Bible in one year

February 29

2008-02-29T12:36:00.000+08:00

Numbers 3

The Levites

1 This is the account of the family of Aaron and Moses at the time the LORD talked with Moses on Mount Sinai.

2 The names of the sons of Aaron were Nadab the firstborn and Abihu, Eleazar and Ithamar. 3 Those were the names of Aaron's sons, the anointed priests, who were ordained to serve as priests. 4 Nadab and Abihu, however, fell dead before the LORD when they made an offering with unauthorized fire before him in the Desert of Sinai. They had no sons; so only Eleazar and Ithamar served as priests during the lifetime of their father Aaron.

5 The LORD said to Moses, 6 "Bring the tribe of Levi and present them to Aaron the priest to assist him. 7 They are to perform duties for him and for the whole community at the Tent of Meeting by doing the work of the tabernacle. 8 They are to take care of all the furnishings of the Tent of Meeting, fulfilling the obligations of the Israelites by doing the work of the tabernacle. 9 Give the Levites to Aaron and his sons; they are the Israelites who are to be given wholly to him. ^[a] 10 Appoint Aaron and his sons to serve as priests; anyone else who approaches the sanctuary must be put to death."

11 The LORD also said to Moses, 12 "I have taken the Levites from among the Israelites in place of the first male offspring of every Israelite woman. The Levites are mine, 13 for all the firstborn are mine. When I struck down all the firstborn in Egypt, I set apart for myself every firstborn in Israel, whether man or animal. They are to be mine. I am the LORD."

14 The LORD said to Moses in the Desert of Sinai, 15 "Count the Levites by their families and clans. Count every male a month old or more." 16 So Moses counted them, as he was commanded by the word of the LORD.

17 These were the names of the sons of Levi:
Gershon, Kohath and Merari.

18 These were the names of the Gershonite clans:
Libni and Shimei.

19 The Kohathite clans:
Amram, Izhar, Hebron and Uzziel.

20 The Merarite clans:
Mahli and Mushi.
These were the Levite clans, according to their families.

21 To Gershon belonged the clans of the Libnites and Shimeites; these were the Gershonite clans. 22 The number of all the males a month old or more who were counted was 7,500. 23 The Gershonite clans were to camp on the west, behind the tabernacle. 24 The leader of the families of the Gershonites was Eliasaph son of Lael. 25 At the Tent of Meeting the Gershonites were responsible for the care of the tabernacle and tent, its coverings, the curtain at the entrance to the Tent of Meeting, 26 the curtains of the courtyard, the curtain at the entrance to the courtyard surrounding the tabernacle and altar, and the ropes—and everything related to their use.

27 To Kohath belonged the clans of the Amramites, Izharites, Hebronites and Uzzielites; these were the Kohathite clans. 28 The number of all the males a month old or more was 8,600. ^[b] The Kohathites were responsible for the care of the sanctuary. 29 The Kohathite clans were to camp on the south side of the tabernacle. 30 The leader of the families of the Kohathite clans was Elizaphan son of Uzziel. 31 They were responsible for the care of the ark, the table, the lampstand, the altars, the articles of the sanctuary used in ministering, the curtain, and everything related to their use. 32 The chief leader of the Levites was Eleazar son of Aaron, the priest. He was appointed over those who were responsible for the care of the sanctuary.

33 To Merari belonged the clans of the Mahlites and the Mushites; these were the Merarite clans. 34 The number of all the males a month old or more who were counted was 6,200. 35 The leader of the families of the Merarite clans was Zuriel son of Abihail; they were to camp on the north side of the tabernacle. 36 The Merarites were appointed to take care of the frames of the tabernacle, its crossbars, posts, bases, all its equipment, and everything related to their use, 37 as well as the posts of the surrounding courtyard with their bases, tent pegs and ropes.

38 Moses and Aaron and his sons were to camp to the east of the tabernacle, toward the sunrise, in front of the Tent of Meeting. They were responsible for the care of the sanctuary on behalf of the Israelites. Anyone else who approached the sanctuary was to be put to death.

39 The total number of Levites counted at the LORD's command by Moses and Aaron according to their clans, including every male a month old or more, was 22,000.

40 The LORD said to Moses, "Count all the firstborn Israelite males who are a month old or more and make a list of their names. 41 Take the Levites for me in place of all the firstborn of the Israelites, and the livestock of the Levites in place of all the firstborn of the livestock of the Israelites. I am the LORD."

42 So Moses counted all the firstborn of the Israelites, as the LORD commanded him. 43 The total number of firstborn males a month old or more, listed by name, was 22,273.

44 The LORD also said to Moses, 45 "Take the Levites in place of all the firstborn of Israel, and the livestock of the Levites in place of their livestock. The Levites are to be mine. I am the LORD. 46 To redeem the 273 firstborn Israelites who exceed the number of the Levites, 47 collect five shekels ^[c] for each one, according to the sanctuary shekel, which weighs twenty gerahs. 48 Give the money for the redemption of the additional Israelites to Aaron and his sons."

49 So Moses collected the redemption money from those who exceeded the number redeemed by the Levites. 50 From the firstborn of the Israelites he collected silver weighing 1,365 shekels, ^[d] according to the sanctuary shekel. 51 Moses gave the redemption money to Aaron and his sons, as he was commanded by the word of the LORD.

Numbers 4

The Kohathites

1 The LORD said to Moses and Aaron: 2 "Take a census of the Kohathite branch of the Levites by their clans and families. 3 Count all the men from thirty to fifty years of age who come to serve in the work in the Tent of Meeting.

4 "This is the work of the Kohathites in the Tent of Meeting: the care of the most holy things. 5 When the camp is to move, Aaron and his sons are to go in and take down the shielding curtain and cover the ark of the Testimony with it. 6 Then they are to cover this with hides of sea cows, ^[e] spread a cloth of solid blue over that and put the poles in place.

7 "Over the table of the Presence they are to spread a blue cloth and put on it the plates, dishes and bowls, and the jars for drink offerings; the bread that is continually there is to remain on it. 8 Over these they are to spread a scarlet cloth, cover that with hides of sea cows and put its poles in place.

9 "They are to take a blue cloth and cover the lampstand that is for light, together with its lamps, its wick trimmers and trays, and all its jars for the oil used to supply it. 10 Then they are to wrap it and all its accessories in a covering of hides of sea cows and put it on a carrying frame.

11 "Over the gold altar they are to spread a blue cloth and cover that with hides of sea cows and put its poles in place.

12 "They are to take all the articles used for ministering in the sanctuary, wrap them in a blue cloth, cover that with hides of sea cows and put them on a carrying frame.

13 "They are to remove the ashes from the bronze altar and spread a purple cloth over it. 14 Then they are to place on it all the utensils used for ministering at the altar, including the firepans, meat forks, shovels and sprinkling bowls. Over it they are to spread a covering of hides of sea cows and put its poles in place.

15 "After Aaron and his sons have finished covering the holy furnishings and all the holy articles, and when the camp is ready to move, the Kohathites are to come to do the carrying. But they must not touch the holy things or they will die. The Kohathites are to carry those things that are in the Tent of Meeting.

16 "Eleazar son of Aaron, the priest, is to have charge of the oil for the light, the fragrant incense, the regular grain offering and the anointing oil. He is to be in charge of the entire tabernacle and everything in it, including its holy furnishings and articles."

17 The LORD said to Moses and Aaron, 18 "See that the Kohathite tribal clans are not cut off from the Levites. 19 So that they may live and not die when they come near the most holy things, do this for them: Aaron and his sons are to go into the sanctuary and assign to each man his work and what he is to carry. 20 But the Kohathites must not go in to look at the holy things, even for a moment, or they will die."

The Gershonites

21 The LORD said to Moses, 22 "Take a census also of the Gershonites by their families and clans. 23 Count all the men from thirty to fifty years of age who come to serve in the work at the Tent of Meeting.

24 "This is the service of the Gershonite clans as they work and carry burdens: 25 They are to carry the curtains of the tabernacle, the Tent of Meeting, its covering and the outer covering of hides of sea cows, the curtains for the entrance to the Tent of Meeting, 26 the curtains of the courtyard surrounding the tabernacle and altar, the curtain for the entrance, the ropes and all the equipment used in its service. The Gershonites are to do all that needs to be done with these things. 27 All their service, whether carrying or doing other work, is to be done under the direction of Aaron and his sons. You shall assign to them as their responsibility all they are to carry. 28 This is the service of the Gershonite clans at the Tent of Meeting. Their duties are to be under the direction of Ithamar son of Aaron, the priest.

The Merarites

29 "Count the Merarites by their clans and families. 30 Count all the men from thirty to fifty years of age who come to serve in the work at the Tent of Meeting. 31 This is their duty as they perform service at the Tent of Meeting: to carry the frames of the tabernacle, its crossbars, posts and bases, 32 as well as the posts of the surrounding courtyard with their bases, tent pegs, ropes, all their equipment and everything related to their use. Assign to each man the specific things he is to carry. 33 This is the service of the Merarite clans as they work at the Tent of Meeting under the direction of Ithamar son of Aaron, the priest."

The Numbering of the Levite Clans

34 Moses, Aaron and the leaders of the community counted the Kohathites by their clans and families. 35 All the men from thirty to fifty years of age who came to serve in the work in the Tent of Meeting, 36 counted by clans, were 2,750. 37 This was the total of all those in the Kohathite clans who served in the Tent of Meeting. Moses and Aaron counted them according to the LORD's command through Moses.

38 The Gershonites were counted by their clans and families. 39 All the men from thirty to fifty years of age who came to serve in the work at the Tent of Meeting, 40 counted by their clans and families, were 2,630. 41 This was the total of those in the Gershonite clans who served at the Tent of Meeting. Moses and Aaron counted them according to the LORD's command.

42 The Merarites were counted by their clans and families. 43 All the men from thirty to fifty years of age who came to serve in the work at the Tent of Meeting, 44 counted by their clans, were 3,200. 45 This was the total of those in the Merarite clans. Moses and Aaron counted them according to the LORD's command through Moses.

46 So Moses, Aaron and the leaders of Israel counted all the Levites by their clans and families. 47 All the men from thirty to fifty years of age who came to do the work of serving and carrying the Tent of Meeting 48 numbered 8,580. 49 At the LORD's command through Moses, each was assigned his work and told what to carry.
Thus they were counted, as the LORD commanded Moses.

Footnotes:

Numbers 3:9 Most manuscripts of the Masoretic Text; some manuscripts of the Masoretic Text, Samaritan Pentateuch and Septuagint (see also Num. 8:16) to me
Numbers 3:28 Hebrew; some Septuagint manuscripts 8,300
Numbers 3:47 That is, about 2 ounces (about 55 grams)
Numbers 3:50 That is, about 35 pounds (about 15.5 kilograms)
Numbers 4:6 That is, dugongs; also in verses 8, 10, 11, 12, 14 and 25

Romans 13

Submission to the Authorities

1Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. 2Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. 3For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and he will commend you. 4For he is God's servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God's servant, an agent of wrath to bring punishment on the wrongdoer. 5Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also because of conscience. 6This is also why you pay taxes, for the authorities are God's servants, who give their full time to governing. 7Give everyone what you owe him: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.

Love, for the Day is Near

8Let no debt remain outstanding, except the continuing debt to love one another, for he who loves his fellowman has fulfilled the law. 9The commandments, "Do not commit adultery," "Do not murder," "Do not steal," "Do not covet,"^[a] and whatever other commandment there may be, are summed up in this one rule: "Love your neighbor as yourself."^[b] 10Love does no harm to its neighbor. Therefore love is the fulfillment of the law.

11And do this, understanding the present time. The hour has come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. 12The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. 13Let us behave decently, as in the daytime, not in orgies and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. 14Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the sinful nature.^[c]

Footnotes:

Romans 13:9 Exodus 20:13-15,17; Deut. 5:17-19,21
Romans 13:9 Lev. 19:18
Romans 13:14 Or the flesh

Psalm 59

For the director of music. To the tune of "Do Not Destroy." Of David. A miktam . When Saul had sent men to watch David's house in order to kill him. ^[a]

1 Deliver me from my enemies, O God;
protect me from those who rise up against me.

2 Deliver me from evildoers
and save me from bloodthirsty men.

3 See how they lie in wait for me!
Fierce men conspire against me
for no offense or sin of mine, O LORD.

4 I have done no wrong, yet they are ready to attack me.
Arise to help me; look on my plight!

5 O LORD God Almighty, the God of Israel,
rouse yourself to punish all the nations;
show no mercy to wicked traitors.
Selah

6 They return at evening,
snarling like dogs,
and prowl about the city.

7 See what they spew from their mouths—
they spew out swords from their lips,
and they say, "Who can hear us?"

8 But you, O LORD, laugh at them;
you scoff at all those nations.

9 O my Strength, I watch for you;
you, O God, are my fortress, 10 my loving God.
God will go before me
and will let me gloat over those who slander me.

11 But do not kill them, O Lord our shield, ^[b]
or my people will forget.
In your might make them wander about,
and bring them down.

12 For the sins of their mouths,
for the words of their lips,
let them be caught in their pride.
For the curses and lies they utter,

13 consume them in wrath,
consume them till they are no more.
Then it will be known to the ends of the earth
that God rules over Jacob.
Selah

14 They return at evening,
snarling like dogs,
and prowl about the city.

15 They wander about for food
and howl if not satisfied.

16 But I will sing of your strength,
in the morning I will sing of your love;
for you are my fortress,
my refuge in times of trouble.

17 O my Strength, I sing praise to you;
you, O God, are my fortress, my loving God.

Psalm 60

For the director of music. To the tune of "The Lily of the Covenant." A miktam of David. For teaching. When he fought Aram Naharaim and Aram Zobah, and when Joab returned and struck down twelve thousand Edomites in the Valley of Salt. ^[c] ^[d] ^[e]

1 You have rejected us, O God, and burst forth upon us;
you have been angry-now restore us!

2 You have shaken the land and torn it open;
mend its fractures, for it is quaking.

3 You have shown your people desperate times;
you have given us wine that makes us stagger.

4 But for those who fear you, you have raised a banner
to be unfurled against the bow.
Selah

5 Save us and help us with your right hand,
that those you love may be delivered.

6 God has spoken from his sanctuary:
"In triumph I will parcel out Shechem
and measure off the Valley of Succoth.

7 Gilead is mine, and Manasseh is mine;
Ephraim is my helmet,
Judah my scepter.

8 Moab is my washbasin,
upon Edom I toss my sandal;
over Philistia I shout in triumph."

9 Who will bring me to the fortified city?
Who will lead me to Edom?

10 Is it not you, O God, you who have rejected us
and no longer go out with our armies?

11 Give us aid against the enemy,
for the help of man is worthless.

12 With God we will gain the victory,
and he will trample down our enemies.

Footnotes:

Psalm 59:1 Title: Probably a literary or musical term
Psalm 59:11 Or sovereign
Psalm 60:1 Title: That is, Arameans of Northwest Mesopotamia
Psalm 60:1 Title: That is, Arameans of central Syria
Psalm 60:1 Title: Probably a literary or musical term

Proverbs 30

Sayings of Agur

1 The sayings of Agur son of Jakeh—an oracle ^[a] :
This man declared to Ithiel,
to Ithiel and to Ucal: ^[b]

2 "I am the most ignorant of men;
I do not have a man's understanding.

3 I have not learned wisdom,
nor have I knowledge of the Holy One.

4 Who has gone up to heaven and come down?
Who has gathered up the wind in the hollow of his hands?
Who has wrapped up the waters in his cloak?
Who has established all the ends of the earth?
What is his name, and the name of his son?
Tell me if you know!

5 "Every word of God is flawless;
he is a shield to those who take refuge in him.

6 Do not add to his words,
or he will rebuke you and prove you a liar.

7 "Two things I ask of you, O LORD;
do not refuse me before I die:

8 Keep falsehood and lies far from me;
give me neither poverty nor riches,
but give me only my daily bread.

9 Otherwise, I may have too much and disown you
and say, 'Who is the LORD ?'
Or I may become poor and steal,
and so dishonor the name of my God.

10 "Do not slander a servant to his master,
or he will curse you, and you will pay for it.

11 "There are those who curse their fathers
and do not bless their mothers;

12 those who are pure in their own eyes
and yet are not cleansed of their filth;

13 those whose eyes are ever so haughty,
whose glances are so disdainful;

14 those whose teeth are swords
and whose jaws are set with knives
to devour the poor from the earth,
the needy from among mankind.

15 "The leech has two daughters.
'Give! Give!' they cry.
"There are three things that are never satisfied,
four that never say, 'Enough!':

16 the grave, ^[c] the barren womb,
land, which is never satisfied with water,
and fire, which never says, 'Enough!'

17 "The eye that mocks a father,
that scorns obedience to a mother,
will be pecked out by the ravens of the valley,
will be eaten by the vultures.

18 "There are three things that are too amazing for me,
four that I do not understand:

19 the way of an eagle in the sky,
the way of a snake on a rock,
the way of a ship on the high seas,
and the way of a man with a maiden.

20 "This is the way of an adulteress:
She eats and wipes her mouth
and says, 'I've done nothing wrong.'

21 "Under three things the earth trembles,
under four it cannot bear up:

22 a servant who becomes king,
a fool who is full of food,

23 an unloved woman who is married,
and a maidservant who displaces her mistress.

24 "Four things on earth are small,
yet they are extremely wise:

25 Ants are creatures of little strength,
yet they store up their food in the summer;

26 coneys ^[d] are creatures of little power,
yet they make their home in the crags;

27 locusts have no king,
yet they advance together in ranks;

28 a lizard can be caught with the hand,
yet it is found in kings' palaces.

29 "There are three things that are stately in their stride,
four that move with stately bearing:

30 a lion, mighty among beasts,
who retreats before nothing;

31 a strutting rooster, a he-goat,
and a king with his army around him. ^[e]

32 "If you have played the fool and exalted yourself,
or if you have planned evil,
clap your hand over your mouth!

33 For as churning the milk produces butter,
and as twisting the nose produces blood,
so stirring up anger produces strife."

Proverbs 31

Sayings of King Lemuel

1 The sayings of King Lemuel—an oracle ^[f] his mother taught him:

2 "O my son, O son of my womb,
O son of my vows, ^[g]

3 do not spend your strength on women,
your vigor on those who ruin kings.

4 "It is not for kings, O Lemuel—
not for kings to drink wine,
not for rulers to crave beer,

5 lest they drink and forget what the law decrees,
and deprive all the oppressed of their rights.

6 Give beer to those who are perishing,
wine to those who are in anguish;

7 let them drink and forget their poverty
and remember their misery no more.

8 "Speak up for those who cannot speak for themselves,
for the rights of all who are destitute.

9 Speak up and judge fairly;
defend the rights of the poor and needy."
Epilogue: The Wife of Noble Character

10 ^[h] A wife of noble character who can find?
She is worth far more than rubies.

11 Her husband has full confidence in her
and lacks nothing of value.

12 She brings him good, not harm,
all the days of her life.

13 She selects wool and flax
and works with eager hands.

14 She is like the merchant ships,
bringing her food from afar.

15 She gets up while it is still dark;
she provides food for her family
and portions for her servant girls.

16 She considers a field and buys it;
out of her earnings she plants a vineyard.

17 She sets about her work vigorously;
her arms are strong for her tasks.

18 She sees that her trading is profitable,
and her lamp does not go out at night.

19 In her hand she holds the distaff
and grasps the spindle with her fingers.

20 She opens her arms to the poor
and extends her hands to the needy.

21 When it snows, she has no fear for her household;
for all of them are clothed in scarlet.

22 She makes coverings for her bed;
she is clothed in fine linen and purple.

23 Her husband is respected at the city gate,
where he takes his seat among the elders of the land.

24 She makes linen garments and sells them,
and supplies the merchants with sashes.

25 She is clothed with strength and dignity;
she can laugh at the days to come.

26 She speaks with wisdom,
and faithful instruction is on her tongue.

27 She watches over the affairs of her household
and does not eat the bread of idleness.

28 Her children arise and call her blessed;
her husband also, and he praises her:

29 "Many women do noble things,
but you surpass them all."

30 Charm is deceptive, and beauty is fleeting;
but a woman who fears the LORD is to be praised.

31 Give her the reward she has earned,
and let her works bring her praise at the city gate.

Footnotes:

Proverbs 30:1 Or Jakeh of Massa
Proverbs 30:1 Masoretic Text; with a different word division of the Hebrew declared, "I am weary, O God; / I am weary, O God, and faint.
Proverbs 30:16 Hebrew Sheol
Proverbs 30:26 That is, the hyrax or rock badger
Proverbs 30:31 Or king secure against revolt
Proverbs 31:1 Or of Lemuel king of Massa, which
Proverbs 31:2 Or / the answer to my prayers
Proverbs 31:10 Verses 10-31 are an acrostic, each verse beginning with a successive letter of the Hebrew alphabet

February 28

2008-02-28T12:27:00.000+08:00

Numbers 1

The Census

1 The LORD spoke to Moses in the Tent of Meeting in the Desert of Sinai on the first day of the second month of the second year after the Israelites came out of Egypt. He said: 2 "Take a census of the whole Israelite community by their clans and families, listing every man by name, one by one. 3 You and Aaron are to number by their divisions all the men in Israel twenty years old or more who are able to serve in the army. 4 One man from each tribe, each the head of his family, is to help you. 5 These are the names of the men who are to assist you:
from Reuben, Elizur son of Shedeur;

6 from Simeon, Shelumiel son of Zurishaddai;

7 from Judah, Nahshon son of Amminadab;

8 from Issachar, Nethanel son of Zuar;

9 from Zebulun, Eliab son of Helon;

10 from the sons of Joseph:
from Ephraim, Elishama son of Ammihud;
from Manasseh, Gamaliel son of Pedahzur;

11 from Benjamin, Abidan son of Gideoni;

12 from Dan, Ahiezer son of Ammishaddai;

13 from Asher, Pagiel son of Ocran;

14 from Gad, Eliasaph son of Deuel;

15 from Naphtali, Ahira son of Enan."

16 These were the men appointed from the community, the leaders of their ancestral tribes. They were the heads of the clans of Israel.

17 Moses and Aaron took these men whose names had been given, 18 and they called the whole community together on the first day of the second month. The people indicated their ancestry by their clans and families, and the men twenty years old or more were listed by name, one by one, 19 as the LORD commanded Moses. And so he counted them in the Desert of Sinai:

20 From the descendants of Reuben the firstborn son of Israel:
All the men twenty years old or more who were able to serve in the army were listed by name, one by one, according to the records of their clans and families. 21 The number from the tribe of Reuben was 46,500.

22 From the descendants of Simeon:
All the men twenty years old or more who were able to serve in the army were counted and listed by name, one by one, according to the records of their clans and families. 23 The number from the tribe of Simeon was 59,300.

24 From the descendants of Gad:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 25 The number from the tribe of Gad was 45,650.

26 From the descendants of Judah:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 27 The number from the tribe of Judah was 74,600.

28 From the descendants of Issachar:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 29 The number from the tribe of Issachar was 54,400.

30 From the descendants of Zebulun:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 31 The number from the tribe of Zebulun was 57,400.

32 From the sons of Joseph:
From the descendants of Ephraim:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 33 The number from the tribe of Ephraim was 40,500.

34 From the descendants of Manasseh:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 35 The number from the tribe of Manasseh was 32,200.

36 From the descendants of Benjamin:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 37 The number from the tribe of Benjamin was 35,400.

38 From the descendants of Dan:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 39 The number from the tribe of Dan was 62,700.

40 From the descendants of Asher:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 41 The number from the tribe of Asher was 41,500.

