Genesis 35
Jacob Returns to Bethel
1 Then God said to Jacob, "Go up to Bethel and settle there, and build an altar there to God, who appeared to you when you were fleeing from your brother Esau."2 So Jacob said to his household and to all who were with him, "Get rid of the foreign gods you have with you, and purify yourselves and change your clothes. 3 Then come, let us go up to Bethel, where I will build an altar to God, who answered me in the day of my distress and who has been with me wherever I have gone." 4 So they gave Jacob all the foreign gods they had and the rings in their ears, and Jacob buried them under the oak at Shechem. 5 Then they set out, and the terror of God fell upon the towns all around them so that no one pursued them.
6 Jacob and all the people with him came to Luz (that is, Bethel) in the land of Canaan. 7 There he built an altar, and he called the place El Bethel, [a] because it was there that God revealed himself to him when he was fleeing from his brother.
8 Now Deborah, Rebekah's nurse, died and was buried under the oak below Bethel. So it was named Allon Bacuth. [b]
9 After Jacob returned from Paddan Aram, [c] God appeared to him again and blessed him. 10 God said to him, "Your name is Jacob, [d] but you will no longer be called Jacob; your name will be Israel. [e] " So he named him Israel.
11 And God said to him, "I am God Almighty [f] ; be fruitful and increase in number. A nation and a community of nations will come from you, and kings will come from your body. 12 The land I gave to Abraham and Isaac I also give to you, and I will give this land to your descendants after you." 13 Then God went up from him at the place where he had talked with him.
14 Jacob set up a stone pillar at the place where God had talked with him, and he poured out a drink offering on it; he also poured oil on it. 15 Jacob called the place where God had talked with him Bethel. [g]
The Deaths of Rachel and Isaac
16 Then they moved on from Bethel. While they were still some distance from Ephrath, Rachel began to give birth and had great difficulty. 17 And as she was having great difficulty in childbirth, the midwife said to her, "Don't be afraid, for you have another son." 18 As she breathed her last—for she was dying—she named her son Ben-Oni. [h] But his father named him Benjamin. [i]19 So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). 20 Over her tomb Jacob set up a pillar, and to this day that pillar marks Rachel's tomb.
21 Israel moved on again and pitched his tent beyond Migdal Eder. 22 While Israel was living in that region, Reuben went in and slept with his father's concubine Bilhah, and Israel heard of it.
Jacob had twelve sons:
23 The sons of Leah:
Reuben the firstborn of Jacob,
Simeon, Levi, Judah, Issachar and Zebulun.
24 The sons of Rachel:
Joseph and Benjamin.
25 The sons of Rachel's maidservant Bilhah:
Dan and Naphtali.
26 The sons of Leah's maidservant Zilpah:
Gad and Asher.
These were the sons of Jacob, who were born to him in Paddan Aram.
27 Jacob came home to his father Isaac in Mamre, near Kiriath Arba (that is, Hebron), where Abraham and Isaac had stayed. 28 Isaac lived a hundred and eighty years. 29 Then he breathed his last and died and was gathered to his people, old and full of years. And his sons Esau and Jacob buried him.
Genesis 36
Esau's Descendants
1 This is the account of Esau (that is, Edom).2 Esau took his wives from the women of Canaan: Adah daughter of Elon the Hittite, and Oholibamah daughter of Anah and granddaughter of Zibeon the Hivite- 3 also Basemath daughter of Ishmael and sister of Nebaioth.
4 Adah bore Eliphaz to Esau, Basemath bore Reuel, 5 and Oholibamah bore Jeush, Jalam and Korah. These were the sons of Esau, who were born to him in Canaan.
6 Esau took his wives and sons and daughters and all the members of his household, as well as his livestock and all his other animals and all the goods he had acquired in Canaan, and moved to a land some distance from his brother Jacob. 7 Their possessions were too great for them to remain together; the land where they were staying could not support them both because of their livestock. 8 So Esau (that is, Edom) settled in the hill country of Seir.
9 This is the account of Esau the father of the Edomites in the hill country of Seir.
10 These are the names of Esau's sons:
Eliphaz, the son of Esau's wife Adah, and Reuel, the son of Esau's wife Basemath.
11 The sons of Eliphaz:
Teman, Omar, Zepho, Gatam and Kenaz.
12 Esau's son Eliphaz also had a concubine named Timna, who bore him Amalek. These were grandsons of Esau's wife Adah.
13 The sons of Reuel:
Nahath, Zerah, Shammah and Mizzah. These were grandsons of Esau's wife Basemath.
