Sign of Jonah
38Then some of the Pharisees and teachers of the law said to him, "Teacher, we want to see a miraculous sign from you."

39He answered, "A wicked and adulterous generation asks for a miraculous sign! But none will be given it except the sign of the prophet Jonah. 40For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth. 41The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now one[b] greater than Jonah is here. 42The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to listen to Solomon's wisdom, and now one greater than Solomon is here.

Footnotes:

  1. Matthew 12:24 Greek Beezeboul or Beelzeboul; also in verse 27
  2. Matthew 12:41 Or something; also in verse 42

Psalm 16

A miktam of David. [a]
1 Keep me safe, O God,
for in you I take refuge.

2 I said to the LORD, "You are my Lord;
apart from you I have no good thing."

3 As for the saints who are in the land,
they are the glorious ones in whom is all my delight. [b]

4 The sorrows of those will increase
who run after other gods.
I will not pour out their libations of blood
or take up their names on my lips.

5 LORD, you have assigned me my portion and my cup;
you have made my lot secure.

6 The boundary lines have fallen for me in pleasant places;
surely I have a delightful inheritance.

7 I will praise the LORD, who counsels me;
even at night my heart instructs me.

8 I have set the LORD always before me.
Because he is at my right hand,
I will not be shaken.

9 Therefore my heart is glad and my tongue rejoices;
my body also will rest secure,

10 because you will not abandon me to the grave, [c]
nor will you let your Holy One [d] see decay.

11 You have made [e] known to me the path of life;
you will fill me with joy in your presence,
with eternal pleasures at your right hand.

Footnotes:

  1. Psalm 16:1 Title: Probably a literary or musical term
  2. Psalm 16:3 Or As for the pagan priests who are in the land / and the nobles in whom all delight, I said:
  3. Psalm 16:10 Hebrew Sheol
  4. Psalm 16:10 Or your faithful one
  5. Psalm 16:11 Or You will make

Proverbs 16

1 To man belong the plans of the heart,
but from the LORD comes the reply of the tongue.

2 All a man's ways seem innocent to him,
but motives are weighed by the LORD.

3 Commit to the LORD whatever you do,
and your plans will succeed.

4 The LORD works out everything for his own ends—
even the wicked for a day of disaster.

5 The LORD detests all the proud of heart.
Be sure of this: They will not go unpunished.

6 Through love and faithfulness sin is atoned for;
through the fear of the LORD a man avoids evil.

7 When a man's ways are pleasing to the LORD,
he makes even his enemies live at peace with him.

8 Better a little with righteousness
than much gain with injustice.

9 In his heart a man plans his course,
but the LORD determines his steps.

10 The lips of a king speak as an oracle,
and his mouth should not betray justice.

11 Honest scales and balances are from the LORD;
all the weights in the bag are of his making.

12 Kings detest wrongdoing,
for a throne is established through righteousness.

13 Kings take pleasure in honest lips;
they value a man who speaks the truth.

14 A king's wrath is a messenger of death,
but a wise man will appease it.

15 When a king's face brightens, it means life;
his favor is like a rain cloud in spring.

16 How much better to get wisdom than gold,
to choose understanding rather than silver!

17 The highway of the upright avoids evil;
he who guards his way guards his life.

18 Pride goes before destruction,
a haughty spirit before a fall.

19 Better to be lowly in spirit and among the oppressed
than to share plunder with the proud.

20 Whoever gives heed to instruction prospers,
and blessed is he who trusts in the LORD.

21 The wise in heart are called discerning,
and pleasant words promote instruction. [a]

22 Understanding is a fountain of life to those who have it,
but folly brings punishment to fools.

23 A wise man's heart guides his mouth,
and his lips promote instruction. [b]

24 Pleasant words are a honeycomb,
sweet to the soul and healing to the bones.

25 There is a way that seems right to a man,
but in the end it leads to death.

26 The laborer's appetite works for him;
his hunger drives him on.

27 A scoundrel plots evil,
and his speech is like a scorching fire.

28 A perverse man stirs up dissension,
and a gossip separates close friends.

29 A violent man entices his neighbor
and leads him down a path that is not good.

30 He who winks with his eye is plotting perversity;
he who purses his lips is bent on evil.

31 Gray hair is a crown of splendor;
it is attained by a righteous life.

32 Better a patient man than a warrior,
a man who controls his temper than one who takes a city.

33 The lot is cast into the lap,
but its every decision is from the LORD.

Footnotes:

  1. Proverbs 16:21 Or words make a man persuasive
  2. Proverbs 16:23 Or mouth / and makes his lips persuasive

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