42 From the descendants of Naphtali:
All the men twenty years old or more who were able to serve in the army were listed by name, according to the records of their clans and families. 43 The number from the tribe of Naphtali was 53,400.

44 These were the men counted by Moses and Aaron and the twelve leaders of Israel, each one representing his family. 45 All the Israelites twenty years old or more who were able to serve in Israel's army were counted according to their families. 46 The total number was 603,550.

47 The families of the tribe of Levi, however, were not counted along with the others. 48 The LORD had said to Moses: 49 "You must not count the tribe of Levi or include them in the census of the other Israelites. 50 Instead, appoint the Levites to be in charge of the tabernacle of the Testimony—over all its furnishings and everything belonging to it. They are to carry the tabernacle and all its furnishings; they are to take care of it and encamp around it. 51 Whenever the tabernacle is to move, the Levites are to take it down, and whenever the tabernacle is to be set up, the Levites shall do it. Anyone else who goes near it shall be put to death. 52 The Israelites are to set up their tents by divisions, each man in his own camp under his own standard. 53 The Levites, however, are to set up their tents around the tabernacle of the Testimony so that wrath will not fall on the Israelite community. The Levites are to be responsible for the care of the tabernacle of the Testimony."

54 The Israelites did all this just as the LORD commanded Moses.

Numbers 2

The Arrangement of the Tribal Camps

1 The LORD said to Moses and Aaron: 2 "The Israelites are to camp around the Tent of Meeting some distance from it, each man under his standard with the banners of his family."

3 On the east, toward the sunrise, the divisions of the camp of Judah are to encamp under their standard. The leader of the people of Judah is Nahshon son of Amminadab. 4 His division numbers 74,600.

5 The tribe of Issachar will camp next to them. The leader of the people of Issachar is Nethanel son of Zuar. 6 His division numbers 54,400.

7 The tribe of Zebulun will be next. The leader of the people of Zebulun is Eliab son of Helon. 8 His division numbers 57,400.

9 All the men assigned to the camp of Judah, according to their divisions, number 186,400. They will set out first.

10 On the south will be the divisions of the camp of Reuben under their standard. The leader of the people of Reuben is Elizur son of Shedeur. 11 His division numbers 46,500.

12 The tribe of Simeon will camp next to them. The leader of the people of Simeon is Shelumiel son of Zurishaddai. 13 His division numbers 59,300.

14 The tribe of Gad will be next. The leader of the people of Gad is Eliasaph son of Deuel. ^[a] 15 His division numbers 45,650.

16 All the men assigned to the camp of Reuben, according to their divisions, number 151,450. They will set out second.

17 Then the Tent of Meeting and the camp of the Levites will set out in the middle of the camps. They will set out in the same order as they encamp, each in his own place under his standard.

18 On the west will be the divisions of the camp of Ephraim under their standard. The leader of the people of Ephraim is Elishama son of Ammihud. 19 His division numbers 40,500.

20 The tribe of Manasseh will be next to them. The leader of the people of Manasseh is Gamaliel son of Pedahzur. 21 His division numbers 32,200.

22 The tribe of Benjamin will be next. The leader of the people of Benjamin is Abidan son of Gideoni. 23 His division numbers 35,400.

24 All the men assigned to the camp of Ephraim, according to their divisions, number 108,100. They will set out third.

25 On the north will be the divisions of the camp of Dan, under their standard. The leader of the people of Dan is Ahiezer son of Ammishaddai. 26 His division numbers 62,700.

27 The tribe of Asher will camp next to them. The leader of the people of Asher is Pagiel son of Ocran. 28 His division numbers 41,500.

29 The tribe of Naphtali will be next. The leader of the people of Naphtali is Ahira son of Enan. 30 His division numbers 53,400.

31 All the men assigned to the camp of Dan number 157,600. They will set out last, under their standards.

32 These are the Israelites, counted according to their families. All those in the camps, by their divisions, number 603,550. 33 The Levites, however, were not counted along with the other Israelites, as the LORD commanded Moses.

34 So the Israelites did everything the LORD commanded Moses; that is the way they encamped under their standards, and that is the way they set out, each with his clan and family.

Footnotes:

Numbers 2:14 Many manuscripts of the Masoretic Text, Samaritan Pentateuch and Vulgate (see also Num. 1:14 most manuscripts of the Masoretic Text Reuel

Romans 12

Living Sacrifices

1Therefore, I urge you, brothers, in view of God's mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual^[a] act of worship. 2Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is—his good, pleasing and perfect will.

3For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the measure of faith God has given you. 4Just as each of us has one body with many members, and these members do not all have the same function, 5so in Christ we who are many form one body, and each member belongs to all the others. 6We have different gifts, according to the grace given us. If a man's gift is prophesying, let him use it in proportion to his^[b]faith. 7If it is serving, let him serve; if it is teaching, let him teach; 8if it is encouraging, let him encourage; if it is contributing to the needs of others, let him give generously; if it is leadership, let him govern diligently; if it is showing mercy, let him do it cheerfully.

Love

9Love must be sincere. Hate what is evil; cling to what is good. 10Be devoted to one another in brotherly love. Honor one another above yourselves. 11Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. 12Be joyful in hope, patient in affliction, faithful in prayer. 13Share with God's people who are in need. Practice hospitality.

14Bless those who persecute you; bless and do not curse. 15Rejoice with those who rejoice; mourn with those who mourn. 16Live in harmony with one another. Do not be proud, but be willing to associate with people of low position.^[c] Do not be conceited.

17Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everybody. 18If it is possible, as far as it depends on you, live at peace with everyone. 19Do not take revenge, my friends, but leave room for God's wrath, for it is written: "It is mine to avenge; I will repay,"^[d]says the Lord. 20On the contrary:
"If your enemy is hungry, feed him;
if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head."^[e] 21Do not be overcome by evil, but overcome evil with good.

Footnotes:

Romans 12:1 Or reasonable
Romans 12:6 Or in agreement with the
Romans 12:16 Or willing to do menial work
Romans 12:19 Deut. 32:35
Romans 12:20 Prov. 25:21,22

Psalm 58

For the director of music. To the tune of "Do Not Destroy." Of David. A miktam . ^[a]

1 Do you rulers indeed speak justly?
Do you judge uprightly among men?

2 No, in your heart you devise injustice,
and your hands mete out violence on the earth.

3 Even from birth the wicked go astray;
from the womb they are wayward and speak lies.

4 Their venom is like the venom of a snake,
like that of a cobra that has stopped its ears,

5 that will not heed the tune of the charmer,
however skillful the enchanter may be.

6 Break the teeth in their mouths, O God;
tear out, O LORD, the fangs of the lions!

7 Let them vanish like water that flows away;
when they draw the bow, let their arrows be blunted.

8 Like a slug melting away as it moves along,
like a stillborn child, may they not see the sun.

9 Before your pots can feel the heat of the thorns—
whether they be green or dry—the wicked will be swept away. ^[b]

10 The righteous will be glad when they are avenged,
when they bathe their feet in the blood of the wicked.

11 Then men will say,
"Surely the righteous still are rewarded;
surely there is a God who judges the earth."

Footnotes:

Psalm 58:1 Title: Probably a literary or musical term
Psalm 58:9 The meaning of the Hebrew for this verse is uncertain.

Proverbs 28-29 (New International Version)

New International Version (NIV)

Proverbs 28

1 The wicked man flees though no one pursues,
but the righteous are as bold as a lion.

2 When a country is rebellious, it has many rulers,
but a man of understanding and knowledge maintains order.

3 A ruler ^[a] who oppresses the poor
is like a driving rain that leaves no crops.

4 Those who forsake the law praise the wicked,
but those who keep the law resist them.

5 Evil men do not understand justice,
but those who seek the LORD understand it fully.

6 Better a poor man whose walk is blameless
than a rich man whose ways are perverse.

7 He who keeps the law is a discerning son,
but a companion of gluttons disgraces his father.

8 He who increases his wealth by exorbitant interest
amasses it for another, who will be kind to the poor.

9 If anyone turns a deaf ear to the law,
even his prayers are detestable.

10 He who leads the upright along an evil path
will fall into his own trap,
but the blameless will receive a good inheritance.

11 A rich man may be wise in his own eyes,
but a poor man who has discernment sees through him.

12 When the righteous triumph, there is great elation;
but when the wicked rise to power, men go into hiding.

13 He who conceals his sins does not prosper,
but whoever confesses and renounces them finds mercy.

14 Blessed is the man who always fears the LORD,
but he who hardens his heart falls into trouble.

15 Like a roaring lion or a charging bear
is a wicked man ruling over a helpless people.

16 A tyrannical ruler lacks judgment,
but he who hates ill-gotten gain will enjoy a long life.

17 A man tormented by the guilt of murder
will be a fugitive till death;
let no one support him.

18 He whose walk is blameless is kept safe,
but he whose ways are perverse will suddenly fall.

19 He who works his land will have abundant food,
but the one who chases fantasies will have his fill of poverty.

20 A faithful man will be richly blessed,
but one eager to get rich will not go unpunished.

21 To show partiality is not good—
yet a man will do wrong for a piece of bread.

22 A stingy man is eager to get rich
and is unaware that poverty awaits him.

23 He who rebukes a man will in the end gain more favor
than he who has a flattering tongue.

24 He who robs his father or mother
and says, "It's not wrong"—
he is partner to him who destroys.

25 A greedy man stirs up dissension,
but he who trusts in the LORD will prosper.

26 He who trusts in himself is a fool,
but he who walks in wisdom is kept safe.

27 He who gives to the poor will lack nothing,
but he who closes his eyes to them receives many curses.

28 When the wicked rise to power, people go into hiding;
but when the wicked perish, the righteous thrive.

Proverbs 29

1 A man who remains stiff-necked after many rebukes
will suddenly be destroyed—without remedy.

2 When the righteous thrive, the people rejoice;
when the wicked rule, the people groan.

3 A man who loves wisdom brings joy to his father,
but a companion of prostitutes squanders his wealth.

4 By justice a king gives a country stability,
but one who is greedy for bribes tears it down.

5 Whoever flatters his neighbor
is spreading a net for his feet.

6 An evil man is snared by his own sin,
but a righteous one can sing and be glad.

7 The righteous care about justice for the poor,
but the wicked have no such concern.

8 Mockers stir up a city,
but wise men turn away anger.

9 If a wise man goes to court with a fool,
the fool rages and scoffs, and there is no peace.

10 Bloodthirsty men hate a man of integrity
and seek to kill the upright.

11 A fool gives full vent to his anger,
but a wise man keeps himself under control.

12 If a ruler listens to lies,
all his officials become wicked.

13 The poor man and the oppressor have this in common:
The LORD gives sight to the eyes of both.

14 If a king judges the poor with fairness,
his throne will always be secure.

15 The rod of correction imparts wisdom,
but a child left to himself disgraces his mother.

16 When the wicked thrive, so does sin,
but the righteous will see their downfall.

17 Discipline your son, and he will give you peace;
he will bring delight to your soul.

18 Where there is no revelation, the people cast off restraint;
but blessed is he who keeps the law.

19 A servant cannot be corrected by mere words;
though he understands, he will not respond.

20 Do you see a man who speaks in haste?
There is more hope for a fool than for him.

21 If a man pampers his servant from youth,
he will bring grief ^[b] in the end.

22 An angry man stirs up dissension,
and a hot-tempered one commits many sins.

23 A man's pride brings him low,
but a man of lowly spirit gains honor.

24 The accomplice of a thief is his own enemy;
he is put under oath and dare not testify.

25 Fear of man will prove to be a snare,
but whoever trusts in the LORD is kept safe.

26 Many seek an audience with a ruler,
but it is from the LORD that man gets justice.

27 The righteous detest the dishonest;
the wicked detest the upright.

Footnotes:

Proverbs 28:3 Or A poor man
Proverbs 29:21 The meaning of the Hebrew for this word is uncertain.

February 27

2008-02-27T11:36:00.000+08:00

Leviticus 25

The Sabbath Year

1 The LORD said to Moses on Mount Sinai, 2 "Speak to the Israelites and say to them: 'When you enter the land I am going to give you, the land itself must observe a sabbath to the LORD. 3 For six years sow your fields, and for six years prune your vineyards and gather their crops. 4 But in the seventh year the land is to have a sabbath of rest, a sabbath to the LORD. Do not sow your fields or prune your vineyards. 5 Do not reap what grows of itself or harvest the grapes of your untended vines. The land is to have a year of rest. 6 Whatever the land yields during the sabbath year will be food for you—for yourself, your manservant and maidservant, and the hired worker and temporary resident who live among you, 7 as well as for your livestock and the wild animals in your land. Whatever the land produces may be eaten.

The Year of Jubilee

8 " 'Count off seven sabbaths of years—seven times seven years—so that the seven sabbaths of years amount to a period of forty-nine years. 9 Then have the trumpet sounded everywhere on the tenth day of the seventh month; on the Day of Atonement sound the trumpet throughout your land. 10 Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you; each one of you is to return to his family property and each to his own clan. 11 The fiftieth year shall be a jubilee for you; do not sow and do not reap what grows of itself or harvest the untended vines. 12 For it is a jubilee and is to be holy for you; eat only what is taken directly from the fields.

13 " 'In this Year of Jubilee everyone is to return to his own property.

14 " 'If you sell land to one of your countrymen or buy any from him, do not take advantage of each other. 15 You are to buy from your countryman on the basis of the number of years since the Jubilee. And he is to sell to you on the basis of the number of years left for harvesting crops. 16 When the years are many, you are to increase the price, and when the years are few, you are to decrease the price, because what he is really selling you is the number of crops. 17 Do not take advantage of each other, but fear your God. I am the LORD your God.

18 " 'Follow my decrees and be careful to obey my laws, and you will live safely in the land. 19 Then the land will yield its fruit, and you will eat your fill and live there in safety. 20 You may ask, "What will we eat in the seventh year if we do not plant or harvest our crops?" 21 I will send you such a blessing in the sixth year that the land will yield enough for three years. 22 While you plant during the eighth year, you will eat from the old crop and will continue to eat from it until the harvest of the ninth year comes in.

23 " 'The land must not be sold permanently, because the land is mine and you are but aliens and my tenants. 24 Throughout the country that you hold as a possession, you must provide for the redemption of the land.

25 " 'If one of your countrymen becomes poor and sells some of his property, his nearest relative is to come and redeem what his countryman has sold. 26 If, however, a man has no one to redeem it for him but he himself prospers and acquires sufficient means to redeem it, 27 he is to determine the value for the years since he sold it and refund the balance to the man to whom he sold it; he can then go back to his own property. 28 But if he does not acquire the means to repay him, what he sold will remain in the possession of the buyer until the Year of Jubilee. It will be returned in the Jubilee, and he can then go back to his property.

29 " 'If a man sells a house in a walled city, he retains the right of redemption a full year after its sale. During that time he may redeem it. 30 If it is not redeemed before a full year has passed, the house in the walled city shall belong permanently to the buyer and his descendants. It is not to be returned in the Jubilee. 31 But houses in villages without walls around them are to be considered as open country. They can be redeemed, and they are to be returned in the Jubilee.

32 " 'The Levites always have the right to redeem their houses in the Levitical towns, which they possess. 33 So the property of the Levites is redeemable—that is, a house sold in any town they hold—and is to be returned in the Jubilee, because the houses in the towns of the Levites are their property among the Israelites. 34 But the pastureland belonging to their towns must not be sold; it is their permanent possession.

35 " 'If one of your countrymen becomes poor and is unable to support himself among you, help him as you would an alien or a temporary resident, so he can continue to live among you. 36 Do not take interest of any kind ^[a] from him, but fear your God, so that your countryman may continue to live among you. 37 You must not lend him money at interest or sell him food at a profit. 38 I am the LORD your God, who brought you out of Egypt to give you the land of Canaan and to be your God.

39 " 'If one of your countrymen becomes poor among you and sells himself to you, do not make him work as a slave. 40 He is to be treated as a hired worker or a temporary resident among you; he is to work for you until the Year of Jubilee. 41 Then he and his children are to be released, and he will go back to his own clan and to the property of his forefathers. 42 Because the Israelites are my servants, whom I brought out of Egypt, they must not be sold as slaves. 43 Do not rule over them ruthlessly, but fear your God.

44 " 'Your male and female slaves are to come from the nations around you; from them you may buy slaves. 45 You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. 46 You can will them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly.

47 " 'If an alien or a temporary resident among you becomes rich and one of your countrymen becomes poor and sells himself to the alien living among you or to a member of the alien's clan, 48 he retains the right of redemption after he has sold himself. One of his relatives may redeem him: 49 An uncle or a cousin or any blood relative in his clan may redeem him. Or if he prospers, he may redeem himself. 50 He and his buyer are to count the time from the year he sold himself up to the Year of Jubilee. The price for his release is to be based on the rate paid to a hired man for that number of years. 51 If many years remain, he must pay for his redemption a larger share of the price paid for him. 52 If only a few years remain until the Year of Jubilee, he is to compute that and pay for his redemption accordingly. 53 He is to be treated as a man hired from year to year; you must see to it that his owner does not rule over him ruthlessly.

54 " 'Even if he is not redeemed in any of these ways, he and his children are to be released in the Year of Jubilee, 55 for the Israelites belong to me as servants. They are my servants, whom I brought out of Egypt. I am the LORD your God.

Leviticus 26

Reward for Obedience

1 " 'Do not make idols or set up an image or a sacred stone for yourselves, and do not place a carved stone in your land to bow down before it. I am the LORD your God.

2 " 'Observe my Sabbaths and have reverence for my sanctuary. I am the LORD.

3 " 'If you follow my decrees and are careful to obey my commands, 4 I will send you rain in its season, and the ground will yield its crops and the trees of the field their fruit. 5 Your threshing will continue until grape harvest and the grape harvest will continue until planting, and you will eat all the food you want and live in safety in your land.

6 " 'I will grant peace in the land, and you will lie down and no one will make you afraid. I will remove savage beasts from the land, and the sword will not pass through your country. 7 You will pursue your enemies, and they will fall by the sword before you. 8 Five of you will chase a hundred, and a hundred of you will chase ten thousand, and your enemies will fall by the sword before you.

9 " 'I will look on you with favor and make you fruitful and increase your numbers, and I will keep my covenant with you. 10 You will still be eating last year's harvest when you will have to move it out to make room for the new. 11 I will put my dwelling place ^[b] among you, and I will not abhor you. 12 I will walk among you and be your God, and you will be my people. 13 I am the LORD your God, who brought you out of Egypt so that you would no longer be slaves to the Egyptians; I broke the bars of your yoke and enabled you to walk with heads held high.

Punishment for Disobedience

14 " 'But if you will not listen to me and carry out all these commands, 15 and if you reject my decrees and abhor my laws and fail to carry out all my commands and so violate my covenant, 16 then I will do this to you: I will bring upon you sudden terror, wasting diseases and fever that will destroy your sight and drain away your life. You will plant seed in vain, because your enemies will eat it. 17 I will set my face against you so that you will be defeated by your enemies; those who hate you will rule over you, and you will flee even when no one is pursuing you.

18 " 'If after all this you will not listen to me, I will punish you for your sins seven times over. 19 I will break down your stubborn pride and make the sky above you like iron and the ground beneath you like bronze. 20 Your strength will be spent in vain, because your soil will not yield its crops, nor will the trees of the land yield their fruit.

21 " 'If you remain hostile toward me and refuse to listen to me, I will multiply your afflictions seven times over, as your sins deserve. 22 I will send wild animals against you, and they will rob you of your children, destroy your cattle and make you so few in number that your roads will be deserted.

23 " 'If in spite of these things you do not accept my correction but continue to be hostile toward me, 24 I myself will be hostile toward you and will afflict you for your sins seven times over. 25 And I will bring the sword upon you to avenge the breaking of the covenant. When you withdraw into your cities, I will send a plague among you, and you will be given into enemy hands. 26 When I cut off your supply of bread, ten women will be able to bake your bread in one oven, and they will dole out the bread by weight. You will eat, but you will not be satisfied.

27 " 'If in spite of this you still do not listen to me but continue to be hostile toward me, 28 then in my anger I will be hostile toward you, and I myself will punish you for your sins seven times over. 29 You will eat the flesh of your sons and the flesh of your daughters. 30 I will destroy your high places, cut down your incense altars and pile your dead bodies on the lifeless forms of your idols, and I will abhor you. 31 I will turn your cities into ruins and lay waste your sanctuaries, and I will take no delight in the pleasing aroma of your offerings. 32 I will lay waste the land, so that your enemies who live there will be appalled. 33 I will scatter you among the nations and will draw out my sword and pursue you. Your land will be laid waste, and your cities will lie in ruins. 34 Then the land will enjoy its sabbath years all the time that it lies desolate and you are in the country of your enemies; then the land will rest and enjoy its sabbaths. 35 All the time that it lies desolate, the land will have the rest it did not have during the sabbaths you lived in it.

36 " 'As for those of you who are left, I will make their hearts so fearful in the lands of their enemies that the sound of a windblown leaf will put them to flight. They will run as though fleeing from the sword, and they will fall, even though no one is pursuing them. 37 They will stumble over one another as though fleeing from the sword, even though no one is pursuing them. So you will not be able to stand before your enemies. 38 You will perish among the nations; the land of your enemies will devour you. 39 Those of you who are left will waste away in the lands of their enemies because of their sins; also because of their fathers' sins they will waste away.

40 " 'But if they will confess their sins and the sins of their fathers—their treachery against me and their hostility toward me, 41 which made me hostile toward them so that I sent them into the land of their enemies—then when their uncircumcised hearts are humbled and they pay for their sin, 42 I will remember my covenant with Jacob and my covenant with Isaac and my covenant with Abraham, and I will remember the land. 43 For the land will be deserted by them and will enjoy its sabbaths while it lies desolate without them. They will pay for their sins because they rejected my laws and abhorred my decrees. 44 Yet in spite of this, when they are in the land of their enemies, I will not reject them or abhor them so as to destroy them completely, breaking my covenant with them. I am the LORD their God. 45 But for their sake I will remember the covenant with their ancestors whom I brought out of Egypt in the sight of the nations to be their God. I am the LORD.' "

46 These are the decrees, the laws and the regulations that the LORD established on Mount Sinai between himself and the Israelites through Moses.

Leviticus 27

Redeeming What Is the LORD's

1 The LORD said to Moses, 2 "Speak to the Israelites and say to them: 'If anyone makes a special vow to dedicate persons to the LORD by giving equivalent values, 3 set the value of a male between the ages of twenty and sixty at fifty shekels ^[c] of silver, according to the sanctuary shekel ^[d] ; 4 and if it is a female, set her value at thirty shekels. ^[e] 5 If it is a person between the ages of five and twenty, set the value of a male at twenty shekels ^[f] and of a female at ten shekels. ^[g] 6 If it is a person between one month and five years, set the value of a male at five shekels ^[h] of silver and that of a female at three shekels ^[i] of silver. 7 If it is a person sixty years old or more, set the value of a male at fifteen shekels ^[j] and of a female at ten shekels. 8 If anyone making the vow is too poor to pay the specified amount, he is to present the person to the priest, who will set the value for him according to what the man making the vow can afford.

9 " 'If what he vowed is an animal that is acceptable as an offering to the LORD, such an animal given to the LORD becomes holy. 10 He must not exchange it or substitute a good one for a bad one, or a bad one for a good one; if he should substitute one animal for another, both it and the substitute become holy. 11 If what he vowed is a ceremonially unclean animal—one that is not acceptable as an offering to the LORD -the animal must be presented to the priest, 12 who will judge its quality as good or bad. Whatever value the priest then sets, that is what it will be. 13 If the owner wishes to redeem the animal, he must add a fifth to its value.