14 The sons of Esau's wife Oholibamah daughter of Anah and granddaughter of Zibeon, whom she bore to Esau:
Jeush, Jalam and Korah.
15 These were the chiefs among Esau's descendants:
The sons of Eliphaz the firstborn of Esau:
Chiefs Teman, Omar, Zepho, Kenaz, 16 Korah, [j] Gatam and Amalek. These were the chiefs descended from Eliphaz in Edom; they were grandsons of Adah.
17 The sons of Esau's son Reuel:
Chiefs Nahath, Zerah, Shammah and Mizzah. These were the chiefs descended from Reuel in Edom; they were grandsons of Esau's wife Basemath.
18 The sons of Esau's wife Oholibamah:
Chiefs Jeush, Jalam and Korah. These were the chiefs descended from Esau's wife Oholibamah daughter of Anah.
19 These were the sons of Esau (that is, Edom), and these were their chiefs.
20 These were the sons of Seir the Horite, who were living in the region:
Lotan, Shobal, Zibeon, Anah, 21 Dishon, Ezer and Dishan. These sons of Seir in Edom were Horite chiefs.
22 The sons of Lotan:
Hori and Homam. [k] Timna was Lotan's sister.
23 The sons of Shobal:
Alvan, Manahath, Ebal, Shepho and Onam.
24 The sons of Zibeon:
Aiah and Anah. This is the Anah who discovered the hot springs [l] in the desert while he was grazing the donkeys of his father Zibeon.
25 The children of Anah:
Dishon and Oholibamah daughter of Anah.
26 The sons of Dishon [m] :
Hemdan, Eshban, Ithran and Keran.
27 The sons of Ezer:
Bilhan, Zaavan and Akan.
28 The sons of Dishan:
Uz and Aran.
29 These were the Horite chiefs:
Lotan, Shobal, Zibeon, Anah, 30 Dishon, Ezer and Dishan. These were the Horite chiefs, according to their divisions, in the land of Seir.
The Rulers of Edom
31 These were the kings who reigned in Edom before any Israelite king reigned [n] :32 Bela son of Beor became king of Edom. His city was named Dinhabah.
33 When Bela died, Jobab son of Zerah from Bozrah succeeded him as king.
34 When Jobab died, Husham from the land of the Temanites succeeded him as king.
35 When Husham died, Hadad son of Bedad, who defeated Midian in the country of Moab, succeeded him as king. His city was named Avith.
36 When Hadad died, Samlah from Masrekah succeeded him as king.
37 When Samlah died, Shaul from Rehoboth on the river [o] succeeded him as king.
38 When Shaul died, Baal-Hanan son of Acbor succeeded him as king.
39 When Baal-Hanan son of Acbor died, Hadad [p] succeeded him as king. His city was named Pau, and his wife's name was Mehetabel daughter of Matred, the daughter of Me-Zahab.
40 These were the chiefs descended from Esau, by name, according to their clans and regions:
Timna, Alvah, Jetheth, 41 Oholibamah, Elah, Pinon, 42 Kenaz, Teman, Mibzar, 43 Magdiel and Iram. These were the chiefs of Edom, according to their settlements in the land they occupied.
This was Esau the father of the Edomites.
Footnotes:
- Genesis 35:7 El Bethel means God of Bethel .
- Genesis 35:8 Allon Bacuth means oak of weeping .
- Genesis 35:9 That is, Northwest Mesopotamia; also in verse 26
- Genesis 35:10 Jacob means he grasps the heel (figuratively, he deceives ).
- Genesis 35:10 Israel means he struggles with God .
- Genesis 35:11 Hebrew El-Shaddai
- Genesis 35:15 Bethel means house of God .
- Genesis 35:18 Ben-Oni means son of my trouble .
- Genesis 35:18 Benjamin means son of my right hand .
- Genesis 36:16 Masoretic Text; Samaritan Pentateuch (see also Gen. 36:11 and 1 Chron. 1:36) does not have Korah .
- Genesis 36:22 Hebrew Hemam , a variant of Homam (see 1 Chron. 1:39)
- Genesis 36:24 Vulgate; Syriac discovered water ; the meaning of the Hebrew for this word is uncertain.