14 " 'If a man dedicates his house as something holy to the LORD, the priest will judge its quality as good or bad. Whatever value the priest then sets, so it will remain. 15 If the man who dedicates his house redeems it, he must add a fifth to its value, and the house will again become his.

16 " 'If a man dedicates to the LORD part of his family land, its value is to be set according to the amount of seed required for it—fifty shekels of silver to a homer ^[k] of barley seed. 17 If he dedicates his field during the Year of Jubilee, the value that has been set remains. 18 But if he dedicates his field after the Jubilee, the priest will determine the value according to the number of years that remain until the next Year of Jubilee, and its set value will be reduced. 19 If the man who dedicates the field wishes to redeem it, he must add a fifth to its value, and the field will again become his. 20 If, however, he does not redeem the field, or if he has sold it to someone else, it can never be redeemed. 21 When the field is released in the Jubilee, it will become holy, like a field devoted to the LORD; it will become the property of the priests. ^[l]

22 " 'If a man dedicates to the LORD a field he has bought, which is not part of his family land, 23 the priest will determine its value up to the Year of Jubilee, and the man must pay its value on that day as something holy to the LORD. 24 In the Year of Jubilee the field will revert to the person from whom he bought it, the one whose land it was. 25 Every value is to be set according to the sanctuary shekel, twenty gerahs to the shekel.

26 " 'No one, however, may dedicate the firstborn of an animal, since the firstborn already belongs to the LORD; whether an ox ^[m] or a sheep, it is the LORD's. 27 If it is one of the unclean animals, he may buy it back at its set value, adding a fifth of the value to it. If he does not redeem it, it is to be sold at its set value.

28 " 'But nothing that a man owns and devotes ^[n] to the LORD -whether man or animal or family land—may be sold or redeemed; everything so devoted is most holy to the LORD.

29 " 'No person devoted to destruction ^[o] may be ransomed; he must be put to death.

30 " 'A tithe of everything from the land, whether grain from the soil or fruit from the trees, belongs to the LORD; it is holy to the LORD. 31 If a man redeems any of his tithe, he must add a fifth of the value to it. 32 The entire tithe of the herd and flock—every tenth animal that passes under the shepherd's rod—will be holy to the LORD. 33 He must not pick out the good from the bad or make any substitution. If he does make a substitution, both the animal and its substitute become holy and cannot be redeemed.' "

34 These are the commands the LORD gave Moses on Mount Sinai for the Israelites.

Footnotes:

Leviticus 25:36 Or take excessive interest ; similarly in verse 37
Leviticus 26:11 Or my tabernacle
Leviticus 27:3 That is, about 1 1/4 pounds (about 0.6 kilogram also in verse 16
Leviticus 27:3 That is, about 2/5 ounce (about 11.5 grams also in verse 25
Leviticus 27:4 That is, about 12 ounces (about 0.3 kilogram)
Leviticus 27:5 That is, about 8 ounces (about 0.2 kilogram)
Leviticus 27:5 That is, about 4 ounces (about 110 grams also in verse
Leviticus 27:6 That is, about 2 ounces (about 55 grams)
Leviticus 27:6 That is, about 1 1/4 ounces (about 35 grams)
Leviticus 27:7 That is, about 6 ounces (about 170 grams)
Leviticus 27:16 That is, probably about 6 bushels (about 220 liters)
Leviticus 27:21 Or priest
Leviticus 27:26 The Hebrew word can include both male and female.
Leviticus 27:28 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD.
Leviticus 27:29 The Hebrew term refers to the irrevocable giving over of things or persons to the LORD, often by totally destroying them.

Romans 11:17-36 (New International Version)

New International Version (NIV)

17If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, 18do not boast over those branches. If you do, consider this: You do not support the root, but the root supports you. 19You will say then, "Branches were broken off so that I could be grafted in." 20Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but be afraid. 21For if God did not spare the natural branches, he will not spare you either.

22Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. 23And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. 24After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!

All Israel Will Be Saved

25I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in. 26And so all Israel will be saved, as it is written:
"The deliverer will come from Zion;
he will turn godlessness away from Jacob.
27And this is^[a] my covenant with them
when I take away their sins."^[b]

28As far as the gospel is concerned, they are enemies on your account; but as far as election is concerned, they are loved on account of the patriarchs, 29for God's gifts and his call are irrevocable. 30Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31so they too have now become disobedient in order that they too may now^[c] receive mercy as a result of God's mercy to you. 32For God has bound all men over to disobedience so that he may have mercy on them all.

Doxology

33Oh, the depth of the riches of the wisdom and^[d] knowledge of God!
How unsearchable his judgments,
and his paths beyond tracing out!
34"Who has known the mind of the Lord?
Or who has been his counselor?"^[e]
35"Who has ever given to God,
that God should repay him?"^[f]
36For from him and through him and to him are all things.
To him be the glory forever! Amen.

Footnotes:

Romans 11:27 Or will be
Romans 11:27 Isaiah 59:20,21; 27:9; Jer. 31:33,34
Romans 11:31 Some manuscripts do not have now.
Romans 11:33 Or riches and the wisdom and the
Romans 11:34 Isaiah 40:13
Romans 11:35 Job 41:11

Psalm 57

For the director of music. To the tune of "Do Not Destroy." Of David. A miktam . When he had fled from Saul into the cave. ^[a]

1 Have mercy on me, O God, have mercy on me,
for in you my soul takes refuge.
I will take refuge in the shadow of your wings
until the disaster has passed.

2 I cry out to God Most High,
to God, who fulfills {his purpose} for me.

3 He sends from heaven and saves me,
rebuking those who hotly pursue me;
Selah
God sends his love and his faithfulness.

4 I am in the midst of lions;
I lie among ravenous beasts—
men whose teeth are spears and arrows,
whose tongues are sharp swords.

5 Be exalted, O God, above the heavens;
let your glory be over all the earth.

6 They spread a net for my feet—
I was bowed down in distress.
They dug a pit in my path—
but they have fallen into it themselves.
Selah

7 My heart is steadfast, O God,
my heart is steadfast;
I will sing and make music.

8 Awake, my soul!
Awake, harp and lyre!
I will awaken the dawn.

9 I will praise you, O Lord, among the nations;
I will sing of you among the peoples.

10 For great is your love, reaching to the heavens;
your faithfulness reaches to the skies.

11 Be exalted, O God, above the heavens;
let your glory be over all the earth.

Footnotes:

Psalm 57:1 Title: Probably a literary or musical term

Proverbs 27

1 Do not boast about tomorrow,
for you do not know what a day may bring forth.

2 Let another praise you, and not your own mouth;
someone else, and not your own lips.

3 Stone is heavy and sand a burden,
but provocation by a fool is heavier than both.

4 Anger is cruel and fury overwhelming,
but who can stand before jealousy?

5 Better is open rebuke
than hidden love.

6 Wounds from a friend can be trusted,
but an enemy multiplies kisses.

7 He who is full loathes honey,
but to the hungry even what is bitter tastes sweet.

8 Like a bird that strays from its nest
is a man who strays from his home.

9 Perfume and incense bring joy to the heart,
and the pleasantness of one's friend springs from his earnest counsel.

10 Do not forsake your friend and the friend of your father,
and do not go to your brother's house when disaster strikes you—
better a neighbor nearby than a brother far away.

11 Be wise, my son, and bring joy to my heart;
then I can answer anyone who treats me with contempt.

12 The prudent see danger and take refuge,
but the simple keep going and suffer for it.

13 Take the garment of one who puts up security for a stranger;
hold it in pledge if he does it for a wayward woman.

14 If a man loudly blesses his neighbor early in the morning,
it will be taken as a curse.

15 A quarrelsome wife is like
a constant dripping on a rainy day;

16 restraining her is like restraining the wind
or grasping oil with the hand.

17 As iron sharpens iron,
so one man sharpens another.

18 He who tends a fig tree will eat its fruit,
and he who looks after his master will be honored.

19 As water reflects a face,
so a man's heart reflects the man.

20 Death and Destruction ^[a] are never satisfied,
and neither are the eyes of man.

21 The crucible for silver and the furnace for gold,
but man is tested by the praise he receives.

22 Though you grind a fool in a mortar,
grinding him like grain with a pestle,
you will not remove his folly from him.

23 Be sure you know the condition of your flocks,
give careful attention to your herds;

24 for riches do not endure forever,
and a crown is not secure for all generations.

25 When the hay is removed and new growth appears
and the grass from the hills is gathered in,

26 the lambs will provide you with clothing,
and the goats with the price of a field.

27 You will have plenty of goats' milk
to feed you and your family
and to nourish your servant girls.

Footnotes:

Proverbs 27:20 Hebrew Sheol and Abaddon

February 26

2008-02-26T11:23:00.001+08:00

Leviticus 23

1 The LORD said to Moses, 2 "Speak to the Israelites and say to them: 'These are my appointed feasts, the appointed feasts of the LORD, which you are to proclaim as sacred assemblies.

The Sabbath

3 " 'There are six days when you may work, but the seventh day is a Sabbath of rest, a day of sacred assembly. You are not to do any work; wherever you live, it is a Sabbath to the LORD.

The Passover and Unleavened Bread

4 " 'These are the LORD's appointed feasts, the sacred assemblies you are to proclaim at their appointed times: 5 The LORD's Passover begins at twilight on the fourteenth day of the first month. 6 On the fifteenth day of that month the LORD's Feast of Unleavened Bread begins; for seven days you must eat bread made without yeast. 7 On the first day hold a sacred assembly and do no regular work. 8 For seven days present an offering made to the LORD by fire. And on the seventh day hold a sacred assembly and do no regular work.' "

Firstfruits

9 The LORD said to Moses, 10 "Speak to the Israelites and say to them: 'When you enter the land I am going to give you and you reap its harvest, bring to the priest a sheaf of the first grain you harvest. 11 He is to wave the sheaf before the LORD so it will be accepted on your behalf; the priest is to wave it on the day after the Sabbath. 12 On the day you wave the sheaf, you must sacrifice as a burnt offering to the LORD a lamb a year old without defect, 13 together with its grain offering of two-tenths of an ephah ^[a] of fine flour mixed with oil—an offering made to the LORD by fire, a pleasing aroma—and its drink offering of a quarter of a hin ^[b] of wine. 14 You must not eat any bread, or roasted or new grain, until the very day you bring this offering to your God. This is to be a lasting ordinance for the generations to come, wherever you live.

Feast of Weeks

15 " 'From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks. 16 Count off fifty days up to the day after the seventh Sabbath, and then present an offering of new grain to the LORD. 17 From wherever you live, bring two loaves made of two-tenths of an ephah of fine flour, baked with yeast, as a wave offering of firstfruits to the LORD. 18 Present with this bread seven male lambs, each a year old and without defect, one young bull and two rams. They will be a burnt offering to the LORD, together with their grain offerings and drink offerings—an offering made by fire, an aroma pleasing to the LORD. 19 Then sacrifice one male goat for a sin offering and two lambs, each a year old, for a fellowship offering. ^[c] 20 The priest is to wave the two lambs before the LORD as a wave offering, together with the bread of the firstfruits. They are a sacred offering to the LORD for the priest. 21 On that same day you are to proclaim a sacred assembly and do no regular work. This is to be a lasting ordinance for the generations to come, wherever you live.

22 " 'When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Leave them for the poor and the alien. I am the LORD your God.' "

Feast of Trumpets

23 The LORD said to Moses, 24 "Say to the Israelites: 'On the first day of the seventh month you are to have a day of rest, a sacred assembly commemorated with trumpet blasts. 25 Do no regular work, but present an offering made to the LORD by fire.' "

Day of Atonement

26 The LORD said to Moses, 27 "The tenth day of this seventh month is the Day of Atonement. Hold a sacred assembly and deny yourselves, ^[d] and present an offering made to the LORD by fire. 28 Do no work on that day, because it is the Day of Atonement, when atonement is made for you before the LORD your God. 29 Anyone who does not deny himself on that day must be cut off from his people. 30 I will destroy from among his people anyone who does any work on that day. 31 You shall do no work at all. This is to be a lasting ordinance for the generations to come, wherever you live. 32 It is a sabbath of rest for you, and you must deny yourselves. From the evening of the ninth day of the month until the following evening you are to observe your sabbath."

Feast of Tabernacles

33 The LORD said to Moses, 34 "Say to the Israelites: 'On the fifteenth day of the seventh month the LORD's Feast of Tabernacles begins, and it lasts for seven days. 35 The first day is a sacred assembly; do no regular work. 36 For seven days present offerings made to the LORD by fire, and on the eighth day hold a sacred assembly and present an offering made to the LORD by fire. It is the closing assembly; do no regular work.

37 (" 'These are the LORD's appointed feasts, which you are to proclaim as sacred assemblies for bringing offerings made to the LORD by fire—the burnt offerings and grain offerings, sacrifices and drink offerings required for each day. 38 These offerings are in addition to those for the LORD's Sabbaths and ^[e] in addition to your gifts and whatever you have vowed and all the freewill offerings you give to the LORD.)

39 " 'So beginning with the fifteenth day of the seventh month, after you have gathered the crops of the land, celebrate the festival to the LORD for seven days; the first day is a day of rest, and the eighth day also is a day of rest. 40 On the first day you are to take choice fruit from the trees, and palm fronds, leafy branches and poplars, and rejoice before the LORD your God for seven days. 41 Celebrate this as a festival to the LORD for seven days each year. This is to be a lasting ordinance for the generations to come; celebrate it in the seventh month. 42 Live in booths for seven days: All native-born Israelites are to live in booths 43 so your descendants will know that I had the Israelites live in booths when I brought them out of Egypt. I am the LORD your God.' "

44 So Moses announced to the Israelites the appointed feasts of the LORD.

Leviticus 24

Oil and Bread Set Before the LORD

1 The LORD said to Moses, 2 "Command the Israelites to bring you clear oil of pressed olives for the light so that the lamps may be kept burning continually. 3 Outside the curtain of the Testimony in the Tent of Meeting, Aaron is to tend the lamps before the LORD from evening till morning, continually. This is to be a lasting ordinance for the generations to come. 4 The lamps on the pure gold lampstand before the LORD must be tended continually.

5 "Take fine flour and bake twelve loaves of bread, using two-tenths of an ephah ^[f] for each loaf. 6 Set them in two rows, six in each row, on the table of pure gold before the LORD. 7 Along each row put some pure incense as a memorial portion to represent the bread and to be an offering made to the LORD by fire. 8 This bread is to be set out before the LORD regularly, Sabbath after Sabbath, on behalf of the Israelites, as a lasting covenant. 9 It belongs to Aaron and his sons, who are to eat it in a holy place, because it is a most holy part of their regular share of the offerings made to the LORD by fire."

A Blasphemer Stoned

10 Now the son of an Israelite mother and an Egyptian father went out among the Israelites, and a fight broke out in the camp between him and an Israelite. 11 The son of the Israelite woman blasphemed the Name with a curse; so they brought him to Moses. (His mother's name was Shelomith, the daughter of Dibri the Danite.) 12 They put him in custody until the will of the LORD should be made clear to them.

13 Then the LORD said to Moses: 14 "Take the blasphemer outside the camp. All those who heard him are to lay their hands on his head, and the entire assembly is to stone him. 15 Say to the Israelites: 'If anyone curses his God, he will be held responsible; 16 anyone who blasphemes the name of the LORD must be put to death. The entire assembly must stone him. Whether an alien or native-born, when he blasphemes the Name, he must be put to death.

17 " 'If anyone takes the life of a human being, he must be put to death. 18 Anyone who takes the life of someone's animal must make restitution—life for life. 19 If anyone injures his neighbor, whatever he has done must be done to him: 20 fracture for fracture, eye for eye, tooth for tooth. As he has injured the other, so he is to be injured. 21 Whoever kills an animal must make restitution, but whoever kills a man must be put to death. 22 You are to have the same law for the alien and the native-born. I am the LORD your God.' "

23 Then Moses spoke to the Israelites, and they took the blasphemer outside the camp and stoned him. The Israelites did as the LORD commanded Moses.

Footnotes:

Leviticus 23:13 That is, probably about 4 quarts (about 4.5 liters also in verse 17
Leviticus 23:13 That is, probably about 1 quart (about 1 liter)
Leviticus 23:19 Traditionally peace offering
Leviticus 23:27 Or and fast ; also in verses 29 and 32
Leviticus 23:38 Or These feasts are in addition to the LORD 's Sabbaths, and these offerings are
Leviticus 24:5 That is, probably about 4 quarts (about 4.5 liters)

Romans 11:1-16 (New International Version)

New International Version (NIV)

Romans 11

The Remnant of Israel

1I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. 2God did not reject his people, whom he foreknew. Don't you know what the Scripture says in the passage about Elijah—how he appealed to God against Israel: 3"Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me"^[a]? 4And what was God's answer to him? "I have reserved for myself seven thousand who have not bowed the knee to Baal."^[b] 5So too, at the present time there is a remnant chosen by grace. 6And if by grace, then it is no longer by works; if it were, grace would no longer be grace.^[c]

7What then? What Israel sought so earnestly it did not obtain, but the elect did. The others were hardened, 8as it is written:
"God gave them a spirit of stupor,
eyes so that they could not see
and ears so that they could not hear,
to this very day."^[d] 9And David says:
"May their table become a snare and a trap,
a stumbling block and a retribution for them.
10May their eyes be darkened so they cannot see,
and their backs be bent forever."^[e]

Ingrafted Branches

11Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious. 12But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their fullness bring!

13I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I make much of my ministry 14in the hope that I may somehow arouse my own people to envy and save some of them. 15For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? 16If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.

Footnotes:

Romans 11:3 1 Kings 19:10,14
Romans 11:4 1 Kings 19:18
Romans 11:6 Some manuscripts by grace. But if by works, then it is no longer grace; if it were, work would no longer be work.
Romans 11:8 Deut. 29:4; Isaiah 29:10
Romans 11:10 Psalm 69:22,23

Psalm 56

For the director of music. To the tune of "A Dove on Distant Oaks." Of David. A miktam . When the Philistines had seized him in Gath. ^[a]

1 Be merciful to me, O God, for men hotly pursue me;
all day long they press their attack.

2 My slanderers pursue me all day long;
many are attacking me in their pride.

3 When I am afraid,
I will trust in you.

4 In God, whose word I praise,
in God I trust; I will not be afraid.
What can mortal man do to me?

5 All day long they twist my words;
they are always plotting to harm me.

6 They conspire, they lurk,
they watch my steps,
eager to take my life.

7 On no account let them escape;
in your anger, O God, bring down the nations.

8 Record my lament;
list my tears on your scroll ^[b]—
are they not in your record?

9 Then my enemies will turn back
when I call for help.
By this I will know that God is for me.

10 In God, whose word I praise,
in the LORD, whose word I praise-

11 in God I trust; I will not be afraid.
What can man do to me?

12 I am under vows to you, O God;
I will present my thank offerings to you.

13 For you have delivered me ^[c] from death
and my feet from stumbling,
that I may walk before God
in the light of life. ^[d]

Footnotes:

Psalm 56:1 Title: Probably a literary or musical term
Psalm 56:8 Or / put my tears in your wineskin
Psalm 56:13 Or my soul
Psalm 56:13 Or the land of the living

Proverbs 26

1 Like snow in summer or rain in harvest,
honor is not fitting for a fool.

2 Like a fluttering sparrow or a darting swallow,
an undeserved curse does not come to rest.

3 A whip for the horse, a halter for the donkey,
and a rod for the backs of fools!

4 Do not answer a fool according to his folly,
or you will be like him yourself.

5 Answer a fool according to his folly,
or he will be wise in his own eyes.

6 Like cutting off one's feet or drinking violence
is the sending of a message by the hand of a fool.

7 Like a lame man's legs that hang limp
is a proverb in the mouth of a fool.

8 Like tying a stone in a sling
is the giving of honor to a fool.

9 Like a thornbush in a drunkard's hand
is a proverb in the mouth of a fool.

10 Like an archer who wounds at random
is he who hires a fool or any passer-by.

11 As a dog returns to its vomit,
so a fool repeats his folly.

12 Do you see a man wise in his own eyes?
There is more hope for a fool than for him.

13 The sluggard says, "There is a lion in the road,
a fierce lion roaming the streets!"

14 As a door turns on its hinges,
so a sluggard turns on his bed.

15 The sluggard buries his hand in the dish;
he is too lazy to bring it back to his mouth.

16 The sluggard is wiser in his own eyes
than seven men who answer discreetly.

17 Like one who seizes a dog by the ears
is a passer-by who meddles in a quarrel not his own.

18 Like a madman shooting
firebrands or deadly arrows

19 is a man who deceives his neighbor
and says, "I was only joking!"

20 Without wood a fire goes out;
without gossip a quarrel dies down.

21 As charcoal to embers and as wood to fire,
so is a quarrelsome man for kindling strife.

22 The words of a gossip are like choice morsels;
they go down to a man's inmost parts.

23 Like a coating of glaze ^[a] over earthenware
are fervent lips with an evil heart.

24 A malicious man disguises himself with his lips,
but in his heart he harbors deceit.

25 Though his speech is charming, do not believe him,
for seven abominations fill his heart.

26 His malice may be concealed by deception,
but his wickedness will be exposed in the assembly.

27 If a man digs a pit, he will fall into it;
if a man rolls a stone, it will roll back on him.

28 A lying tongue hates those it hurts,
and a flattering mouth works ruin.

Footnotes:

Proverbs 26:23 With a different word division of the Hebrew; Masoretic Text of silver dross

February 25

2008-02-25T11:18:00.000+08:00

Leviticus 21

Rules for Priests

1 The LORD said to Moses, "Speak to the priests, the sons of Aaron, and say to them: 'A priest must not make himself ceremonially unclean for any of his people who die, 2 except for a close relative, such as his mother or father, his son or daughter, his brother, 3 or an unmarried sister who is dependent on him since she has no husband—for her he may make himself unclean. 4 He must not make himself unclean for people related to him by marriage, ^[a] and so defile himself.

5 " 'Priests must not shave their heads or shave off the edges of their beards or cut their bodies. 6 They must be holy to their God and must not profane the name of their God. Because they present the offerings made to the LORD by fire, the food of their God, they are to be holy.

7 " 'They must not marry women defiled by prostitution or divorced from their husbands, because priests are holy to their God. 8 Regard them as holy, because they offer up the food of your God. Consider them holy, because I the LORD am holy—I who make you holy. ^[b]

9 " 'If a priest's daughter defiles herself by becoming a prostitute, she disgraces her father; she must be burned in the fire.

10 " 'The high priest, the one among his brothers who has had the anointing oil poured on his head and who has been ordained to wear the priestly garments, must not let his hair become unkempt ^[c] or tear his clothes. 11 He must not enter a place where there is a dead body. He must not make himself unclean, even for his father or mother, 12 nor leave the sanctuary of his God or desecrate it, because he has been dedicated by the anointing oil of his God. I am the LORD.

13 " 'The woman he marries must be a virgin. 14 He must not marry a widow, a divorced woman, or a woman defiled by prostitution, but only a virgin from his own people, 15 so he will not defile his offspring among his people. I am the LORD, who makes him holy. ^[d] ' "

16 The LORD said to Moses, 17 "Say to Aaron: 'For the generations to come none of your descendants who has a defect may come near to offer the food of his God. 18 No man who has any defect may come near: no man who is blind or lame, disfigured or deformed; 19 no man with a crippled foot or hand, 20 or who is hunchbacked or dwarfed, or who has any eye defect, or who has festering or running sores or damaged testicles. 21 No descendant of Aaron the priest who has any defect is to come near to present the offerings made to the LORD by fire. He has a defect; he must not come near to offer the food of his God. 22 He may eat the most holy food of his God, as well as the holy food; 23 yet because of his defect, he must not go near the curtain or approach the altar, and so desecrate my sanctuary. I am the LORD, who makes them holy. ^[e] ' "

24 So Moses told this to Aaron and his sons and to all the Israelites.

Leviticus 22

1 The LORD said to Moses, 2 "Tell Aaron and his sons to treat with respect the sacred offerings the Israelites consecrate to me, so they will not profane my holy name. I am the LORD.

3 "Say to them: 'For the generations to come, if any of your descendants is ceremonially unclean and yet comes near the sacred offerings that the Israelites consecrate to the LORD, that person must be cut off from my presence. I am the LORD.

4 " 'If a descendant of Aaron has an infectious skin disease ^[f] or a bodily discharge, he may not eat the sacred offerings until he is cleansed. He will also be unclean if he touches something defiled by a corpse or by anyone who has an emission of semen, 5 or if he touches any crawling thing that makes him unclean, or any person who makes him unclean, whatever the uncleanness may be. 6 The one who touches any such thing will be unclean till evening. He must not eat any of the sacred offerings unless he has bathed himself with water. 7 When the sun goes down, he will be clean, and after that he may eat the sacred offerings, for they are his food. 8 He must not eat anything found dead or torn by wild animals, and so become unclean through it. I am the LORD.

9 " 'The priests are to keep my requirements so that they do not become guilty and die for treating them with contempt. I am the LORD, who makes them holy. ^[g]

10 " 'No one outside a priest's family may eat the sacred offering, nor may the guest of a priest or his hired worker eat it. 11 But if a priest buys a slave with money, or if a slave is born in his household, that slave may eat his food. 12 If a priest's daughter marries anyone other than a priest, she may not eat any of the sacred contributions. 13 But if a priest's daughter becomes a widow or is divorced, yet has no children, and she returns to live in her father's house as in her youth, she may eat of her father's food. No unauthorized person, however, may eat any of it.

14 " 'If anyone eats a sacred offering by mistake, he must make restitution to the priest for the offering and add a fifth of the value to it. 15 The priests must not desecrate the sacred offerings the Israelites present to the LORD 16 by allowing them to eat the sacred offerings and so bring upon them guilt requiring payment. I am the LORD, who makes them holy.' "

Unacceptable Sacrifices

17 The LORD said to Moses, 18 "Speak to Aaron and his sons and to all the Israelites and say to them: 'If any of you—either an Israelite or an alien living in Israel—presents a gift for a burnt offering to the LORD, either to fulfill a vow or as a freewill offering, 19 you must present a male without defect from the cattle, sheep or goats in order that it may be accepted on your behalf. 20 Do not bring anything with a defect, because it will not be accepted on your behalf. 21 When anyone brings from the herd or flock a fellowship offering ^[h] to the LORD to fulfill a special vow or as a freewill offering, it must be without defect or blemish to be acceptable. 22 Do not offer to the LORD the blind, the injured or the maimed, or anything with warts or festering or running sores. Do not place any of these on the altar as an offering made to the LORD by fire. 23 You may, however, present as a freewill offering an ox ^[i] or a sheep that is deformed or stunted, but it will not be accepted in fulfillment of a vow. 24 You must not offer to the LORD an animal whose testicles are bruised, crushed, torn or cut. You must not do this in your own land, 25 and you must not accept such animals from the hand of a foreigner and offer them as the food of your God. They will not be accepted on your behalf, because they are deformed and have defects.' "

26 The LORD said to Moses, 27 "When a calf, a lamb or a goat is born, it is to remain with its mother for seven days. From the eighth day on, it will be acceptable as an offering made to the LORD by fire. 28 Do not slaughter a cow or a sheep and its young on the same day.

29 "When you sacrifice a thank offering to the LORD, sacrifice it in such a way that it will be accepted on your behalf. 30 It must be eaten that same day; leave none of it till morning. I am the LORD.

31 "Keep my commands and follow them. I am the LORD. 32 Do not profane my holy name. I must be acknowledged as holy by the Israelites. I am the LORD, who makes ^[j] you holy ^[k] 33 and who brought you out of Egypt to be your God. I am the LORD."

Footnotes:

Leviticus 21:4 Or unclean as a leader among his people
Leviticus 21:8 Or who sanctify you ; or who set you apart as holy
Leviticus 21:10 Or not uncover his head
Leviticus 21:15 Or who sanctifies him ; or who sets him apart as holy
Leviticus 21:23 Or who sanctifies them ; or who sets them apart as holy
Leviticus 22:4 Traditionally leprosy ; the Hebrew word was used for various diseases affecting the skin-not necessarily leprosy.
Leviticus 22:9 Or who sanctifies them ; or who sets them apart as holy ; also in verse 16
Leviticus 22:21 Traditionally peace offering
Leviticus 22:23 The Hebrew word can include both male and female.
Leviticus 22:32 Or made
Leviticus 22:32 Or who sanctifies you ; or who sets you apart as holy

Romans 10:5-21 (New International Version)

New International Version (NIV)

5Moses describes in this way the righteousness that is by the law: "The man who does these things will live by them."^[a] 6But the righteousness that is by faith says: "Do not say in your heart, 'Who will ascend into heaven?'^[b]" (that is, to bring Christ down) 7"or 'Who will descend into the deep?'^[c]" (that is, to bring Christ up from the dead). 8But what does it say? "The word is near you; it is in your mouth and in your heart,"^[d] that is, the word of faith we are proclaiming: 9That if you confess with your mouth, "Jesus is Lord," and believe in your heart that God raised him from the dead, you will be saved. 10For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved. 11As the Scripture says, "Anyone who trusts in him will never be put to shame."^[e] 12For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, 13for, "Everyone who calls on the name of the Lord will be saved."^[f]

14How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15And how can they preach unless they are sent? As it is written, "How beautiful are the feet of those who bring good news!"^[g]

16But not all the Israelites accepted the good news. For Isaiah says, "Lord, who has believed our message?"^[h] 17Consequently, faith comes from hearing the message, and the message is heard through the word of Christ. 18But I ask: Did they not hear? Of course they did:
"Their voice has gone out into all the earth,
their words to the ends of the world."^[i] 19Again I ask: Did Israel not understand? First, Moses says,
"I will make you envious by those who are not a nation;
I will make you angry by a nation that has no understanding."^[j] 20And Isaiah boldly says,
"I was found by those who did not seek me;
I revealed myself to those who did not ask for me."^[k] 21But concerning Israel he says,
"All day long I have held out my hands
to a disobedient and obstinate people."^[l]

Footnotes:

Romans 10:5 Lev. 18:5
Romans 10:6 Deut. 30:12
Romans 10:7 Deut. 30:13
Romans 10:8 Deut. 30:14
Romans 10:11 Isaiah 28:16
Romans 10:13 Joel 2:32
Romans 10:15 Isaiah 52:7
Romans 10:16 Isaiah 53:1
Romans 10:18 Psalm 19:4
Romans 10:19 Deut. 32:21
Romans 10:20 Isaiah 65:1
Romans 10:21 Isaiah 65:2

Psalm 55

For the director of music. With stringed instruments. Amaskil of David. ^[a]

1 Listen to my prayer, O God,
do not ignore my plea;

2 hear me and answer me.
My thoughts trouble me and I am distraught

3 at the voice of the enemy,
at the stares of the wicked;
for they bring down suffering upon me
and revile me in their anger.

4 My heart is in anguish within me;
the terrors of death assail me.

5 Fear and trembling have beset me;
horror has overwhelmed me.

6 I said, "Oh, that I had the wings of a dove!
I would fly away and be at rest-

7 I would flee far away
and stay in the desert;
Selah

8 I would hurry to my place of shelter,
far from the tempest and storm."

9 Confuse the wicked, O Lord, confound their speech,
for I see violence and strife in the city.

10 Day and night they prowl about on its walls;
malice and abuse are within it.

11 Destructive forces are at work in the city;
threats and lies never leave its streets.

12 If an enemy were insulting me,
I could endure it;
if a foe were raising himself against me,
I could hide from him.

13 But it is you, a man like myself,
my companion, my close friend,

14 with whom I once enjoyed sweet fellowship
as we walked with the throng at the house of God.

15 Let death take my enemies by surprise;
let them go down alive to the grave, ^[b]
for evil finds lodging among them.

16 But I call to God,
and the LORD saves me.

17 Evening, morning and noon
I cry out in distress,
and he hears my voice.

18 He ransoms me unharmed
from the battle waged against me,
even though many oppose me.

19 God, who is enthroned forever,
will hear them and afflict them—
Selah
men who never change their ways
and have no fear of God.

20 My companion attacks his friends;
he violates his covenant.

21 His speech is smooth as butter,
yet war is in his heart;
his words are more soothing than oil,
yet they are drawn swords.

22 Cast your cares on the LORD
and he will sustain you;
he will never let the righteous fall.

23 But you, O God, will bring down the wicked
into the pit of corruption;
bloodthirsty and deceitful men
will not live out half their days.
But as for me, I trust in you.

Footnotes:

Psalm 55:1 Title: Probably a literary or musical term
Psalm 55:15 Hebrew Sheol

Proverbs 25

More Proverbs of Solomon

1 These are more proverbs of Solomon, copied by the men of Hezekiah king of Judah:

2 It is the glory of God to conceal a matter;
to search out a matter is the glory of kings.

3 As the heavens are high and the earth is deep,
so the hearts of kings are unsearchable.

4 Remove the dross from the silver,
and out comes material for ^[a] the silversmith;

5 remove the wicked from the king's presence,
and his throne will be established through righteousness.

6 Do not exalt yourself in the king's presence,
and do not claim a place among great men;

7 it is better for him to say to you, "Come up here,"
than for him to humiliate you before a nobleman.
What you have seen with your eyes

8 do not bring ^[b] hastily to court,
for what will you do in the end
if your neighbor puts you to shame?

9 If you argue your case with a neighbor,
do not betray another man's confidence,

10 or he who hears it may shame you
and you will never lose your bad reputation.

11 A word aptly spoken
is like apples of gold in settings of silver.

12 Like an earring of gold or an ornament of fine gold
is a wise man's rebuke to a listening ear.

13 Like the coolness of snow at harvest time
is a trustworthy messenger to those who send him;
he refreshes the spirit of his masters.

14 Like clouds and wind without rain
is a man who boasts of gifts he does not give.

15 Through patience a ruler can be persuaded,
and a gentle tongue can break a bone.

16 If you find honey, eat just enough—
too much of it, and you will vomit.

17 Seldom set foot in your neighbor's house—
too much of you, and he will hate you.

18 Like a club or a sword or a sharp arrow
is the man who gives false testimony against his neighbor.

19 Like a bad tooth or a lame foot
is reliance on the unfaithful in times of trouble.

20 Like one who takes away a garment on a cold day,
or like vinegar poured on soda,
is one who sings songs to a heavy heart.

21 If your enemy is hungry, give him food to eat;
if he is thirsty, give him water to drink.

22 In doing this, you will heap burning coals on his head,
and the LORD will reward you.

23 As a north wind brings rain,
so a sly tongue brings angry looks.

24 Better to live on a corner of the roof
than share a house with a quarrelsome wife.

25 Like cold water to a weary soul
is good news from a distant land.

26 Like a muddied spring or a polluted well
is a righteous man who gives way to the wicked.

27 It is not good to eat too much honey,
nor is it honorable to seek one's own honor.

28 Like a city whose walls are broken down
is a man who lacks self-control.

Footnotes:

Proverbs 25:4 Or comes a vessel from
Proverbs 25:8 Or nobleman / on whom you had set your eyes. / 8 Do not go

February 24

2008-02-24T11:14:00.000+08:00

Leviticus 19

Various Laws

1 The LORD said to Moses, 2 "Speak to the entire assembly of Israel and say to them: 'Be holy because I, the LORD your God, am holy.

3 " 'Each of you must respect his mother and father, and you must observe my Sabbaths. I am the LORD your God.

4 " 'Do not turn to idols or make gods of cast metal for yourselves. I am the LORD your God.

5 " 'When you sacrifice a fellowship offering ^[a] to the LORD, sacrifice it in such a way that it will be accepted on your behalf. 6 It shall be eaten on the day you sacrifice it or on the next day; anything left over until the third day must be burned up. 7 If any of it is eaten on the third day, it is impure and will not be accepted. 8 Whoever eats it will be held responsible because he has desecrated what is holy to the LORD; that person must be cut off from his people.

9 " 'When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. 10 Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the alien. I am the LORD your God.

11 " 'Do not steal.
" 'Do not lie.
" 'Do not deceive one another.

12 " 'Do not swear falsely by my name and so profane the name of your God. I am the LORD.

13 " 'Do not defraud your neighbor or rob him.
" 'Do not hold back the wages of a hired man overnight.

14 " 'Do not curse the deaf or put a stumbling block in front of the blind, but fear your God. I am the LORD.

15 " 'Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly.

16 " 'Do not go about spreading slander among your people.
" 'Do not do anything that endangers your neighbor's life. I am the LORD.

17 " 'Do not hate your brother in your heart. Rebuke your neighbor frankly so you will not share in his guilt.

18 " 'Do not seek revenge or bear a grudge against one of your people, but love your neighbor as yourself. I am the LORD.

19 " 'Keep my decrees.
" 'Do not mate different kinds of animals.
" 'Do not plant your field with two kinds of seed.
" 'Do not wear clothing woven of two kinds of material.

20 " 'If a man sleeps with a woman who is a slave girl promised to another man but who has not been ransomed or given her freedom, there must be due punishment. Yet they are not to be put to death, because she had not been freed. 21 The man, however, must bring a ram to the entrance to the Tent of Meeting for a guilt offering to the LORD. 22 With the ram of the guilt offering the priest is to make atonement for him before the LORD for the sin he has committed, and his sin will be forgiven.

23 " 'When you enter the land and plant any kind of fruit tree, regard its fruit as forbidden. ^[b] For three years you are to consider it forbidden ^[c] ; it must not be eaten. 24 In the fourth year all its fruit will be holy, an offering of praise to the LORD. 25 But in the fifth year you may eat its fruit. In this way your harvest will be increased. I am the LORD your God.

26 " 'Do not eat any meat with the blood still in it.
" 'Do not practice divination or sorcery.

27 " 'Do not cut the hair at the sides of your head or clip off the edges of your beard.

28 " 'Do not cut your bodies for the dead or put tattoo marks on yourselves. I am the LORD.

29 " 'Do not degrade your daughter by making her a prostitute, or the land will turn to prostitution and be filled with wickedness.

30 " 'Observe my Sabbaths and have reverence for my sanctuary. I am the LORD.

31 " 'Do not turn to mediums or seek out spiritists, for you will be defiled by them. I am the LORD your God.

32 " 'Rise in the presence of the aged, show respect for the elderly and revere your God. I am the LORD.

33 " 'When an alien lives with you in your land, do not mistreat him. 34 The alien living with you must be treated as one of your native-born. Love him as yourself, for you were aliens in Egypt. I am the LORD your God.

35 " 'Do not use dishonest standards when measuring length, weight or quantity. 36 Use honest scales and honest weights, an honest ephah ^[d] and an honest hin. ^[e] I am the LORD your God, who brought you out of Egypt.

37 " 'Keep all my decrees and all my laws and follow them. I am the LORD.' "

Leviticus 20

Punishments for Sin

1 The LORD said to Moses, 2 "Say to the Israelites: 'Any Israelite or any alien living in Israel who gives ^[f] any of his children to Molech must be put to death. The people of the community are to stone him. 3 I will set my face against that man and I will cut him off from his people; for by giving his children to Molech, he has defiled my sanctuary and profaned my holy name. 4 If the people of the community close their eyes when that man gives one of his children to Molech and they fail to put him to death, 5 I will set my face against that man and his family and will cut off from their people both him and all who follow him in prostituting themselves to Molech.

6 " 'I will set my face against the person who turns to mediums and spiritists to prostitute himself by following them, and I will cut him off from his people.

7 " 'Consecrate yourselves and be holy, because I am the LORD your God. 8 Keep my decrees and follow them. I am the LORD, who makes you holy. ^[g]

9 " 'If anyone curses his father or mother, he must be put to death. He has cursed his father or his mother, and his blood will be on his own head.

10 " 'If a man commits adultery with another man's wife—with the wife of his neighbor—both the adulterer and the adulteress must be put to death.

11 " 'If a man sleeps with his father's wife, he has dishonored his father. Both the man and the woman must be put to death; their blood will be on their own heads.

12 " 'If a man sleeps with his daughter-in-law, both of them must be put to death. What they have done is a perversion; their blood will be on their own heads.

13 " 'If a man lies with a man as one lies with a woman, both of them have done what is detestable. They must be put to death; their blood will be on their own heads.

14 " 'If a man marries both a woman and her mother, it is wicked. Both he and they must be burned in the fire, so that no wickedness will be among you.

15 " 'If a man has sexual relations with an animal, he must be put to death, and you must kill the animal.

16 " 'If a woman approaches an animal to have sexual relations with it, kill both the woman and the animal. They must be put to death; their blood will be on their own heads.

17 " 'If a man marries his sister, the daughter of either his father or his mother, and they have sexual relations, it is a disgrace. They must be cut off before the eyes of their people. He has dishonored his sister and will be held responsible.

18 " 'If a man lies with a woman during her monthly period and has sexual relations with her, he has exposed the source of her flow, and she has also uncovered it. Both of them must be cut off from their people.

19 " 'Do not have sexual relations with the sister of either your mother or your father, for that would dishonor a close relative; both of you would be held responsible.

20 " 'If a man sleeps with his aunt, he has dishonored his uncle. They will be held responsible; they will die childless.

21 " 'If a man marries his brother's wife, it is an act of impurity; he has dishonored his brother. They will be childless.

22 " 'Keep all my decrees and laws and follow them, so that the land where I am bringing you to live may not vomit you out. 23 You must not live according to the customs of the nations I am going to drive out before you. Because they did all these things, I abhorred them. 24 But I said to you, "You will possess their land; I will give it to you as an inheritance, a land flowing with milk and honey." I am the LORD your God, who has set you apart from the nations.

25 " 'You must therefore make a distinction between clean and unclean animals and between unclean and clean birds. Do not defile yourselves by any animal or bird or anything that moves along the ground—those which I have set apart as unclean for you. 26 You are to be holy to me ^[h] because I, the LORD, am holy, and I have set you apart from the nations to be my own.

27 " 'A man or woman who is a medium or spiritist among you must be put to death. You are to stone them; their blood will be on their own heads.' "

Footnotes:

Leviticus 19:5 Traditionally peace offering
Leviticus 19:23 Hebrew uncircumcised
Leviticus 19:23 Hebrew uncircumcised
Leviticus 19:36 An ephah was a dry measure.
Leviticus 19:36 A hin was a liquid measure.
Leviticus 20:2 Or sacrifices ; also in verses 3 and
Leviticus 20:8 Or who sanctifies you ; or who sets you apart as holy
Leviticus 20:26 Or be my holy ones

Romans 9:24-10:4 (New International Version)

New International Version (NIV)

24even us, whom he also called, not only from the Jews but also from the Gentiles? 25As he says in Hosea:
"I will call them 'my people' who are not my people;
and I will call her 'my loved one' who is not my loved one,"^[a] 26and,
"It will happen that in the very place where it was said to them,
'You are not my people,'
they will be called 'sons of the living God.' "^[b]

27Isaiah cries out concerning Israel:
"Though the number of the Israelites be like the sand by the sea,
only the remnant will be saved.
28For the Lord will carry out
his sentence on earth with speed and finality."^[c]

29It is just as Isaiah said previously:
"Unless the Lord Almighty
had left us descendants,
we would have become like Sodom,
we would have been like Gomorrah."^[d]

Israel's Unbelief

30What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; 31but Israel, who pursued a law of righteousness, has not attained it. 32Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the "stumbling stone." 33As it is written:
"See, I lay in Zion a stone that causes men to stumble
and a rock that makes them fall,
and the one who trusts in him will never be put to shame."^[e]

Romans 10

1Brothers, my heart's desire and prayer to God for the Israelites is that they may be saved. 2For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. 3Since they did not know the righteousness that comes from God and sought to establish their own, they did not submit to God's righteousness. 4Christ is the end of the law so that there may be righteousness for everyone who believes.

Footnotes:

Romans 9:25 Hosea 2:23
Romans 9:26 Hosea 1:10
Romans 9:28 Isaiah 10:22,23
Romans 9:29 Isaiah 1:9
Romans 9:33 Isaiah 8:14; 28:16

Psalm 54

For the director of music. With stringed instruments. Amaskil of David. When the Ziphites had gone to Saul and said, "Is not David hiding among us?" ^[a]

1 Save me, O God, by your name;
vindicate me by your might.

2 Hear my prayer, O God;
listen to the words of my mouth.

3 Strangers are attacking me;
ruthless men seek my life—
men without regard for God.
Selah

4 Surely God is my help;
the Lord is the one who sustains me.

5 Let evil recoil on those who slander me;
in your faithfulness destroy them.

6 I will sacrifice a freewill offering to you;
I will praise your name, O LORD,
for it is good.

7 For he has delivered me from all my troubles,
and my eyes have looked in triumph on my foes.

Footnotes:

Psalm 54:1 Title: Probably a literary or musical term

Proverbs 24

1 Do not envy wicked men,
do not desire their company;

2 for their hearts plot violence,
and their lips talk about making trouble.

3 By wisdom a house is built,
and through understanding it is established;

4 through knowledge its rooms are filled
with rare and beautiful treasures.

5 A wise man has great power,
and a man of knowledge increases strength;

6 for waging war you need guidance,
and for victory many advisers.

7 Wisdom is too high for a fool;
in the assembly at the gate he has nothing to say.

8 He who plots evil
will be known as a schemer.

9 The schemes of folly are sin,
and men detest a mocker.

10 If you falter in times of trouble,
how small is your strength!

11 Rescue those being led away to death;
hold back those staggering toward slaughter.

12 If you say, "But we knew nothing about this,"
does not he who weighs the heart perceive it?
Does not he who guards your life know it?
Will he not repay each person according to what he has done?

13 Eat honey, my son, for it is good;
honey from the comb is sweet to your taste.

14 Know also that wisdom is sweet to your soul;
if you find it, there is a future hope for you,
and your hope will not be cut off.

15 Do not lie in wait like an outlaw against a righteous man's house,
do not raid his dwelling place;

16 for though a righteous man falls seven times, he rises again,
but the wicked are brought down by calamity.

17 Do not gloat when your enemy falls;
when he stumbles, do not let your heart rejoice,

18 or the LORD will see and disapprove
and turn his wrath away from him.

19 Do not fret because of evil men
or be envious of the wicked,

20 for the evil man has no future hope,
and the lamp of the wicked will be snuffed out.

21 Fear the LORD and the king, my son,
and do not join with the rebellious,

22 for those two will send sudden destruction upon them,
and who knows what calamities they can bring?
Further Sayings of the Wise

23 These also are sayings of the wise:
To show partiality in judging is not good:

24 Whoever says to the guilty, "You are innocent"—
peoples will curse him and nations denounce him.

25 But it will go well with those who convict the guilty,
and rich blessing will come upon them.

26 An honest answer
is like a kiss on the lips.

27 Finish your outdoor work
and get your fields ready;
after that, build your house.

28 Do not testify against your neighbor without cause,
or use your lips to deceive.

29 Do not say, "I'll do to him as he has done to me;
I'll pay that man back for what he did."

30 I went past the field of the sluggard,
past the vineyard of the man who lacks judgment;

31 thorns had come up everywhere,
the ground was covered with weeds,
and the stone wall was in ruins.