- Genesis 36:26 Hebrew Dishan , a variant of Dishon
- Genesis 36:31 Or before an Israelite king reigned over them
- Genesis 36:37 Possibly the Euphrates
- Genesis 36:39 Many manuscripts of the Masoretic Text, Samaritan Pentateuch and Syriac (see also 1 Chron. 1:50 most manuscripts of the Masoretic Text Hadar
Matthew 13:18-43 (New International Version)
18"Listen then to what the parable of the sower means: 19When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path. 20The one who received the seed that fell on rocky places is the man who hears the word and at once receives it with joy. 21But since he has no root, he lasts only a short time. When trouble or persecution comes because of the word, he quickly falls away. 22The one who received the seed that fell among the thorns is the man who hears the word, but the worries of this life and the deceitfulness of wealth choke it, making it unfruitful. 23But the one who received the seed that fell on good soil is the man who hears the word and understands it. He produces a crop, yielding a hundred, sixty or thirty times what was sown."
The Parable of the Weeds
24Jesus told them another parable: "The kingdom of heaven is like a man who sowed good seed in his field. 25But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. 26When the wheat sprouted and formed heads, then the weeds also appeared.27"The owner's servants came to him and said, 'Sir, didn't you sow good seed in your field? Where then did the weeds come from?'
28" 'An enemy did this,' he replied.
"The servants asked him, 'Do you want us to go and pull them up?'
29" 'No,' he answered, 'because while you are pulling the weeds, you may root up the wheat with them. 30Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.' "
The Parables of the Mustard Seed and the Yeast
31He told them another parable: "The kingdom of heaven is like a mustard seed, which a man took and planted in his field. 32Though it is the smallest of all your seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds of the air come and perch in its branches."33He told them still another parable: "The kingdom of heaven is like yeast that a woman took and mixed into a large amount[a] of flour until it worked all through the dough."
34Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable. 35So was fulfilled what was spoken through the prophet:
"I will open my mouth in parables,
I will utter things hidden since the creation of the world."[b]
The Parable of the Weeds Explained
36Then he left the crowd and went into the house. His disciples came to him and said, "Explain to us the parable of the weeds in the field."37He answered, "The one who sowed the good seed is the Son of Man. 38The field is the world, and the good seed stands for the sons of the kingdom. The weeds are the sons of the evil one, 39and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.
40"As the weeds are pulled up and burned in the fire, so it will be at the end of the age. 41The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil. 42They will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. 43Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.
Footnotes:
- Matthew 13:33 Greek three satas (probably about 1/2 bushel or 22 liters)
- Matthew 13:35 Psalm 78:2
Psalm 18
For the director of music. Of David the servant of the LORD. He sang to the LORD the words of this song when the LORD delivered him from the hand of all his enemies and from the hand of Saul. He said:
1 I love you, O LORD, my strength. 2 The LORD is my rock, my fortress and my deliverer;
my God is my rock, in whom I take refuge.
He is my shield and the horn [a] of my salvation, my stronghold.
3 I call to the LORD, who is worthy of praise,
and I am saved from my enemies.
4 The cords of death entangled me;
the torrents of destruction overwhelmed me.
5 The cords of the grave [b] coiled around me;
the snares of death confronted me.
6 In my distress I called to the LORD;
I cried to my God for help.
From his temple he heard my voice;
my cry came before him, into his ears.
7 The earth trembled and quaked,
and the foundations of the mountains shook;
they trembled because he was angry.
8 Smoke rose from his nostrils;
consuming fire came from his mouth,
burning coals blazed out of it.
9 He parted the heavens and came down;
dark clouds were under his feet.
10 He mounted the cherubim and flew;
he soared on the wings of the wind.
11 He made darkness his covering, his canopy around him—
the dark rain clouds of the sky.
12 Out of the brightness of his presence clouds advanced,
with hailstones and bolts of lightning.
13 The LORD thundered from heaven;
the voice of the Most High resounded. [c]
14 He shot his arrows and scattered the enemies ,
great bolts of lightning and routed them.
15 The valleys of the sea were exposed
and the foundations of the earth laid bare
at your rebuke, O LORD,
at the blast of breath from your nostrils.
16 He reached down from on high and took hold of me;
he drew me out of deep waters.
17 He rescued me from my powerful enemy,
from my foes, who were too strong for me.
18 They confronted me in the day of my disaster,
but the LORD was my support.
19 He brought me out into a spacious place;
he rescued me because he delighted in me.
20 The LORD has dealt with me according to my righteousness;
according to the cleanness of my hands he has rewarded me.
21 For I have kept the ways of the LORD;
I have not done evil by turning from my God.