32 I applied my heart to what I observed
and learned a lesson from what I saw:

33 A little sleep, a little slumber,
a little folding of the hands to rest-

34 and poverty will come on you like a bandit
and scarcity like an armed man. ^[a]

Footnotes:

Proverbs 24:34 Or like a vagrant / and scarcity like a beggar

February 23

2008-02-23T11:11:00.002+08:00

Leviticus 17

Eating Blood Forbidden

1 The LORD said to Moses, 2 "Speak to Aaron and his sons and to all the Israelites and say to them: 'This is what the LORD has commanded: 3 Any Israelite who sacrifices an ox, ^[a] a lamb or a goat in the camp or outside of it 4 instead of bringing it to the entrance to the Tent of Meeting to present it as an offering to the LORD in front of the tabernacle of the LORD -that man shall be considered guilty of bloodshed; he has shed blood and must be cut off from his people. 5 This is so the Israelites will bring to the LORD the sacrifices they are now making in the open fields. They must bring them to the priest, that is, to the LORD, at the entrance to the Tent of Meeting and sacrifice them as fellowship offerings. ^[b] 6 The priest is to sprinkle the blood against the altar of the LORD at the entrance to the Tent of Meeting and burn the fat as an aroma pleasing to the LORD. 7 They must no longer offer any of their sacrifices to the goat idols ^[c] to whom they prostitute themselves. This is to be a lasting ordinance for them and for the generations to come.'

8 "Say to them: 'Any Israelite or any alien living among them who offers a burnt offering or sacrifice 9 and does not bring it to the entrance to the Tent of Meeting to sacrifice it to the LORD -that man must be cut off from his people.

10 " 'Any Israelite or any alien living among them who eats any blood—I will set my face against that person who eats blood and will cut him off from his people. 11 For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one's life. 12 Therefore I say to the Israelites, "None of you may eat blood, nor may an alien living among you eat blood."

13 " 'Any Israelite or any alien living among you who hunts any animal or bird that may be eaten must drain out the blood and cover it with earth, 14 because the life of every creature is its blood. That is why I have said to the Israelites, "You must not eat the blood of any creature, because the life of every creature is its blood; anyone who eats it must be cut off."

15 " 'Anyone, whether native-born or alien, who eats anything found dead or torn by wild animals must wash his clothes and bathe with water, and he will be ceremonially unclean till evening; then he will be clean. 16 But if he does not wash his clothes and bathe himself, he will be held responsible.' "

Leviticus 18

Unlawful Sexual Relations

1 The LORD said to Moses, 2 "Speak to the Israelites and say to them: 'I am the LORD your God. 3 You must not do as they do in Egypt, where you used to live, and you must not do as they do in the land of Canaan, where I am bringing you. Do not follow their practices. 4 You must obey my laws and be careful to follow my decrees. I am the LORD your God. 5 Keep my decrees and laws, for the man who obeys them will live by them. I am the LORD.

6 " 'No one is to approach any close relative to have sexual relations. I am the LORD.

7 " 'Do not dishonor your father by having sexual relations with your mother. She is your mother; do not have relations with her.

8 " 'Do not have sexual relations with your father's wife; that would dishonor your father.

9 " 'Do not have sexual relations with your sister, either your father's daughter or your mother's daughter, whether she was born in the same home or elsewhere.

10 " 'Do not have sexual relations with your son's daughter or your daughter's daughter; that would dishonor you.

11 " 'Do not have sexual relations with the daughter of your father's wife, born to your father; she is your sister.

12 " 'Do not have sexual relations with your father's sister; she is your father's close relative.

13 " 'Do not have sexual relations with your mother's sister, because she is your mother's close relative.

14 " 'Do not dishonor your father's brother by approaching his wife to have sexual relations; she is your aunt.

15 " 'Do not have sexual relations with your daughter-in-law. She is your son's wife; do not have relations with her.

16 " 'Do not have sexual relations with your brother's wife; that would dishonor your brother.

17 " 'Do not have sexual relations with both a woman and her daughter. Do not have sexual relations with either her son's daughter or her daughter's daughter; they are her close relatives. That is wickedness.

18 " 'Do not take your wife's sister as a rival wife and have sexual relations with her while your wife is living.

19 " 'Do not approach a woman to have sexual relations during the uncleanness of her monthly period.

20 " 'Do not have sexual relations with your neighbor's wife and defile yourself with her.

21 " 'Do not give any of your children to be sacrificed ^[d] to Molech, for you must not profane the name of your God. I am the LORD.

22 " 'Do not lie with a man as one lies with a woman; that is detestable.

23 " 'Do not have sexual relations with an animal and defile yourself with it. A woman must not present herself to an animal to have sexual relations with it; that is a perversion.

24 " 'Do not defile yourselves in any of these ways, because this is how the nations that I am going to drive out before you became defiled. 25 Even the land was defiled; so I punished it for its sin, and the land vomited out its inhabitants. 26 But you must keep my decrees and my laws. The native-born and the aliens living among you must not do any of these detestable things, 27 for all these things were done by the people who lived in the land before you, and the land became defiled. 28 And if you defile the land, it will vomit you out as it vomited out the nations that were before you.

29 " 'Everyone who does any of these detestable things—such persons must be cut off from their people. 30 Keep my requirements and do not follow any of the detestable customs that were practiced before you came and do not defile yourselves with them. I am the LORD your God.' "

Footnotes:

Leviticus 17:3 The Hebrew word can include both male and female.
Leviticus 17:5 Traditionally peace offerings
Leviticus 17:7 Or demons
Leviticus 18:21 Or to be passed through the fire

Romans 9:1-23 (New International Version)

New International Version (NIV)

Romans 9

God's Sovereign Choice

1I speak the truth in Christ—I am not lying, my conscience confirms it in the Holy Spirit— 2I have great sorrow and unceasing anguish in my heart. 3For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, those of my own race, 4the people of Israel. Theirs is the adoption as sons; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. 5Theirs are the patriarchs, and from them is traced the human ancestry of Christ, who is God over all, forever praised!^[a] Amen.

6It is not as though God's word had failed. For not all who are descended from Israel are Israel. 7Nor because they are his descendants are they all Abraham's children. On the contrary, "It is through Isaac that your offspring will be reckoned."^[b] 8In other words, it is not the natural children who are God's children, but it is the children of the promise who are regarded as Abraham's offspring. 9For this was how the promise was stated: "At the appointed time I will return, and Sarah will have a son."^[c]

10Not only that, but Rebekah's children had one and the same father, our father Isaac. 11Yet, before the twins were born or had done anything good or bad—in order that God's purpose in election might stand: 12not by works but by him who calls—she was told, "The older will serve the younger."^[d] 13Just as it is written: "Jacob I loved, but Esau I hated."^[e]

14What then shall we say? Is God unjust? Not at all! 15For he says to Moses,
"I will have mercy on whom I have mercy,
and I will have compassion on whom I have compassion."^[f] 16It does not, therefore, depend on man's desire or effort, but on God's mercy. 17For the Scripture says to Pharaoh: "I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth."^[g] 18Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.

19One of you will say to me: "Then why does God still blame us? For who resists his will?" 20But who are you, O man, to talk back to God? "Shall what is formed say to him who formed it, 'Why did you make me like this?' "^[h] 21Does not the potter have the right to make out of the same lump of clay some pottery for noble purposes and some for common use?

22What if God, choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? 23What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory—

Footnotes:

Romans 9:5 Or Christ, who is over all. God be forever praised! Or Christ. God who is over all be forever praised!
Romans 9:7 Gen. 21:12
Romans 9:9 Gen. 18:10,14
Romans 9:12 Gen. 25:23
Romans 9:13 Mal. 1:2,3
Romans 9:15 Exodus 33:19
Romans 9:17 Exodus 9:16
Romans 9:20 Isaiah 29:16; 45:9

Psalm 53

For the director of music. According to mahalath. A maskil of David. ^[a]^[b]

1 The fool says in his heart,
"There is no God."
They are corrupt, and their ways are vile;
there is no one who does good.

2 God looks down from heaven
on the sons of men
to see if there are any who understand,
any who seek God.

3 Everyone has turned away,
they have together become corrupt;
there is no one who does good,
not even one.

4 Will the evildoers never learn—
those who devour my people as men eat bread
and who do not call on God?

5 There they were, overwhelmed with dread,
where there was nothing to dread.
God scattered the bones of those who attacked you;
you put them to shame, for God despised them.

6 Oh, that salvation for Israel would come out of Zion!
When God restores the fortunes of his people,
let Jacob rejoice and Israel be glad!

Footnotes:

Psalm 53:1 mahalath: Probably a musical term
Psalm 53:1 maskil: Probably a literary or musical term

Proverbs 23

1 When you sit to dine with a ruler,
note well what ^[a] is before you,

2 and put a knife to your throat
if you are given to gluttony.

3 Do not crave his delicacies,
for that food is deceptive.

4 Do not wear yourself out to get rich;
have the wisdom to show restraint.

5 Cast but a glance at riches, and they are gone,
for they will surely sprout wings
and fly off to the sky like an eagle.

6 Do not eat the food of a stingy man,
do not crave his delicacies;

7 for he is the kind of man
who is always thinking about the cost. ^[b]
"Eat and drink," he says to you,
but his heart is not with you.

8 You will vomit up the little you have eaten
and will have wasted your compliments.

9 Do not speak to a fool,
for he will scorn the wisdom of your words.

10 Do not move an ancient boundary stone
or encroach on the fields of the fatherless,

11 for their Defender is strong;
he will take up their case against you.

12 Apply your heart to instruction
and your ears to words of knowledge.

13 Do not withhold discipline from a child;
if you punish him with the rod, he will not die.

14 Punish him with the rod
and save his soul from death. ^[c]

15 My son, if your heart is wise,
then my heart will be glad;

16 my inmost being will rejoice
when your lips speak what is right.

17 Do not let your heart envy sinners,
but always be zealous for the fear of the LORD.

18 There is surely a future hope for you,
and your hope will not be cut off.

19 Listen, my son, and be wise,
and keep your heart on the right path.

20 Do not join those who drink too much wine
or gorge themselves on meat,

21 for drunkards and gluttons become poor,
and drowsiness clothes them in rags.

22 Listen to your father, who gave you life,
and do not despise your mother when she is old.

23 Buy the truth and do not sell it;
get wisdom, discipline and understanding.

24 The father of a righteous man has great joy;
he who has a wise son delights in him.

25 May your father and mother be glad;
may she who gave you birth rejoice!

26 My son, give me your heart
and let your eyes keep to my ways,

27 for a prostitute is a deep pit
and a wayward wife is a narrow well.

28 Like a bandit she lies in wait,
and multiplies the unfaithful among men.

29 Who has woe? Who has sorrow?
Who has strife? Who has complaints?
Who has needless bruises? Who has bloodshot eyes?

30 Those who linger over wine,
who go to sample bowls of mixed wine.

31 Do not gaze at wine when it is red,
when it sparkles in the cup,
when it goes down smoothly!

32 In the end it bites like a snake
and poisons like a viper.

33 Your eyes will see strange sights
and your mind imagine confusing things.

34 You will be like one sleeping on the high seas,
lying on top of the rigging.

35 "They hit me," you will say, "but I'm not hurt!
They beat me, but I don't feel it!
When will I wake up
so I can find another drink?"

Footnotes:

Proverbs 23:1 Or who
Proverbs 23:7 Or for as he thinks within himself, / so he is; or for as he puts on a feast, / so he is
Proverbs 23:14 Hebrew Sheol

February 22

2008-02-22T09:10:00.000+08:00

Leviticus 15

Discharges Causing Uncleanness

1 The LORD said to Moses and Aaron, 2 "Speak to the Israelites and say to them: 'When any man has a bodily discharge, the discharge is unclean. 3 Whether it continues flowing from his body or is blocked, it will make him unclean. This is how his discharge will bring about uncleanness:

4 " 'Any bed the man with a discharge lies on will be unclean, and anything he sits on will be unclean. 5 Anyone who touches his bed must wash his clothes and bathe with water, and he will be unclean till evening. 6 Whoever sits on anything that the man with a discharge sat on must wash his clothes and bathe with water, and he will be unclean till evening.

7 " 'Whoever touches the man who has a discharge must wash his clothes and bathe with water, and he will be unclean till evening.

8 " 'If the man with the discharge spits on someone who is clean, that person must wash his clothes and bathe with water, and he will be unclean till evening.

9 " 'Everything the man sits on when riding will be unclean, 10 and whoever touches any of the things that were under him will be unclean till evening; whoever picks up those things must wash his clothes and bathe with water, and he will be unclean till evening.

11 " 'Anyone the man with a discharge touches without rinsing his hands with water must wash his clothes and bathe with water, and he will be unclean till evening.

12 " 'A clay pot that the man touches must be broken, and any wooden article is to be rinsed with water.

13 " 'When a man is cleansed from his discharge, he is to count off seven days for his ceremonial cleansing; he must wash his clothes and bathe himself with fresh water, and he will be clean. 14 On the eighth day he must take two doves or two young pigeons and come before the LORD to the entrance to the Tent of Meeting and give them to the priest. 15 The priest is to sacrifice them, the one for a sin offering and the other for a burnt offering. In this way he will make atonement before the LORD for the man because of his discharge.

16 " 'When a man has an emission of semen, he must bathe his whole body with water, and he will be unclean till evening. 17 Any clothing or leather that has semen on it must be washed with water, and it will be unclean till evening. 18 When a man lies with a woman and there is an emission of semen, both must bathe with water, and they will be unclean till evening.

19 " 'When a woman has her regular flow of blood, the impurity of her monthly period will last seven days, and anyone who touches her will be unclean till evening.

20 " 'Anything she lies on during her period will be unclean, and anything she sits on will be unclean. 21 Whoever touches her bed must wash his clothes and bathe with water, and he will be unclean till evening. 22 Whoever touches anything she sits on must wash his clothes and bathe with water, and he will be unclean till evening. 23 Whether it is the bed or anything she was sitting on, when anyone touches it, he will be unclean till evening.

24 " 'If a man lies with her and her monthly flow touches him, he will be unclean for seven days; any bed he lies on will be unclean.

25 " 'When a woman has a discharge of blood for many days at a time other than her monthly period or has a discharge that continues beyond her period, she will be unclean as long as she has the discharge, just as in the days of her period. 26 Any bed she lies on while her discharge continues will be unclean, as is her bed during her monthly period, and anything she sits on will be unclean, as during her period. 27 Whoever touches them will be unclean; he must wash his clothes and bathe with water, and he will be unclean till evening.

28 " 'When she is cleansed from her discharge, she must count off seven days, and after that she will be ceremonially clean. 29 On the eighth day she must take two doves or two young pigeons and bring them to the priest at the entrance to the Tent of Meeting. 30 The priest is to sacrifice one for a sin offering and the other for a burnt offering. In this way he will make atonement for her before the LORD for the uncleanness of her discharge.

31 " 'You must keep the Israelites separate from things that make them unclean, so they will not die in their uncleanness for defiling my dwelling place, ^[a] which is among them.' "

32 These are the regulations for a man with a discharge, for anyone made unclean by an emission of semen, 33 for a woman in her monthly period, for a man or a woman with a discharge, and for a man who lies with a woman who is ceremonially unclean.

Leviticus 16

The Day of Atonement

1 The LORD spoke to Moses after the death of the two sons of Aaron who died when they approached the LORD. 2 The LORD said to Moses: "Tell your brother Aaron not to come whenever he chooses into the Most Holy Place behind the curtain in front of the atonement cover on the ark, or else he will die, because I appear in the cloud over the atonement cover.

3 "This is how Aaron is to enter the sanctuary area: with a young bull for a sin offering and a ram for a burnt offering. 4 He is to put on the sacred linen tunic, with linen undergarments next to his body; he is to tie the linen sash around him and put on the linen turban. These are sacred garments; so he must bathe himself with water before he puts them on. 5 From the Israelite community he is to take two male goats for a sin offering and a ram for a burnt offering.

6 "Aaron is to offer the bull for his own sin offering to make atonement for himself and his household. 7 Then he is to take the two goats and present them before the LORD at the entrance to the Tent of Meeting. 8 He is to cast lots for the two goats—one lot for the LORD and the other for the scapegoat. ^[b] 9 Aaron shall bring the goat whose lot falls to the LORD and sacrifice it for a sin offering. 10 But the goat chosen by lot as the scapegoat shall be presented alive before the LORD to be used for making atonement by sending it into the desert as a scapegoat.

11 "Aaron shall bring the bull for his own sin offering to make atonement for himself and his household, and he is to slaughter the bull for his own sin offering. 12 He is to take a censer full of burning coals from the altar before the LORD and two handfuls of finely ground fragrant incense and take them behind the curtain. 13 He is to put the incense on the fire before the LORD, and the smoke of the incense will conceal the atonement cover above the Testimony, so that he will not die. 14 He is to take some of the bull's blood and with his finger sprinkle it on the front of the atonement cover; then he shall sprinkle some of it with his finger seven times before the atonement cover.

15 "He shall then slaughter the goat for the sin offering for the people and take its blood behind the curtain and do with it as he did with the bull's blood: He shall sprinkle it on the atonement cover and in front of it. 16 In this way he will make atonement for the Most Holy Place because of the uncleanness and rebellion of the Israelites, whatever their sins have been. He is to do the same for the Tent of Meeting, which is among them in the midst of their uncleanness. 17 No one is to be in the Tent of Meeting from the time Aaron goes in to make atonement in the Most Holy Place until he comes out, having made atonement for himself, his household and the whole community of Israel.

18 "Then he shall come out to the altar that is before the LORD and make atonement for it. He shall take some of the bull's blood and some of the goat's blood and put it on all the horns of the altar. 19 He shall sprinkle some of the blood on it with his finger seven times to cleanse it and to consecrate it from the uncleanness of the Israelites.

20 "When Aaron has finished making atonement for the Most Holy Place, the Tent of Meeting and the altar, he shall bring forward the live goat. 21 He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat's head. He shall send the goat away into the desert in the care of a man appointed for the task. 22 The goat will carry on itself all their sins to a solitary place; and the man shall release it in the desert.

23 "Then Aaron is to go into the Tent of Meeting and take off the linen garments he put on before he entered the Most Holy Place, and he is to leave them there. 24 He shall bathe himself with water in a holy place and put on his regular garments. Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people, to make atonement for himself and for the people. 25 He shall also burn the fat of the sin offering on the altar.

26 "The man who releases the goat as a scapegoat must wash his clothes and bathe himself with water; afterward he may come into the camp. 27 The bull and the goat for the sin offerings, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; their hides, flesh and offal are to be burned up. 28 The man who burns them must wash his clothes and bathe himself with water; afterward he may come into the camp.

29 "This is to be a lasting ordinance for you: On the tenth day of the seventh month you must deny yourselves ^[c] and not do any work—whether native-born or an alien living among you- 30 because on this day atonement will be made for you, to cleanse you. Then, before the LORD, you will be clean from all your sins. 31 It is a sabbath of rest, and you must deny yourselves; it is a lasting ordinance. 32 The priest who is anointed and ordained to succeed his father as high priest is to make atonement. He is to put on the sacred linen garments 33 and make atonement for the Most Holy Place, for the Tent of Meeting and the altar, and for the priests and all the people of the community.

34 "This is to be a lasting ordinance for you: Atonement is to be made once a year for all the sins of the Israelites."
And it was done, as the LORD commanded Moses.

Footnotes:

Leviticus 15:31 Or my tabernacle
Leviticus 16:8 That is, the goat of removal; Hebrew azazel ; also in verses 10 and 26
Leviticus 16:29 Or must fast ; also in verse 31

Romans 8:23-29 (New International Version)

New International Version (NIV)

23Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. 24For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has? 25But if we hope for what we do not yet have, we wait for it patiently.

26In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express. 27And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God's will.

More Than Conquerors

28And we know that in all things God works for the good of those who love him,^[a] who^[b] have been called according to his purpose. 29For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers.

Footnotes:

Romans 8:28 Some manuscripts And we know that all things work together for good to those who love God
Romans 8:28 Or works together with those who love him to bring about what is good—with those who

Psalm 52

For the director of music. A maskil of David. When Doeg the Edomite had gone to Saul and told him: "David has gone to the house of Ahimelech." ^[a]

1 Why do you boast of evil, you mighty man?
Why do you boast all day long,
you who are a disgrace in the eyes of God?

2 Your tongue plots destruction;
it is like a sharpened razor,
you who practice deceit.

3 You love evil rather than good,
falsehood rather than speaking the truth.
Selah

4 You love every harmful word,
O you deceitful tongue!

5 Surely God will bring you down to everlasting ruin:
He will snatch you up and tear you from your tent;
he will uproot you from the land of the living.
Selah

6 The righteous will see and fear;
they will laugh at him, saying,

7 "Here now is the man
who did not make God his stronghold
but trusted in his great wealth
and grew strong by destroying others!"

8 But I am like an olive tree
flourishing in the house of God;
I trust in God's unfailing love
for ever and ever.

9 I will praise you forever for what you have done;
in your name I will hope, for your name is good.
I will praise you in the presence of your saints.

Footnotes:

Psalm 52:1 Title: Probably a literary or musical term

Proverbs 22

1 A good name is more desirable than great riches;
to be esteemed is better than silver or gold.

2 Rich and poor have this in common:
The LORD is the Maker of them all.

3 A prudent man sees danger and takes refuge,
but the simple keep going and suffer for it.

4 Humility and the fear of the LORD
bring wealth and honor and life.

5 In the paths of the wicked lie thorns and snares,
but he who guards his soul stays far from them.

6 Train ^[a] a child in the way he should go,
and when he is old he will not turn from it.

7 The rich rule over the poor,
and the borrower is servant to the lender.

8 He who sows wickedness reaps trouble,
and the rod of his fury will be destroyed.

9 A generous man will himself be blessed,
for he shares his food with the poor.

10 Drive out the mocker, and out goes strife;
quarrels and insults are ended.

11 He who loves a pure heart and whose speech is gracious
will have the king for his friend.

12 The eyes of the LORD keep watch over knowledge,
but he frustrates the words of the unfaithful.

13 The sluggard says, "There is a lion outside!"
or, "I will be murdered in the streets!"

14 The mouth of an adulteress is a deep pit;
he who is under the LORD's wrath will fall into it.

15 Folly is bound up in the heart of a child,
but the rod of discipline will drive it far from him.

16 He who oppresses the poor to increase his wealth
and he who gives gifts to the rich—both come to poverty.

Sayings of the Wise

17 Pay attention and listen to the sayings of the wise;
apply your heart to what I teach,

18 for it is pleasing when you keep them in your heart
and have all of them ready on your lips.

19 So that your trust may be in the LORD,
I teach you today, even you.

20 Have I not written thirty ^[b] sayings for you,
sayings of counsel and knowledge,

21 teaching you true and reliable words,
so that you can give sound answers
to him who sent you?

22 Do not exploit the poor because they are poor
and do not crush the needy in court,

23 for the LORD will take up their case
and will plunder those who plunder them.

24 Do not make friends with a hot-tempered man,
do not associate with one easily angered,

25 or you may learn his ways
and get yourself ensnared.

26 Do not be a man who strikes hands in pledge
or puts up security for debts;

27 if you lack the means to pay,
your very bed will be snatched from under you.

28 Do not move an ancient boundary stone
set up by your forefathers.

29 Do you see a man skilled in his work?
He will serve before kings;
he will not serve before obscure men.

Footnotes:

Proverbs 22:6 Or Start
Proverbs 22:20 Or not formerly written ; or not written excellent

February 21

2008-02-21T08:53:00.000+08:00

Leviticus 13

Regulations About Infectious Skin Diseases

1 The LORD said to Moses and Aaron, 2 "When anyone has a swelling or a rash or a bright spot on his skin that may become an infectious skin disease, ^[a] he must be brought to Aaron the priest or to one of his sons ^[b] who is a priest. 3 The priest is to examine the sore on his skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, ^[c] it is an infectious skin disease. When the priest examines him, he shall pronounce him ceremonially unclean. 4 If the spot on his skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to put the infected person in isolation for seven days. 5 On the seventh day the priest is to examine him, and if he sees that the sore is unchanged and has not spread in the skin, he is to keep him in isolation another seven days. 6 On the seventh day the priest is to examine him again, and if the sore has faded and has not spread in the skin, the priest shall pronounce him clean; it is only a rash. The man must wash his clothes, and he will be clean. 7 But if the rash does spread in his skin after he has shown himself to the priest to be pronounced clean, he must appear before the priest again. 8 The priest is to examine him, and if the rash has spread in the skin, he shall pronounce him unclean; it is an infectious disease.

9 "When anyone has an infectious skin disease, he must be brought to the priest. 10 The priest is to examine him, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling, 11 it is a chronic skin disease and the priest shall pronounce him unclean. He is not to put him in isolation, because he is already unclean.

12 "If the disease breaks out all over his skin and, so far as the priest can see, it covers all the skin of the infected person from head to foot, 13 the priest is to examine him, and if the disease has covered his whole body, he shall pronounce that person clean. Since it has all turned white, he is clean. 14 But whenever raw flesh appears on him, he will be unclean. 15 When the priest sees the raw flesh, he shall pronounce him unclean. The raw flesh is unclean; he has an infectious disease. 16 Should the raw flesh change and turn white, he must go to the priest. 17 The priest is to examine him, and if the sores have turned white, the priest shall pronounce the infected person clean; then he will be clean.

18 "When someone has a boil on his skin and it heals, 19 and in the place where the boil was, a white swelling or reddish-white spot appears, he must present himself to the priest. 20 The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce him unclean. It is an infectious skin disease that has broken out where the boil was. 21 But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to put him in isolation for seven days. 22 If it is spreading in the skin, the priest shall pronounce him unclean; it is infectious. 23 But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce him clean.

24 "When someone has a burn on his skin and a reddish-white or white spot appears in the raw flesh of the burn, 25 the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is an infectious disease that has broken out in the burn. The priest shall pronounce him unclean; it is an infectious skin disease. 26 But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to put him in isolation for seven days. 27 On the seventh day the priest is to examine him, and if it is spreading in the skin, the priest shall pronounce him unclean; it is an infectious skin disease. 28 If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce him clean; it is only a scar from the burn.

29 "If a man or woman has a sore on the head or on the chin, 30 the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce that person unclean; it is an itch, an infectious disease of the head or chin. 31 But if, when the priest examines this kind of sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to put the infected person in isolation for seven days. 32 On the seventh day the priest is to examine the sore, and if the itch has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, 33 he must be shaved except for the diseased area, and the priest is to keep him in isolation another seven days. 34 On the seventh day the priest is to examine the itch, and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce him clean. He must wash his clothes, and he will be clean. 35 But if the itch does spread in the skin after he is pronounced clean, 36 the priest is to examine him, and if the itch has spread in the skin, the priest does not need to look for yellow hair; the person is unclean. 37 If, however, in his judgment it is unchanged and black hair has grown in it, the itch is healed. He is clean, and the priest shall pronounce him clean.

38 "When a man or woman has white spots on the skin, 39 the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; that person is clean.

40 "When a man has lost his hair and is bald, he is clean. 41 If he has lost his hair from the front of his scalp and has a bald forehead, he is clean. 42 But if he has a reddish-white sore on his bald head or forehead, it is an infectious disease breaking out on his head or forehead. 43 The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like an infectious skin disease, 44 the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.

45 "The person with such an infectious disease must wear torn clothes, let his hair be unkempt, ^[d] cover the lower part of his face and cry out, 'Unclean! Unclean!' 46 As long as he has the infection he remains unclean. He must live alone; he must live outside the camp.

Regulations About Mildew

47 "If any clothing is contaminated with mildew—any woolen or linen clothing, 48 any woven or knitted material of linen or wool, any leather or anything made of leather- 49 and if the contamination in the clothing, or leather, or woven or knitted material, or any leather article, is greenish or reddish, it is a spreading mildew and must be shown to the priest. 50 The priest is to examine the mildew and isolate the affected article for seven days. 51 On the seventh day he is to examine it, and if the mildew has spread in the clothing, or the woven or knitted material, or the leather, whatever its use, it is a destructive mildew; the article is unclean. 52 He must burn up the clothing, or the woven or knitted material of wool or linen, or any leather article that has the contamination in it, because the mildew is destructive; the article must be burned up.

53 "But if, when the priest examines it, the mildew has not spread in the clothing, or the woven or knitted material, or the leather article, 54 he shall order that the contaminated article be washed. Then he is to isolate it for another seven days. 55 After the affected article has been washed, the priest is to examine it, and if the mildew has not changed its appearance, even though it has not spread, it is unclean. Burn it with fire, whether the mildew has affected one side or the other. 56 If, when the priest examines it, the mildew has faded after the article has been washed, he is to tear the contaminated part out of the clothing, or the leather, or the woven or knitted material. 57 But if it reappears in the clothing, or in the woven or knitted material, or in the leather article, it is spreading, and whatever has the mildew must be burned with fire. 58 The clothing, or the woven or knitted material, or any leather article that has been washed and is rid of the mildew, must be washed again, and it will be clean."

59 These are the regulations concerning contamination by mildew in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.

Leviticus 14

Cleansing From Infectious Skin Diseases

1 The LORD said to Moses, 2 "These are the regulations for the diseased person at the time of his ceremonial cleansing, when he is brought to the priest: 3 The priest is to go outside the camp and examine him. If the person has been healed of his infectious skin disease, ^[e] 4 the priest shall order that two live clean birds and some cedar wood, scarlet yarn and hyssop be brought for the one to be cleansed. 5 Then the priest shall order that one of the birds be killed over fresh water in a clay pot. 6 He is then to take the live bird and dip it, together with the cedar wood, the scarlet yarn and the hyssop, into the blood of the bird that was killed over the fresh water. 7 Seven times he shall sprinkle the one to be cleansed of the infectious disease and pronounce him clean. Then he is to release the live bird in the open fields.

8 "The person to be cleansed must wash his clothes, shave off all his hair and bathe with water; then he will be ceremonially clean. After this he may come into the camp, but he must stay outside his tent for seven days. 9 On the seventh day he must shave off all his hair; he must shave his head, his beard, his eyebrows and the rest of his hair. He must wash his clothes and bathe himself with water, and he will be clean.

10 "On the eighth day he must bring two male lambs and one ewe lamb a year old, each without defect, along with three-tenths of an ephah ^[f] of fine flour mixed with oil for a grain offering, and one log ^[g] of oil. 11 The priest who pronounces him clean shall present both the one to be cleansed and his offerings before the LORD at the entrance to the Tent of Meeting.

12 "Then the priest is to take one of the male lambs and offer it as a guilt offering, along with the log of oil; he shall wave them before the LORD as a wave offering. 13 He is to slaughter the lamb in the holy place where the sin offering and the burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy. 14 The priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand and on the big toe of his right foot. 15 The priest shall then take some of the log of oil, pour it in the palm of his own left hand, 16 dip his right forefinger into the oil in his palm, and with his finger sprinkle some of it before the LORD seven times. 17 The priest is to put some of the oil remaining in his palm on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand and on the big toe of his right foot, on top of the blood of the guilt offering. 18 The rest of the oil in his palm the priest shall put on the head of the one to be cleansed and make atonement for him before the LORD.

19 "Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. After that, the priest shall slaughter the burnt offering 20 and offer it on the altar, together with the grain offering, and make atonement for him, and he will be clean.

21 "If, however, he is poor and cannot afford these, he must take one male lamb as a guilt offering to be waved to make atonement for him, together with a tenth of an ephah ^[h] of fine flour mixed with oil for a grain offering, a log of oil, 22 and two doves or two young pigeons, which he can afford, one for a sin offering and the other for a burnt offering.

23 "On the eighth day he must bring them for his cleansing to the priest at the entrance to the Tent of Meeting, before the LORD. 24 The priest is to take the lamb for the guilt offering, together with the log of oil, and wave them before the LORD as a wave offering. 25 He shall slaughter the lamb for the guilt offering and take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand and on the big toe of his right foot. 26 The priest is to pour some of the oil into the palm of his own left hand, 27 and with his right forefinger sprinkle some of the oil from his palm seven times before the LORD. 28 Some of the oil in his palm he is to put on the same places he put the blood of the guilt offering—on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand and on the big toe of his right foot. 29 The rest of the oil in his palm the priest shall put on the head of the one to be cleansed, to make atonement for him before the LORD. 30 Then he shall sacrifice the doves or the young pigeons, which the person can afford, 31 one ^[i] as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD on behalf of the one to be cleansed."

32 These are the regulations for anyone who has an infectious skin disease and who cannot afford the regular offerings for his cleansing.

Cleansing From Mildew

33 The LORD said to Moses and Aaron, 34 "When you enter the land of Canaan, which I am giving you as your possession, and I put a spreading mildew in a house in that land, 35 the owner of the house must go and tell the priest, 'I have seen something that looks like mildew in my house.' 36 The priest is to order the house to be emptied before he goes in to examine the mildew, so that nothing in the house will be pronounced unclean. After this the priest is to go in and inspect the house. 37 He is to examine the mildew on the walls, and if it has greenish or reddish depressions that appear to be deeper than the surface of the wall, 38 the priest shall go out the doorway of the house and close it up for seven days. 39 On the seventh day the priest shall return to inspect the house. If the mildew has spread on the walls, 40 he is to order that the contaminated stones be torn out and thrown into an unclean place outside the town. 41 He must have all the inside walls of the house scraped and the material that is scraped off dumped into an unclean place outside the town. 42 Then they are to take other stones to replace these and take new clay and plaster the house.

43 "If the mildew reappears in the house after the stones have been torn out and the house scraped and plastered, 44 the priest is to go and examine it and, if the mildew has spread in the house, it is a destructive mildew; the house is unclean. 45 It must be torn down—its stones, timbers and all the plaster—and taken out of the town to an unclean place.

46 "Anyone who goes into the house while it is closed up will be unclean till evening. 47 Anyone who sleeps or eats in the house must wash his clothes.

48 "But if the priest comes to examine it and the mildew has not spread after the house has been plastered, he shall pronounce the house clean, because the mildew is gone. 49 To purify the house he is to take two birds and some cedar wood, scarlet yarn and hyssop. 50 He shall kill one of the birds over fresh water in a clay pot. 51 Then he is to take the cedar wood, the hyssop, the scarlet yarn and the live bird, dip them into the blood of the dead bird and the fresh water, and sprinkle the house seven times. 52 He shall purify the house with the bird's blood, the fresh water, the live bird, the cedar wood, the hyssop and the scarlet yarn. 53 Then he is to release the live bird in the open fields outside the town. In this way he will make atonement for the house, and it will be clean."

54 These are the regulations for any infectious skin disease, for an itch, 55 for mildew in clothing or in a house, 56 and for a swelling, a rash or a bright spot, 57 to determine when something is clean or unclean.
These are the regulations for infectious skin diseases and mildew.

Footnotes:

Leviticus 13:2 Traditionally leprosy ; the Hebrew word was used for various diseases affecting the skin-not necessarily leprosy; also elsewhere in this chapter.
Leviticus 13:2 Or descendants
Leviticus 13:3 Or be lower than the rest of the skin ; also elsewhere in this chapter
Leviticus 13:45 Or clothes, uncover his head
Leviticus 14:3 Traditionally leprosy ; the Hebrew word was used for various diseases affecting the skin-not necessarily leprosy; also elsewhere in this chapter.
Leviticus 14:10 That is, probably about 6 quarts (about 6.5 liters)
Leviticus 14:10 That is, probably about 2/3 pint (about 0.3 liter also in verses 12, 15, 21 and 24
Leviticus 14:21 That is, probably about 2 quarts (about 2 liters)
Leviticus 14:31 Septuagint and Syriac; Hebrew 31 such as the person can afford, one

Romans 8:1-22 (New International Version)

New International Version (NIV)

Romans 8

Life Through the Spirit

1Therefore, there is now no condemnation for those who are in Christ Jesus,^[a] 2because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death. 3For what the law was powerless to do in that it was weakened by the sinful nature,^[b] God did by sending his own Son in the likeness of sinful man to be a sin offering.^[c] And so he condemned sin in sinful man,^[d] 4in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit.

5Those who live according to the sinful nature have their minds set on what that nature desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. 6The mind of sinful man^[e] is death, but the mind controlled by the Spirit is life and peace; 7the sinful mind^[f] is hostile to God. It does not submit to God's law, nor can it do so. 8Those controlled by the sinful nature cannot please God.

9You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ. 10But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness. 11And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies through his Spirit, who lives in you.

12Therefore, brothers, we have an obligation—but it is not to the sinful nature, to live according to it. 13For if you live according to the sinful nature, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live, 14because those who are led by the Spirit of God are sons of God. 15For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship.^[g] And by him we cry, "Abba,^[h] Father." 16The Spirit himself testifies with our spirit that we are God's children. 17Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.

Future Glory

18I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19The creation waits in eager expectation for the sons of God to be revealed. 20For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21that^[i] the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.

22We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.

Footnotes:

Romans 8:1 Some later manuscripts Jesus, who do not live according to the sinful nature but according to the Spirit,
Romans 8:3 Or the flesh; also in verses 4, 5, 8, 9, 12 and 13
Romans 8:3 Or man, for sin
Romans 8:3 Or in the flesh
Romans 8:6 Or mind set on the flesh
Romans 8:7 Or the mind set on the flesh
Romans 8:15 Or adoption
Romans 8:15 Aramaic for Father
Romans 8:21 Or subjected it in hope. 21 For

Psalm 51

For the director of music. A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.

1 Have mercy on me, O God,
according to your unfailing love;
according to your great compassion
blot out my transgressions.

2 Wash away all my iniquity
and cleanse me from my sin.

3 For I know my transgressions,
and my sin is always before me.

4 Against you, you only, have I sinned
and done what is evil in your sight,
so that you are proved right when you speak
and justified when you judge.

5 Surely I was sinful at birth,
sinful from the time my mother conceived me.

6 Surely you desire truth in the inner parts ^[a] ;
you teach ^[b] me wisdom in the inmost place.

7 Cleanse me with hyssop, and I will be clean;
wash me, and I will be whiter than snow.

8 Let me hear joy and gladness;
let the bones you have crushed rejoice.

9 Hide your face from my sins
and blot out all my iniquity.

10 Create in me a pure heart, O God,
and renew a steadfast spirit within me.

11 Do not cast me from your presence
or take your Holy Spirit from me.

12 Restore to me the joy of your salvation
and grant me a willing spirit, to sustain me.

13 Then I will teach transgressors your ways,
and sinners will turn back to you.

14 Save me from bloodguilt, O God,
the God who saves me,
and my tongue will sing of your righteousness.

15 O Lord, open my lips,
and my mouth will declare your praise.

16 You do not delight in sacrifice, or I would bring it;
you do not take pleasure in burnt offerings.

17 The sacrifices of God are ^[c] a broken spirit;
a broken and contrite heart,
O God, you will not despise.

18 In your good pleasure make Zion prosper;
build up the walls of Jerusalem.

19 Then there will be righteous sacrifices,
whole burnt offerings to delight you;
then bulls will be offered on your altar.

Footnotes:

Psalm 51:6 The meaning of the Hebrew for this phrase is uncertain.
Psalm 51:6 Or you desired?; / you taught
Psalm 51:17 Or My sacrifice, O God, is

Proverbs 21

1 The king's heart is in the hand of the LORD;
he directs it like a watercourse wherever he pleases.

2 All a man's ways seem right to him,
but the LORD weighs the heart.

3 To do what is right and just
is more acceptable to the LORD than sacrifice.

4 Haughty eyes and a proud heart,
the lamp of the wicked, are sin!

5 The plans of the diligent lead to profit
as surely as haste leads to poverty.

6 A fortune made by a lying tongue
is a fleeting vapor and a deadly snare. ^[a]

7 The violence of the wicked will drag them away,
for they refuse to do what is right.

8 The way of the guilty is devious,
but the conduct of the innocent is upright.

9 Better to live on a corner of the roof
than share a house with a quarrelsome wife.

10 The wicked man craves evil;
his neighbor gets no mercy from him.

11 When a mocker is punished, the simple gain wisdom;
when a wise man is instructed, he gets knowledge.

12 The Righteous One ^[b] takes note of the house of the wicked
and brings the wicked to ruin.

13 If a man shuts his ears to the cry of the poor,
he too will cry out and not be answered.

14 A gift given in secret soothes anger,
and a bribe concealed in the cloak pacifies great wrath.

15 When justice is done, it brings joy to the righteous
but terror to evildoers.

16 A man who strays from the path of understanding
comes to rest in the company of the dead.

17 He who loves pleasure will become poor;
whoever loves wine and oil will never be rich.

18 The wicked become a ransom for the righteous,
and the unfaithful for the upright.

19 Better to live in a desert
than with a quarrelsome and ill-tempered wife.

20 In the house of the wise are stores of choice food and oil,
but a foolish man devours all he has.

21 He who pursues righteousness and love
finds life, prosperity ^[c] and honor.

22 A wise man attacks the city of the mighty
and pulls down the stronghold in which they trust.

23 He who guards his mouth and his tongue
keeps himself from calamity.

24 The proud and arrogant man-"Mocker" is his name;
he behaves with overweening pride.

25 The sluggard's craving will be the death of him,
because his hands refuse to work.

26 All day long he craves for more,
but the righteous give without sparing.

27 The sacrifice of the wicked is detestable—
how much more so when brought with evil intent!

28 A false witness will perish,
and whoever listens to him will be destroyed forever. ^[d]

29 A wicked man puts up a bold front,
but an upright man gives thought to his ways.

30 There is no wisdom, no insight, no plan
that can succeed against the LORD.

31 The horse is made ready for the day of battle,
but victory rests with the LORD.

Footnotes:

Proverbs 21:6 Some Hebrew manuscripts, Septuagint and Vulgate; most Hebrew manuscripts vapor for those who seek death
Proverbs 21:12 Or The righteous man
Proverbs 21:21 Or righteousness
Proverbs 21:28 Or / but the words of an obedient man will live on

February 20

2008-02-20T09:49:00.002+08:00

Leviticus 11

Clean and Unclean Food

1 The LORD said to Moses and Aaron, 2 "Say to the Israelites: 'Of all the animals that live on land, these are the ones you may eat: 3 You may eat any animal that has a split hoof completely divided and that chews the cud.

4 " 'There are some that only chew the cud or only have a split hoof, but you must not eat them. The camel, though it chews the cud, does not have a split hoof; it is ceremonially unclean for you. 5 The coney, ^[a] though it chews the cud, does not have a split hoof; it is unclean for you. 6 The rabbit, though it chews the cud, does not have a split hoof; it is unclean for you. 7 And the pig, though it has a split hoof completely divided, does not chew the cud; it is unclean for you. 8 You must not eat their meat or touch their carcasses; they are unclean for you.

9 " 'Of all the creatures living in the water of the seas and the streams, you may eat any that have fins and scales. 10 But all creatures in the seas or streams that do not have fins and scales—whether among all the swarming things or among all the other living creatures in the water—you are to detest. 11 And since you are to detest them, you must not eat their meat and you must detest their carcasses. 12 Anything living in the water that does not have fins and scales is to be detestable to you.

13 " 'These are the birds you are to detest and not eat because they are detestable: the eagle, the vulture, the black vulture, 14 the red kite, any kind of black kite, 15 any kind of raven, 16 the horned owl, the screech owl, the gull, any kind of hawk, 17 the little owl, the cormorant, the great owl, 18 the white owl, the desert owl, the osprey, 19 the stork, any kind of heron, the hoopoe and the bat. ^[b]

20 " 'All flying insects that walk on all fours are to be detestable to you. 21 There are, however, some winged creatures that walk on all fours that you may eat: those that have jointed legs for hopping on the ground. 22 Of these you may eat any kind of locust, katydid, cricket or grasshopper. 23 But all other winged creatures that have four legs you are to detest.

24 " 'You will make yourselves unclean by these; whoever touches their carcasses will be unclean till evening. 25 Whoever picks up one of their carcasses must wash his clothes, and he will be unclean till evening.

26 " 'Every animal that has a split hoof not completely divided or that does not chew the cud is unclean for you; whoever touches the carcass of any of them will be unclean. 27 Of all the animals that walk on all fours, those that walk on their paws are unclean for you; whoever touches their carcasses will be unclean till evening. 28 Anyone who picks up their carcasses must wash his clothes, and he will be unclean till evening. They are unclean for you.

29 " 'Of the animals that move about on the ground, these are unclean for you: the weasel, the rat, any kind of great lizard, 30 the gecko, the monitor lizard, the wall lizard, the skink and the chameleon. 31 Of all those that move along the ground, these are unclean for you. Whoever touches them when they are dead will be unclean till evening. 32 When one of them dies and falls on something, that article, whatever its use, will be unclean, whether it is made of wood, cloth, hide or sackcloth. Put it in water; it will be unclean till evening, and then it will be clean. 33 If one of them falls into a clay pot, everything in it will be unclean, and you must break the pot. 34 Any food that could be eaten but has water on it from such a pot is unclean, and any liquid that could be drunk from it is unclean. 35 Anything that one of their carcasses falls on becomes unclean; an oven or cooking pot must be broken up. They are unclean, and you are to regard them as unclean. 36 A spring, however, or a cistern for collecting water remains clean, but anyone who touches one of these carcasses is unclean. 37 If a carcass falls on any seeds that are to be planted, they remain clean. 38 But if water has been put on the seed and a carcass falls on it, it is unclean for you.

39 " 'If an animal that you are allowed to eat dies, anyone who touches the carcass will be unclean till evening. 40 Anyone who eats some of the carcass must wash his clothes, and he will be unclean till evening. Anyone who picks up the carcass must wash his clothes, and he will be unclean till evening.

41 " 'Every creature that moves about on the ground is detestable; it is not to be eaten. 42 You are not to eat any creature that moves about on the ground, whether it moves on its belly or walks on all fours or on many feet; it is detestable. 43 Do not defile yourselves by any of these creatures. Do not make yourselves unclean by means of them or be made unclean by them. 44 I am the LORD your God; consecrate yourselves and be holy, because I am holy. Do not make yourselves unclean by any creature that moves about on the ground. 45 I am the LORD who brought you up out of Egypt to be your God; therefore be holy, because I am holy.

46 " 'These are the regulations concerning animals, birds, every living thing that moves in the water and every creature that moves about on the ground. 47 You must distinguish between the unclean and the clean, between living creatures that may be eaten and those that may not be eaten.' "

Leviticus 12

Purification After Childbirth

1 The LORD said to Moses, 2 "Say to the Israelites: 'A woman who becomes pregnant and gives birth to a son will be ceremonially unclean for seven days, just as she is unclean during her monthly period. 3 On the eighth day the boy is to be circumcised. 4 Then the woman must wait thirty-three days to be purified from her bleeding. She must not touch anything sacred or go to the sanctuary until the days of her purification are over. 5 If she gives birth to a daughter, for two weeks the woman will be unclean, as during her period. Then she must wait sixty-six days to be purified from her bleeding.