22 All his laws are before me;
I have not turned away from his decrees.
23 I have been blameless before him
and have kept myself from sin.
24 The LORD has rewarded me according to my righteousness,
according to the cleanness of my hands in his sight.
25 To the faithful you show yourself faithful,
to the blameless you show yourself blameless,
26 to the pure you show yourself pure,
but to the crooked you show yourself shrewd.
27 You save the humble
but bring low those whose eyes are haughty.
28 You, O LORD, keep my lamp burning;
my God turns my darkness into light.
29 With your help I can advance against a troop [d] ;
with my God I can scale a wall.
30 As for God, his way is perfect;
the word of the LORD is flawless.
He is a shield
for all who take refuge in him.
31 For who is God besides the LORD ?
And who is the Rock except our God?
32 It is God who arms me with strength
and makes my way perfect.
33 He makes my feet like the feet of a deer;
he enables me to stand on the heights.
34 He trains my hands for battle;
my arms can bend a bow of bronze.
35 You give me your shield of victory,
and your right hand sustains me;
you stoop down to make me great.
36 You broaden the path beneath me,
so that my ankles do not turn.
37 I pursued my enemies and overtook them;
I did not turn back till they were destroyed.
38 I crushed them so that they could not rise;
they fell beneath my feet.
39 You armed me with strength for battle;
you made my adversaries bow at my feet.
40 You made my enemies turn their backs in flight,
and I destroyed my foes.
41 They cried for help, but there was no one to save them—
to the LORD, but he did not answer.
42 I beat them as fine as dust borne on the wind;
I poured them out like mud in the streets.
43 You have delivered me from the attacks of the people;
you have made me the head of nations;
people I did not know are subject to me.
44 As soon as they hear me, they obey me;
foreigners cringe before me.
45 They all lose heart;
they come trembling from their strongholds.
46 The LORD lives! Praise be to my Rock!
Exalted be God my Savior!
47 He is the God who avenges me,
who subdues nations under me,
48 who saves me from my enemies.
You exalted me above my foes;
from violent men you rescued me.
49 Therefore I will praise you among the nations, O LORD;
I will sing praises to your name.
50 He gives his king great victories;
he shows unfailing kindness to his anointed,
to David and his descendants forever.
Footnotes:
- Psalm 18:2 Horn here symbolizes strength.
- Psalm 18:5 Hebrew Sheol
- Psalm 18:13 Some Hebrew manuscripts and Septuagint (see also 2 Samuel 22:14 most Hebrew manuscripts resounded, / amid hailstones and bolts of lightning
- Psalm 18:29 Or can run through a barricade
Proverbs 18
1 An unfriendly man pursues selfish ends;
he defies all sound judgment.
2 A fool finds no pleasure in understanding
but delights in airing his own opinions.
3 When wickedness comes, so does contempt,
and with shame comes disgrace.
4 The words of a man's mouth are deep waters,
but the fountain of wisdom is a bubbling brook.
5 It is not good to be partial to the wicked
or to deprive the innocent of justice.
6 A fool's lips bring him strife,
and his mouth invites a beating.
7 A fool's mouth is his undoing,
and his lips are a snare to his soul.
8 The words of a gossip are like choice morsels;
they go down to a man's inmost parts.
9 One who is slack in his work
is brother to one who destroys.
10 The name of the LORD is a strong tower;
the righteous run to it and are safe.
11 The wealth of the rich is their fortified city;
they imagine it an unscalable wall.
12 Before his downfall a man's heart is proud,
but humility comes before honor.
13 He who answers before listening—
that is his folly and his shame.
14 A man's spirit sustains him in sickness,
but a crushed spirit who can bear?
15 The heart of the discerning acquires knowledge;
the ears of the wise seek it out.
16 A gift opens the way for the giver
and ushers him into the presence of the great.
17 The first to present his case seems right,
till another comes forward and questions him.
18 Casting the lot settles disputes
and keeps strong opponents apart.
19 An offended brother is more unyielding than a fortified city,
and disputes are like the barred gates of a citadel.
20 From the fruit of his mouth a man's stomach is filled;
with the harvest from his lips he is satisfied.
21 The tongue has the power of life and death,
and those who love it will eat its fruit.
22 He who finds a wife finds what is good
and receives favor from the LORD.
23 A poor man pleads for mercy,
but a rich man answers harshly.
24 A man of many companions may come to ruin,
but there is a friend who sticks closer than a brother.
No comments:
Post a Comment