6 " 'When the days of her purification for a son or daughter are over, she is to bring to the priest at the entrance to the Tent of Meeting a year-old lamb for a burnt offering and a young pigeon or a dove for a sin offering. 7 He shall offer them before the LORD to make atonement for her, and then she will be ceremonially clean from her flow of blood.
" 'These are the regulations for the woman who gives birth to a boy or a girl. 8 If she cannot afford a lamb, she is to bring two doves or two young pigeons, one for a burnt offering and the other for a sin offering. In this way the priest will make atonement for her, and she will be clean.' "

Footnotes:

Leviticus 11:5 That is, the hyrax or rock badger
Leviticus 11:19 The precise identification of some of the birds, insects and animals in this chapter is uncertain.

Romans 7

An Illustration From Marriage

1Do you not know, brothers—for I am speaking to men who know the law—that the law has authority over a man only as long as he lives? 2For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law of marriage. 3So then, if she marries another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress, even though she marries another man.

4So, my brothers, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit to God. 5For when we were controlled by the sinful nature,^[a] the sinful passions aroused by the law were at work in our bodies, so that we bore fruit for death. 6But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.

Struggling With Sin

7What shall we say, then? Is the law sin? Certainly not! Indeed I would not have known what sin was except through the law. For I would not have known what coveting really was if the law had not said, "Do not covet."^[b] 8But sin, seizing the opportunity afforded by the commandment, produced in me every kind of covetous desire. For apart from law, sin is dead. 9Once I was alive apart from law; but when the commandment came, sin sprang to life and I died. 10I found that the very commandment that was intended to bring life actually brought death.

11For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. 12So then, the law is holy, and the commandment is holy, righteous and good. 13Did that which is good, then, become death to me? By no means! But in order that sin might be recognized as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.

14We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. 15I do not understand what I do. For what I want to do I do not do, but what I hate I do. 16And if I do what I do not want to do, I agree that the law is good. 17As it is, it is no longer I myself who do it, but it is sin living in me. 18I know that nothing good lives in me, that is, in my sinful nature.^[c] For I have the desire to do what is good, but I cannot carry it out. 19For what I do is not the good I want to do; no, the evil I do not want to do—this I keep on doing. 20Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.

21So I find this law at work: When I want to do good, evil is right there with me. 22For in my inner being I delight in God's law; 23but I see another law at work in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members. 24What a wretched man I am! Who will rescue me from this body of death? 25Thanks be to God—through Jesus Christ our Lord!
So then, I myself in my mind am a slave to God's law, but in the sinful nature a slave to the law of sin.

Footnotes:

Romans 7:5 Or the flesh; also in verse 25
Romans 7:7 Exodus 20:17; Deut. 5:21
Romans 7:18 Or my flesh

Psalm 50

A psalm of Asaph.

1 The Mighty One, God, the LORD,
speaks and summons the earth
from the rising of the sun to the place where it sets.

2 From Zion, perfect in beauty,
God shines forth.

3 Our God comes and will not be silent;
a fire devours before him,
and around him a tempest rages.

4 He summons the heavens above,
and the earth, that he may judge his people:

5 "Gather to me my consecrated ones,
who made a covenant with me by sacrifice."

6 And the heavens proclaim his righteousness,
for God himself is judge.
Selah

7 "Hear, O my people, and I will speak,
O Israel, and I will testify against you:
I am God, your God.

8 I do not rebuke you for your sacrifices
or your burnt offerings, which are ever before me.

9 I have no need of a bull from your stall
or of goats from your pens,

10 for every animal of the forest is mine,
and the cattle on a thousand hills.

11 I know every bird in the mountains,
and the creatures of the field are mine.

12 If I were hungry I would not tell you,
for the world is mine, and all that is in it.

13 Do I eat the flesh of bulls
or drink the blood of goats?

14 Sacrifice thank offerings to God,
fulfill your vows to the Most High,

15 and call upon me in the day of trouble;
I will deliver you, and you will honor me."

16 But to the wicked, God says:
"What right have you to recite my laws
or take my covenant on your lips?

17 You hate my instruction
and cast my words behind you.

18 When you see a thief, you join with him;
you throw in your lot with adulterers.

19 You use your mouth for evil
and harness your tongue to deceit.

20 You speak continually against your brother
and slander your own mother's son.

21 These things you have done and I kept silent;
you thought I was altogether ^[a] like you.
But I will rebuke you
and accuse you to your face.

22 "Consider this, you who forget God,
or I will tear you to pieces, with none to rescue:

23 He who sacrifices thank offerings honors me,
and he prepares the way
so that I may show him ^[b] the salvation of God."

Footnotes:

Psalm 50:21 Or thought the ' I am ' was
Psalm 50:23 Or and to him who considers his way / I will show

Proverbs 20

1 Wine is a mocker and beer a brawler;
whoever is led astray by them is not wise.

2 A king's wrath is like the roar of a lion;
he who angers him forfeits his life.

3 It is to a man's honor to avoid strife,
but every fool is quick to quarrel.

4 A sluggard does not plow in season;
so at harvest time he looks but finds nothing.

5 The purposes of a man's heart are deep waters,
but a man of understanding draws them out.

6 Many a man claims to have unfailing love,
but a faithful man who can find?

7 The righteous man leads a blameless life;
blessed are his children after him.

8 When a king sits on his throne to judge,
he winnows out all evil with his eyes.

9 Who can say, "I have kept my heart pure;
I am clean and without sin"?

10 Differing weights and differing measures—
the LORD detests them both.

11 Even a child is known by his actions,
by whether his conduct is pure and right.

12 Ears that hear and eyes that see—
the LORD has made them both.

13 Do not love sleep or you will grow poor;
stay awake and you will have food to spare.

14 "It's no good, it's no good!" says the buyer;
then off he goes and boasts about his purchase.

15 Gold there is, and rubies in abundance,
but lips that speak knowledge are a rare jewel.

16 Take the garment of one who puts up security for a stranger;
hold it in pledge if he does it for a wayward woman.

17 Food gained by fraud tastes sweet to a man,
but he ends up with a mouth full of gravel.

18 Make plans by seeking advice;
if you wage war, obtain guidance.

19 A gossip betrays a confidence;
so avoid a man who talks too much.

20 If a man curses his father or mother,
his lamp will be snuffed out in pitch darkness.

21 An inheritance quickly gained at the beginning
will not be blessed at the end.

22 Do not say, "I'll pay you back for this wrong!"
Wait for the LORD, and he will deliver you.

23 The LORD detests differing weights,
and dishonest scales do not please him.

24 A man's steps are directed by the LORD.
How then can anyone understand his own way?

25 It is a trap for a man to dedicate something rashly
and only later to consider his vows.

26 A wise king winnows out the wicked;
he drives the threshing wheel over them.

27 The lamp of the LORD searches the spirit of a man ^[a] ;
it searches out his inmost being.

28 Love and faithfulness keep a king safe;
through love his throne is made secure.

29 The glory of young men is their strength,
gray hair the splendor of the old.

30 Blows and wounds cleanse away evil,
and beatings purge the inmost being.

Footnotes:

Proverbs 20:27 Or The spirit of man is the LORD 's lamp

February 19

2008-02-19T00:00:00.002+08:00

Leviticus 9

The Priests Begin Their Ministry

1 On the eighth day Moses summoned Aaron and his sons and the elders of Israel. 2 He said to Aaron, "Take a bull calf for your sin offering and a ram for your burnt offering, both without defect, and present them before the LORD. 3 Then say to the Israelites: 'Take a male goat for a sin offering, a calf and a lamb—both a year old and without defect—for a burnt offering, 4 and an ox ^[a] and a ram for a fellowship offering ^[b] to sacrifice before the LORD, together with a grain offering mixed with oil. For today the LORD will appear to you.' "

5 They took the things Moses commanded to the front of the Tent of Meeting, and the entire assembly came near and stood before the LORD. 6 Then Moses said, "This is what the LORD has commanded you to do, so that the glory of the LORD may appear to you."

7 Moses said to Aaron, "Come to the altar and sacrifice your sin offering and your burnt offering and make atonement for yourself and the people; sacrifice the offering that is for the people and make atonement for them, as the LORD has commanded."

8 So Aaron came to the altar and slaughtered the calf as a sin offering for himself. 9 His sons brought the blood to him, and he dipped his finger into the blood and put it on the horns of the altar; the rest of the blood he poured out at the base of the altar. 10 On the altar he burned the fat, the kidneys and the covering of the liver from the sin offering, as the LORD commanded Moses; 11 the flesh and the hide he burned up outside the camp.

12 Then he slaughtered the burnt offering. His sons handed him the blood, and he sprinkled it against the altar on all sides. 13 They handed him the burnt offering piece by piece, including the head, and he burned them on the altar. 14 He washed the inner parts and the legs and burned them on top of the burnt offering on the altar.

15 Aaron then brought the offering that was for the people. He took the goat for the people's sin offering and slaughtered it and offered it for a sin offering as he did with the first one.

16 He brought the burnt offering and offered it in the prescribed way. 17 He also brought the grain offering, took a handful of it and burned it on the altar in addition to the morning's burnt offering.

18 He slaughtered the ox and the ram as the fellowship offering for the people. His sons handed him the blood, and he sprinkled it against the altar on all sides. 19 But the fat portions of the ox and the ram—the fat tail, the layer of fat, the kidneys and the covering of the liver- 20 these they laid on the breasts, and then Aaron burned the fat on the altar. 21 Aaron waved the breasts and the right thigh before the LORD as a wave offering, as Moses commanded.

22 Then Aaron lifted his hands toward the people and blessed them. And having sacrificed the sin offering, the burnt offering and the fellowship offering, he stepped down.

23 Moses and Aaron then went into the Tent of Meeting. When they came out, they blessed the people; and the glory of the LORD appeared to all the people. 24 Fire came out from the presence of the LORD and consumed the burnt offering and the fat portions on the altar. And when all the people saw it, they shouted for joy and fell facedown.

Leviticus 10

The Death of Nadab and Abihu

1 Aaron's sons Nadab and Abihu took their censers, put fire in them and added incense; and they offered unauthorized fire before the LORD, contrary to his command. 2 So fire came out from the presence of the LORD and consumed them, and they died before the LORD. 3 Moses then said to Aaron, "This is what the LORD spoke of when he said:
" 'Among those who approach me
I will show myself holy;
in the sight of all the people
I will be honored.' "
Aaron remained silent.

4 Moses summoned Mishael and Elzaphan, sons of Aaron's uncle Uzziel, and said to them, "Come here; carry your cousins outside the camp, away from the front of the sanctuary." 5 So they came and carried them, still in their tunics, outside the camp, as Moses ordered.

6 Then Moses said to Aaron and his sons Eleazar and Ithamar, "Do not let your hair become unkempt, ^[c] and do not tear your clothes, or you will die and the LORD will be angry with the whole community. But your relatives, all the house of Israel, may mourn for those the LORD has destroyed by fire. 7 Do not leave the entrance to the Tent of Meeting or you will die, because the LORD's anointing oil is on you." So they did as Moses said.

8 Then the LORD said to Aaron, 9 "You and your sons are not to drink wine or other fermented drink whenever you go into the Tent of Meeting, or you will die. This is a lasting ordinance for the generations to come. 10 You must distinguish between the holy and the common, between the unclean and the clean, 11 and you must teach the Israelites all the decrees the LORD has given them through Moses."

12 Moses said to Aaron and his remaining sons, Eleazar and Ithamar, "Take the grain offering left over from the offerings made to the LORD by fire and eat it prepared without yeast beside the altar, for it is most holy. 13 Eat it in a holy place, because it is your share and your sons' share of the offerings made to the LORD by fire; for so I have been commanded. 14 But you and your sons and your daughters may eat the breast that was waved and the thigh that was presented. Eat them in a ceremonially clean place; they have been given to you and your children as your share of the Israelites' fellowship offerings. ^[d] 15 The thigh that was presented and the breast that was waved must be brought with the fat portions of the offerings made by fire, to be waved before the LORD as a wave offering. This will be the regular share for you and your children, as the LORD has commanded."

16 When Moses inquired about the goat of the sin offering and found that it had been burned up, he was angry with Eleazar and Ithamar, Aaron's remaining sons, and asked, 17 "Why didn't you eat the sin offering in the sanctuary area? It is most holy; it was given to you to take away the guilt of the community by making atonement for them before the LORD. 18 Since its blood was not taken into the Holy Place, you should have eaten the goat in the sanctuary area, as I commanded."

19 Aaron replied to Moses, "Today they sacrificed their sin offering and their burnt offering before the LORD, but such things as this have happened to me. Would the LORD have been pleased if I had eaten the sin offering today?" 20 When Moses heard this, he was satisfied.

Footnotes:

Leviticus 9:4 The Hebrew word can include both male and female; also in verses 18 and 19.
Leviticus 9:4 Traditionally peace offering ; also in verses 18 and 22
Leviticus 10:6 Or Do not uncover your heads
Leviticus 10:14 Traditionally peace offerings

Romans 6

Dead to Sin, Alive in Christ

1What shall we say, then? Shall we go on sinning so that grace may increase? 2By no means! We died to sin; how can we live in it any longer? 3Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death? 4We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.

5If we have been united with him like this in his death, we will certainly also be united with him in his resurrection. 6For we know that our old self was crucified with him so that the body of sin might be done away with,^[a] that we should no longer be slaves to sin— 7because anyone who has died has been freed from sin.

8Now if we died with Christ, we believe that we will also live with him. 9For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10The death he died, he died to sin once for all; but the life he lives, he lives to God.

11In the same way, count yourselves dead to sin but alive to God in Christ Jesus. 12Therefore do not let sin reign in your mortal body so that you obey its evil desires. 13Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness. 14For sin shall not be your master, because you are not under law, but under grace.

Slaves to Righteousness

15What then? Shall we sin because we are not under law but under grace? By no means! 16Don't you know that when you offer yourselves to someone to obey him as slaves, you are slaves to the one whom you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? 17But thanks be to God that, though you used to be slaves to sin, you wholeheartedly obeyed the form of teaching to which you were entrusted. 18You have been set free from sin and have become slaves to righteousness.

19I put this in human terms because you are weak in your natural selves. Just as you used to offer the parts of your body in slavery to impurity and to ever-increasing wickedness, so now offer them in slavery to righteousness leading to holiness. 20When you were slaves to sin, you were free from the control of righteousness. 21What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! 22But now that you have been set free from sin and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life. 23For the wages of sin is death, but the gift of God is eternal life in^[b] Christ Jesus our Lord.

Footnotes:

Romans 6:6 Or be rendered powerless
Romans 6:23 Or through

Psalm 49

For the director of music. Of the Sons of Korah. A psalm.

1 Hear this, all you peoples;
listen, all who live in this world,

2 both low and high,
rich and poor alike:

3 My mouth will speak words of wisdom;
the utterance from my heart will give understanding.

4 I will turn my ear to a proverb;
with the harp I will expound my riddle:

5 Why should I fear when evil days come,
when wicked deceivers surround me-

6 those who trust in their wealth
and boast of their great riches?

7 No man can redeem the life of another
or give to God a ransom for him-

8 the ransom for a life is costly,
no payment is ever enough-

9 that he should live on forever
and not see decay.

10 For all can see that wise men die;
the foolish and the senseless alike perish
and leave their wealth to others.

11 Their tombs will remain their houses ^[a] forever,
their dwellings for endless generations,
though they had ^[b] named lands after themselves.

12 But man, despite his riches, does not endure;
he is ^[c] like the beasts that perish.

13 This is the fate of those who trust in themselves,
and of their followers, who approve their sayings.
Selah

14 Like sheep they are destined for the grave, ^[d]
and death will feed on them.
The upright will rule over them in the morning;
their forms will decay in the grave, ^[e]
far from their princely mansions.

15 But God will redeem my life ^[f] from the grave;
he will surely take me to himself.
Selah

16 Do not be overawed when a man grows rich,
when the splendor of his house increases;

17 for he will take nothing with him when he dies,
his splendor will not descend with him.

18 Though while he lived he counted himself blessed—
and men praise you when you prosper-

19 he will join the generation of his fathers,
who will never see the light of life .

20 A man who has riches without understanding
is like the beasts that perish.

Footnotes:

Psalm 49:11 Septuagint and Syriac; Hebrew In their thoughts their houses will remain
Psalm 49:11 Or / for they have
Psalm 49:12 Hebrew; Septuagint and Syriac read verse 12 the same as verse 20.
Psalm 49:14 Hebrew Sheol ; also in verse 15
Psalm 49:14 Hebrew Sheol ; also in verse 15
Psalm 49:15 Or soul

Proverbs 19

1 Better a poor man whose walk is blameless
than a fool whose lips are perverse.

2 It is not good to have zeal without knowledge,
nor to be hasty and miss the way.

3 A man's own folly ruins his life,
yet his heart rages against the LORD.

4 Wealth brings many friends,
but a poor man's friend deserts him.

5 A false witness will not go unpunished,
and he who pours out lies will not go free.

6 Many curry favor with a ruler,
and everyone is the friend of a man who gives gifts.

7 A poor man is shunned by all his relatives—
how much more do his friends avoid him!
Though he pursues them with pleading,
they are nowhere to be found. ^[a]

8 He who gets wisdom loves his own soul;
he who cherishes understanding prospers.

9 A false witness will not go unpunished,
and he who pours out lies will perish.

10 It is not fitting for a fool to live in luxury—
how much worse for a slave to rule over princes!

11 A man's wisdom gives him patience;
it is to his glory to overlook an offense.

12 A king's rage is like the roar of a lion,
but his favor is like dew on the grass.

13 A foolish son is his father's ruin,
and a quarrelsome wife is like a constant dripping.

14 Houses and wealth are inherited from parents,
but a prudent wife is from the LORD.

15 Laziness brings on deep sleep,
and the shiftless man goes hungry.

16 He who obeys instructions guards his life,
but he who is contemptuous of his ways will die.

17 He who is kind to the poor lends to the LORD,
and he will reward him for what he has done.

18 Discipline your son, for in that there is hope;
do not be a willing party to his death.

19 A hot-tempered man must pay the penalty;
if you rescue him, you will have to do it again.

20 Listen to advice and accept instruction,
and in the end you will be wise.

21 Many are the plans in a man's heart,
but it is the LORD's purpose that prevails.

22 What a man desires is unfailing love ^[b] ;
better to be poor than a liar.

23 The fear of the LORD leads to life:
Then one rests content, untouched by trouble.

24 The sluggard buries his hand in the dish;
he will not even bring it back to his mouth!

25 Flog a mocker, and the simple will learn prudence;
rebuke a discerning man, and he will gain knowledge.

26 He who robs his father and drives out his mother
is a son who brings shame and disgrace.

27 Stop listening to instruction, my son,
and you will stray from the words of knowledge.

28 A corrupt witness mocks at justice,
and the mouth of the wicked gulps down evil.

29 Penalties are prepared for mockers,
and beatings for the backs of fools.

Footnotes:

Proverbs 19:7 The meaning of the Hebrew for this sentence is uncertain.
Proverbs 19:22 Or A man's greed is his shame

February 18

2008-02-18T11:14:00.001+08:00

Leviticus 7

The Guilt Offering

1 " 'These are the regulations for the guilt offering, which is most holy: 2 The guilt offering is to be slaughtered in the place where the burnt offering is slaughtered, and its blood is to be sprinkled against the altar on all sides. 3 All its fat shall be offered: the fat tail and the fat that covers the inner parts, 4 both kidneys with the fat on them near the loins, and the covering of the liver, which is to be removed with the kidneys. 5 The priest shall burn them on the altar as an offering made to the LORD by fire. It is a guilt offering. 6 Any male in a priest's family may eat it, but it must be eaten in a holy place; it is most holy.

7 " 'The same law applies to both the sin offering and the guilt offering: They belong to the priest who makes atonement with them. 8 The priest who offers a burnt offering for anyone may keep its hide for himself. 9 Every grain offering baked in an oven or cooked in a pan or on a griddle belongs to the priest who offers it, 10 and every grain offering, whether mixed with oil or dry, belongs equally to all the sons of Aaron.

The Fellowship Offering

11 " 'These are the regulations for the fellowship offering ^[a] a person may present to the LORD :

12 " 'If he offers it as an expression of thankfulness, then along with this thank offering he is to offer cakes of bread made without yeast and mixed with oil, wafers made without yeast and spread with oil, and cakes of fine flour well-kneaded and mixed with oil. 13 Along with his fellowship offering of thanksgiving he is to present an offering with cakes of bread made with yeast. 14 He is to bring one of each kind as an offering, a contribution to the LORD; it belongs to the priest who sprinkles the blood of the fellowship offerings. 15 The meat of his fellowship offering of thanksgiving must be eaten on the day it is offered; he must leave none of it till morning.

16 " 'If, however, his offering is the result of a vow or is a freewill offering, the sacrifice shall be eaten on the day he offers it, but anything left over may be eaten on the next day. 17 Any meat of the sacrifice left over till the third day must be burned up. 18 If any meat of the fellowship offering is eaten on the third day, it will not be accepted. It will not be credited to the one who offered it, for it is impure; the person who eats any of it will be held responsible.

19 " 'Meat that touches anything ceremonially unclean must not be eaten; it must be burned up. As for other meat, anyone ceremonially clean may eat it. 20 But if anyone who is unclean eats any meat of the fellowship offering belonging to the LORD, that person must be cut off from his people. 21 If anyone touches something unclean—whether human uncleanness or an unclean animal or any unclean, detestable thing—and then eats any of the meat of the fellowship offering belonging to the LORD, that person must be cut off from his people.' "

Eating Fat and Blood Forbidden

22 The LORD said to Moses, 23 "Say to the Israelites: 'Do not eat any of the fat of cattle, sheep or goats. 24 The fat of an animal found dead or torn by wild animals may be used for any other purpose, but you must not eat it. 25 Anyone who eats the fat of an animal from which an offering by fire may be ^[b] made to the LORD must be cut off from his people. 26 And wherever you live, you must not eat the blood of any bird or animal. 27 If anyone eats blood, that person must be cut off from his people.' "

The Priests' Share

28 The LORD said to Moses, 29 "Say to the Israelites: 'Anyone who brings a fellowship offering to the LORD is to bring part of it as his sacrifice to the LORD. 30 With his own hands he is to bring the offering made to the LORD by fire; he is to bring the fat, together with the breast, and wave the breast before the LORD as a wave offering. 31 The priest shall burn the fat on the altar, but the breast belongs to Aaron and his sons. 32 You are to give the right thigh of your fellowship offerings to the priest as a contribution. 33 The son of Aaron who offers the blood and the fat of the fellowship offering shall have the right thigh as his share. 34 From the fellowship offerings of the Israelites, I have taken the breast that is waved and the thigh that is presented and have given them to Aaron the priest and his sons as their regular share from the Israelites.' "

35 This is the portion of the offerings made to the LORD by fire that were allotted to Aaron and his sons on the day they were presented to serve the LORD as priests. 36 On the day they were anointed, the LORD commanded that the Israelites give this to them as their regular share for the generations to come.

37 These, then, are the regulations for the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering and the fellowship offering, 38 which the LORD gave Moses on Mount Sinai on the day he commanded the Israelites to bring their offerings to the LORD, in the Desert of Sinai.

Leviticus 8

The Ordination of Aaron and His Sons

1 The LORD said to Moses, 2 "Bring Aaron and his sons, their garments, the anointing oil, the bull for the sin offering, the two rams and the basket containing bread made without yeast, 3 and gather the entire assembly at the entrance to the Tent of Meeting." 4 Moses did as the LORD commanded him, and the assembly gathered at the entrance to the Tent of Meeting.

5 Moses said to the assembly, "This is what the LORD has commanded to be done." 6 Then Moses brought Aaron and his sons forward and washed them with water. 7 He put the tunic on Aaron, tied the sash around him, clothed him with the robe and put the ephod on him. He also tied the ephod to him by its skillfully woven waistband; so it was fastened on him. 8 He placed the breastpiece on him and put the Urim and Thummim in the breastpiece. 9 Then he placed the turban on Aaron's head and set the gold plate, the sacred diadem, on the front of it, as the LORD commanded Moses.

10 Then Moses took the anointing oil and anointed the tabernacle and everything in it, and so consecrated them. 11 He sprinkled some of the oil on the altar seven times, anointing the altar and all its utensils and the basin with its stand, to consecrate them. 12 He poured some of the anointing oil on Aaron's head and anointed him to consecrate him. 13 Then he brought Aaron's sons forward, put tunics on them, tied sashes around them and put headbands on them, as the LORD commanded Moses.

14 He then presented the bull for the sin offering, and Aaron and his sons laid their hands on its head. 15 Moses slaughtered the bull and took some of the blood, and with his finger he put it on all the horns of the altar to purify the altar. He poured out the rest of the blood at the base of the altar. So he consecrated it to make atonement for it. 16 Moses also took all the fat around the inner parts, the covering of the liver, and both kidneys and their fat, and burned it on the altar. 17 But the bull with its hide and its flesh and its offal he burned up outside the camp, as the LORD commanded Moses.

18 He then presented the ram for the burnt offering, and Aaron and his sons laid their hands on its head. 19 Then Moses slaughtered the ram and sprinkled the blood against the altar on all sides. 20 He cut the ram into pieces and burned the head, the pieces and the fat. 21 He washed the inner parts and the legs with water and burned the whole ram on the altar as a burnt offering, a pleasing aroma, an offering made to the LORD by fire, as the LORD commanded Moses.

22 He then presented the other ram, the ram for the ordination, and Aaron and his sons laid their hands on its head. 23 Moses slaughtered the ram and took some of its blood and put it on the lobe of Aaron's right ear, on the thumb of his right hand and on the big toe of his right foot. 24 Moses also brought Aaron's sons forward and put some of the blood on the lobes of their right ears, on the thumbs of their right hands and on the big toes of their right feet. Then he sprinkled blood against the altar on all sides. 25 He took the fat, the fat tail, all the fat around the inner parts, the covering of the liver, both kidneys and their fat and the right thigh. 26 Then from the basket of bread made without yeast, which was before the LORD, he took a cake of bread, and one made with oil, and a wafer; he put these on the fat portions and on the right thigh. 27 He put all these in the hands of Aaron and his sons and waved them before the LORD as a wave offering. 28 Then Moses took them from their hands and burned them on the altar on top of the burnt offering as an ordination offering, a pleasing aroma, an offering made to the LORD by fire. 29 He also took the breast—Moses' share of the ordination ram—and waved it before the LORD as a wave offering, as the LORD commanded Moses.

30 Then Moses took some of the anointing oil and some of the blood from the altar and sprinkled them on Aaron and his garments and on his sons and their garments. So he consecrated Aaron and his garments and his sons and their garments.

31 Moses then said to Aaron and his sons, "Cook the meat at the entrance to the Tent of Meeting and eat it there with the bread from the basket of ordination offerings, as I commanded, saying, ^[c] 'Aaron and his sons are to eat it.' 32 Then burn up the rest of the meat and the bread. 33 Do not leave the entrance to the Tent of Meeting for seven days, until the days of your ordination are completed, for your ordination will last seven days. 34 What has been done today was commanded by the LORD to make atonement for you. 35 You must stay at the entrance to the Tent of Meeting day and night for seven days and do what the LORD requires, so you will not die; for that is what I have been commanded." 36 So Aaron and his sons did everything the LORD commanded through Moses.

Footnotes:

Leviticus 7:11 Traditionally peace offering ; also in verses 13-37
Leviticus 7:25 Or fire is
Leviticus 8:31 Or I was commanded :

Romans 5

Peace and Joy

1Therefore, since we have been justified through faith, we^[a]have peace with God through our Lord Jesus Christ, 2through whom we have gained access by faith into this grace in which we now stand. And we^[b] rejoice in the hope of the glory of God. 3Not only so, but we^[c] also rejoice in our sufferings, because we know that suffering produces perseverance; 4perseverance, character; and character, hope. 5And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.

6You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die. 8But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

9Since we have now been justified by his blood, how much more shall we be saved from God's wrath through him! 10For if, when we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! 11Not only is this so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Death Through Adam, Life Through Christ

12Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned— 13for before the law was given, sin was in the world. But sin is not taken into account when there is no law. 14Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who was a pattern of the one to come.

15But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God's grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! 16Again, the gift of God is not like the result of the one man's sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God's abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ.

18Consequently, just as the result of one trespass was condemnation for all men, so also the result of one act of righteousness was justification that brings life for all men. 19For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.

20The law was added so that the trespass might increase. But where sin increased, grace increased all the more, 21so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.

Footnotes:

Romans 5:1 Or let us
Romans 5:2 Or let us
Romans 5:3 Or let us

Psalm 48

A song. A psalm of the Sons of Korah.

1 Great is the LORD, and most worthy of praise,
in the city of our God, his holy mountain.

2 It is beautiful in its loftiness,
the joy of the whole earth.
Like the utmost heights of Zaphon ^[a] is Mount Zion,
the ^[b] city of the Great King.

3 God is in her citadels;
he has shown himself to be her fortress.

4 When the kings joined forces,
when they advanced together,

5 they saw her and were astounded;
they fled in terror.

6 Trembling seized them there,
pain like that of a woman in labor.

7 You destroyed them like ships of Tarshish
shattered by an east wind.

8 As we have heard,
so have we seen
in the city of the LORD Almighty,
in the city of our God:
God makes her secure forever.
Selah

9 Within your temple, O God,
we meditate on your unfailing love.

10 Like your name, O God,
your praise reaches to the ends of the earth;
your right hand is filled with righteousness.

11 Mount Zion rejoices,
the villages of Judah are glad
because of your judgments.

12 Walk about Zion, go around her,
count her towers,

13 consider well her ramparts,
view her citadels,
that you may tell of them to the next generation.

14 For this God is our God for ever and ever;
he will be our guide even to the end.

Footnotes:

Psalm 48:2 Zaphon can refer to a sacred mountain or the direction north.
Psalm 48:2 Or earth, / Mount Zion, on the northern side / of the

Proverbs 18

1 An unfriendly man pursues selfish ends;
he defies all sound judgment.

2 A fool finds no pleasure in understanding
but delights in airing his own opinions.

3 When wickedness comes, so does contempt,
and with shame comes disgrace.

4 The words of a man's mouth are deep waters,
but the fountain of wisdom is a bubbling brook.

5 It is not good to be partial to the wicked
or to deprive the innocent of justice.

6 A fool's lips bring him strife,
and his mouth invites a beating.

7 A fool's mouth is his undoing,
and his lips are a snare to his soul.

8 The words of a gossip are like choice morsels;
they go down to a man's inmost parts.

9 One who is slack in his work
is brother to one who destroys.

10 The name of the LORD is a strong tower;
the righteous run to it and are safe.

11 The wealth of the rich is their fortified city;
they imagine it an unscalable wall.

12 Before his downfall a man's heart is proud,
but humility comes before honor.

13 He who answers before listening—
that is his folly and his shame.

14 A man's spirit sustains him in sickness,
but a crushed spirit who can bear?

15 The heart of the discerning acquires knowledge;
the ears of the wise seek it out.

16 A gift opens the way for the giver
and ushers him into the presence of the great.

17 The first to present his case seems right,
till another comes forward and questions him.

18 Casting the lot settles disputes
and keeps strong opponents apart.

19 An offended brother is more unyielding than a fortified city,
and disputes are like the barred gates of a citadel.

20 From the fruit of his mouth a man's stomach is filled;
with the harvest from his lips he is satisfied.

21 The tongue has the power of life and death,
and those who love it will eat its fruit.

22 He who finds a wife finds what is good
and receives favor from the LORD.

23 A poor man pleads for mercy,
but a rich man answers harshly.

24 A man of many companions may come to ruin,
but there is a friend who sticks closer than a brother.

February 17

2008-02-17T11:16:00.000+08:00

Leviticus 5

1 " 'If a person sins because he does not speak up when he hears a public charge to testify regarding something he has seen or learned about, he will be held responsible.

2 " 'Or if a person touches anything ceremonially unclean—whether the carcasses of unclean wild animals or of unclean livestock or of unclean creatures that move along the ground—even though he is unaware of it, he has become unclean and is guilty.

3 " 'Or if he touches human uncleanness—anything that would make him unclean—even though he is unaware of it, when he learns of it he will be guilty.

4 " 'Or if a person thoughtlessly takes an oath to do anything, whether good or evil—in any matter one might carelessly swear about—even though he is unaware of it, in any case when he learns of it he will be guilty.

5 " 'When anyone is guilty in any of these ways, he must confess in what way he has sinned 6 and, as a penalty for the sin he has committed, he must bring to the LORD a female lamb or goat from the flock as a sin offering; and the priest shall make atonement for him for his sin.

7 " 'If he cannot afford a lamb, he is to bring two doves or two young pigeons to the LORD as a penalty for his sin—one for a sin offering and the other for a burnt offering. 8 He is to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck, not severing it completely, 9 and is to sprinkle some of the blood of the sin offering against the side of the altar; the rest of the blood must be drained out at the base of the altar. It is a sin offering. 10 The priest shall then offer the other as a burnt offering in the prescribed way and make atonement for him for the sin he has committed, and he will be forgiven.

11 " 'If, however, he cannot afford two doves or two young pigeons, he is to bring as an offering for his sin a tenth of an ephah ^[a] of fine flour for a sin offering. He must not put oil or incense on it, because it is a sin offering. 12 He is to bring it to the priest, who shall take a handful of it as a memorial portion and burn it on the altar on top of the offerings made to the LORD by fire. It is a sin offering. 13 In this way the priest will make atonement for him for any of these sins he has committed, and he will be forgiven. The rest of the offering will belong to the priest, as in the case of the grain offering.' "

The Guilt Offering

14 The LORD said to Moses: 15 "When a person commits a violation and sins unintentionally in regard to any of the LORD's holy things, he is to bring to the LORD as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel. ^[b] It is a guilt offering. 16 He must make restitution for what he has failed to do in regard to the holy things, add a fifth of the value to that and give it all to the priest, who will make atonement for him with the ram as a guilt offering, and he will be forgiven.

17 "If a person sins and does what is forbidden in any of the LORD's commands, even though he does not know it, he is guilty and will be held responsible. 18 He is to bring to the priest as a guilt offering a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for him for the wrong he has committed unintentionally, and he will be forgiven. 19 It is a guilt offering; he has been guilty of ^[c] wrongdoing against the LORD."

Leviticus 6

1 The LORD said to Moses: 2 "If anyone sins and is unfaithful to the LORD by deceiving his neighbor about something entrusted to him or left in his care or stolen, or if he cheats him, 3 or if he finds lost property and lies about it, or if he swears falsely, or if he commits any such sin that people may do- 4 when he thus sins and becomes guilty, he must return what he has stolen or taken by extortion, or what was entrusted to him, or the lost property he found, 5 or whatever it was he swore falsely about. He must make restitution in full, add a fifth of the value to it and give it all to the owner on the day he presents his guilt offering. 6 And as a penalty he must bring to the priest, that is, to the LORD, his guilt offering, a ram from the flock, one without defect and of the proper value. 7 In this way the priest will make atonement for him before the LORD, and he will be forgiven for any of these things he did that made him guilty."

The Burnt Offering

8 The LORD said to Moses: 9 "Give Aaron and his sons this command: 'These are the regulations for the burnt offering: The burnt offering is to remain on the altar hearth throughout the night, till morning, and the fire must be kept burning on the altar. 10 The priest shall then put on his linen clothes, with linen undergarments next to his body, and shall remove the ashes of the burnt offering that the fire has consumed on the altar and place them beside the altar. 11 Then he is to take off these clothes and put on others, and carry the ashes outside the camp to a place that is ceremonially clean. 12 The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood and arrange the burnt offering on the fire and burn the fat of the fellowship offerings ^[d] on it. 13 The fire must be kept burning on the altar continuously; it must not go out.

The Grain Offering

14 " 'These are the regulations for the grain offering: Aaron's sons are to bring it before the LORD, in front of the altar. 15 The priest is to take a handful of fine flour and oil, together with all the incense on the grain offering, and burn the memorial portion on the altar as an aroma pleasing to the LORD. 16 Aaron and his sons shall eat the rest of it, but it is to be eaten without yeast in a holy place; they are to eat it in the courtyard of the Tent of Meeting. 17 It must not be baked with yeast; I have given it as their share of the offerings made to me by fire. Like the sin offering and the guilt offering, it is most holy. 18 Any male descendant of Aaron may eat it. It is his regular share of the offerings made to the LORD by fire for the generations to come. Whatever touches them will become holy. ^[e] ' "

19 The LORD also said to Moses, 20 "This is the offering Aaron and his sons are to bring to the LORD on the day he ^[f] is anointed: a tenth of an ephah ^[g] of fine flour as a regular grain offering, half of it in the morning and half in the evening. 21 Prepare it with oil on a griddle; bring it well-mixed and present the grain offering broken ^[h] in pieces as an aroma pleasing to the LORD. 22 The son who is to succeed him as anointed priest shall prepare it. It is the LORD's regular share and is to be burned completely. 23 Every grain offering of a priest shall be burned completely; it must not be eaten."

The Sin Offering

24 The LORD said to Moses, 25 "Say to Aaron and his sons: 'These are the regulations for the sin offering: The sin offering is to be slaughtered before the LORD in the place the burnt offering is slaughtered; it is most holy. 26 The priest who offers it shall eat it; it is to be eaten in a holy place, in the courtyard of the Tent of Meeting. 27 Whatever touches any of the flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in a holy place. 28 The clay pot the meat is cooked in must be broken; but if it is cooked in a bronze pot, the pot is to be scoured and rinsed with water. 29 Any male in a priest's family may eat it; it is most holy. 30 But any sin offering whose blood is brought into the Tent of Meeting to make atonement in the Holy Place must not be eaten; it must be burned.

Footnotes:

Leviticus 5:11 That is, probably about 2 quarts (about 2 liters)
Leviticus 5:15 That is, about 2/5 ounce (about 11.5 grams)
Leviticus 5:19 Or has made full expiation for his
Leviticus 6:12 Traditionally peace offerings
Leviticus 6:18 Or Whoever touches them must be holy ; similarly in verse 27
Leviticus 6:20 Or each
Leviticus 6:20 That is, probably about 2 quarts (about 2 liters)
Leviticus 6:21 The meaning of the Hebrew for this word is uncertain.

Romans 4

Abraham Justified by Faith

1What then shall we say that Abraham, our forefather, discovered in this matter? 2If, in fact, Abraham was justified by works, he had something to boast about—but not before God. 3What does the Scripture say? "Abraham believed God, and it was credited to him as righteousness."^[a]

4Now when a man works, his wages are not credited to him as a gift, but as an obligation. 5However, to the man who does not work but trusts God who justifies the wicked, his faith is credited as righteousness. 6David says the same thing when he speaks of the blessedness of the man to whom God credits righteousness apart from works:
7"Blessed are they
whose transgressions are forgiven,
whose sins are covered.
8Blessed is the man
whose sin the Lord will never count against him."^[b]

9Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham's faith was credited to him as righteousness. 10Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11And he received the sign of circumcision, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. 12And he is also the father of the circumcised who not only are circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

13It was not through law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. 14For if those who live by law are heirs, faith has no value and the promise is worthless, 15because law brings wrath. And where there is no law there is no transgression.

16Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham's offspring—not only to those who are of the law but also to those who are of the faith of Abraham. He is the father of us all. 17As it is written: "I have made you a father of many nations."^[c] He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls things that are not as though they were.

18Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, "So shall your offspring be."^[d] 19Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah's womb was also dead. 20Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21being fully persuaded that God had power to do what he had promised. 22This is why "it was credited to him as righteousness." 23The words "it was credited to him" were written not for him alone, 24but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead. 25He was delivered over to death for our sins and was raised to life for our justification.

Footnotes:

Romans 4:3 Gen. 15:6; also in verse 22
Romans 4:8 Psalm 32:1,2
Romans 4:17 Gen. 17:5
Romans 4:18 Gen. 15:5

Psalm 47

For the director of music. Of the Sons of Korah. A psalm.

1 Clap your hands, all you nations;
shout to God with cries of joy.

2 How awesome is the LORD Most High,
the great King over all the earth!

3 He subdued nations under us,
peoples under our feet.

4 He chose our inheritance for us,
the pride of Jacob, whom he loved.
Selah

5 God has ascended amid shouts of joy,
the LORD amid the sounding of trumpets.

6 Sing praises to God, sing praises;
sing praises to our King, sing praises.

7 For God is the King of all the earth;
sing to him a psalm ^[a] of praise.

8 God reigns over the nations;
God is seated on his holy throne.

9 The nobles of the nations assemble
as the people of the God of Abraham,
for the kings ^[b] of the earth belong to God;
he is greatly exalted.

Footnotes:

Psalm 47:7 Or a maskil (probably a literary or musical term)
Psalm 47:9 Or shields

Proverbs 17

1 Better a dry crust with peace and quiet
than a house full of feasting, ^[a] with strife.

2 A wise servant will rule over a disgraceful son,
and will share the inheritance as one of the brothers.

3 The crucible for silver and the furnace for gold,
but the LORD tests the heart.

4 A wicked man listens to evil lips;
a liar pays attention to a malicious tongue.

5 He who mocks the poor shows contempt for their Maker;
whoever gloats over disaster will not go unpunished.

6 Children's children are a crown to the aged,
and parents are the pride of their children.

7 Arrogant ^[b] lips are unsuited to a fool—
how much worse lying lips to a ruler!

8 A bribe is a charm to the one who gives it;
wherever he turns, he succeeds.

9 He who covers over an offense promotes love,
but whoever repeats the matter separates close friends.

10 A rebuke impresses a man of discernment
more than a hundred lashes a fool.

11 An evil man is bent only on rebellion;
a merciless official will be sent against him.

12 Better to meet a bear robbed of her cubs
than a fool in his folly.

13 If a man pays back evil for good,
evil will never leave his house.

14 Starting a quarrel is like breaching a dam;
so drop the matter before a dispute breaks out.

15 Acquitting the guilty and condemning the innocent—
the LORD detests them both.

16 Of what use is money in the hand of a fool,
since he has no desire to get wisdom?

17 A friend loves at all times,
and a brother is born for adversity.

18 A man lacking in judgment strikes hands in pledge
and puts up security for his neighbor.

19 He who loves a quarrel loves sin;
he who builds a high gate invites destruction.

20 A man of perverse heart does not prosper;
he whose tongue is deceitful falls into trouble.

21 To have a fool for a son brings grief;
there is no joy for the father of a fool.

22 A cheerful heart is good medicine,
but a crushed spirit dries up the bones.

23 A wicked man accepts a bribe in secret
to pervert the course of justice.

24 A discerning man keeps wisdom in view,
but a fool's eyes wander to the ends of the earth.

25 A foolish son brings grief to his father
and bitterness to the one who bore him.

26 It is not good to punish an innocent man,
or to flog officials for their integrity.

27 A man of knowledge uses words with restraint,
and a man of understanding is even-tempered.

28 Even a fool is thought wise if he keeps silent,
and discerning if he holds his tongue.

Footnotes:

Proverbs 17:1 Hebrew sacrifices
Proverbs 17:7 Or Eloquent

Bible in one year

February 29

Numbers 3

The Levites

Numbers 4

The Kohathites

The Gershonites

The Merarites

The Numbering of the Levite Clans

Romans 13

Submission to the Authorities

Love, for the Day is Near

Psalm 59

For the director of music. To the tune of "Do Not Destroy." Of David. A miktam . When Saul had sent men to watch David's house in order to kill him. [a]

Psalm 60

For the director of music. To the tune of "The Lily of the Covenant." A miktam of David. For teaching. When he fought Aram Naharaim and Aram Zobah, and when Joab returned and struck down twelve thousand Edomites in the Valley of Salt. [c] [d] [e]

Proverbs 30

Sayings of Agur

Proverbs 31

Sayings of King Lemuel

February 28

Numbers 1

The Census

Numbers 2

The Arrangement of the Tribal Camps

Romans 12

Living Sacrifices

Love

Psalm 58

For the director of music. To the tune of "Do Not Destroy." Of David. A miktam . [a]

Proverbs 28-29 (New International Version)

Proverbs 28

Proverbs 29

February 27

Leviticus 25

The Sabbath Year

The Year of Jubilee

Leviticus 26

Reward for Obedience

Punishment for Disobedience

Leviticus 27

Redeeming What Is the LORD's

Romans 11:17-36 (New International Version)

All Israel Will Be Saved

Doxology

Psalm 57

For the director of music. To the tune of "Do Not Destroy." Of David. A miktam . When he had fled from Saul into the cave. [a]

Proverbs 27

February 26

Leviticus 23

The Sabbath

The Passover and Unleavened Bread

Firstfruits

Feast of Weeks

Feast of Trumpets

Day of Atonement

Feast of Tabernacles

Leviticus 24

Oil and Bread Set Before the LORD

A Blasphemer Stoned

Romans 11:1-16 (New International Version)

Romans 11

The Remnant of Israel

Ingrafted Branches

Psalm 56

For the director of music. To the tune of "A Dove on Distant Oaks." Of David. A miktam . When the Philistines had seized him in Gath. [a]

Proverbs 26

February 25

Leviticus 21

Rules for Priests

Leviticus 22

Unacceptable Sacrifices

Romans 10:5-21 (New International Version)

Psalm 55

For the director of music. With stringed instruments. Amaskil of David. [a]

Proverbs 25

More Proverbs of Solomon

February 24

Leviticus 19

Various Laws

For the director of music. To the tune of "Do Not Destroy." Of David. A miktam . When Saul had sent men to watch David's house in order to kill him. ^[a]

For the director of music. To the tune of "The Lily of the Covenant." A miktam of David. For teaching. When he fought Aram Naharaim and Aram Zobah, and when Joab returned and struck down twelve thousand Edomites in the Valley of Salt. ^[c] ^[d] ^[e]

For the director of music. To the tune of "Do Not Destroy." Of David. A miktam . ^[a]

For the director of music. To the tune of "Do Not Destroy." Of David. A miktam . When he had fled from Saul into the cave. ^[a]

For the director of music. To the tune of "A Dove on Distant Oaks." Of David. A miktam . When the Philistines had seized him in Gath. ^[a]

For the director of music. With stringed instruments. Amaskil of David. ^[a]

For the director of music. With stringed instruments. Amaskil of David. When the Ziphites had gone to Saul and said, "Is not David hiding among us?" ^[a]

For the director of music. According to mahalath. A maskil of David. ^[a]^[b]

For the director of music. A maskil of David. When Doeg the Edomite had gone to Saul and told him: "David has gone to the house of Ahimelech." ^[a]